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61 pages 2 hours read

Suzan-Lori Parks

Venus

Fiction | Play | Adult | Published in 1996

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Background

Historical Context: Saartjie Baartman and the Venus Hottentot

Sarah Baartman, often called by the diminutive “Saartjie,” was a Khoikhoi woman from what is now South Africa. The Khoikhoi people were referred to by the Dutch as Hottentots (now considered a derogatory term), which, combined with “Venus,” a term indicating fertility or femininity, created Baartman’s stage name, Venus Hottentot. Baartman grew up in the Dutch Cape Colony in South Africa, which later became an English colony. In the late 18th century, Baartman either moved or was forced to move to Cape Town, where Hendrik Cesars agreed to show her at a hospital for money. Cesars and a doctor, Alexander Dunlop, arranged to bring Baartman to England to exhibit her as they would animal specimens, drawing large crowds to see Baartman’s steatopygic body. Steatopygia is a body type characterized by large amounts of tissue on the buttocks and thighs, and this body type was considered rare in Europe in the early 19th century when Baartman was brought to Europe. Historians are unsure if Baartman willingly went to England, but she, Dunlop, and Cesars went to England in 1810 to begin their show.

The court took interest in Baartman’s show, worrying about indecency or coercion, though Baartman testified that she was not coerced into performing, and her show did not involve nudity. After the case, Baartman traveled around England and Ireland, arriving in France in 1814. In Paris, Baartman became the subject of scientific study that was heavily biased with scientific racism. Baartman was exhibited in France as well, often with a chain around her neck, and evidence suggests that she lived in poverty. After her death, the naturalist Georges Cuvier, upon whom the Baron Docteur of the play is based, performed a dissection of Baartman’s body, concluding that it was evidence of the link between African peoples and apes. Baartman’s skeleton and a cast of her body were displayed in France until 1976. They were returned to South Africa at the request of President Nelson Mandela in 2002.

Socio-Historical Context: Race and the Slave Trade In Early 19th-Century Europe

In Venus, there are multiple references to the 1807 Abolition of the Slave Trade, an Act of Parliament in England that prohibited the trade of enslaved persons. However, the Act did not abolish slavery, which remained in practice in England and the English colonies until 1833. Therefore, when Baartman came to England, she could still be treated as property. Similarly, the Act Against Slavery in 1793 in Canada abolished the slave trade, but it did not free currently enslaved persons. These Acts carried the intention of influencing other nations engaged in the slave trade, and many hoped they would lead to the end of slavery.

Slavery was abolished in France in 1795, through the efforts of the Society of the Friends of the Blacks, but slavery was re-introduced in 1802 to support sugarcane-growing efforts in French colonies. Following the Congress of Vienna in 1815, which opposed slavery, France abolished the slave trade in 1818; however, slavery would not be entirely abolished in France and the French colonies until 1848. During this time, Europeans believed people of color to be fundamentally inferior to them. Part of the fascination with Baartman came from this perception. The issues of slavery, colonialism, and racism inform a modern understanding of her life and Venus.

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