61 pages • 2 hours read
Don DeLilloA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The baseball hit during Bobby Thomson’s famous home run becomes one of the threads that ties together the disparate characters’ lives. When Cotter first retrieves the ball, he has no desire to sell it. To him, the ball is a reminder of his presence at a moment in history. The ball is a token of his attendance, a way for him to celebrate bearing witness to something that actually matters. To his father, Manx, the ball’s emotional value is irrelevant. Rather, it represents an opportunity to make money and provide for his family. In a broader sense, the ball symbolizes the disconnect between father and son: Manx does not care about his son’s feelings, only about satisfying his own insecurities about not being able to provide. When Manx sells the ball to Charlie, he sees a father wanting to do something for his son, a man giving up money to create a memory for his child. This example of paternal love confounds Manx and fills him with regret as his symbolic understanding of the baseball evolves.
Once the ball passes from Charles to Chuckie, it becomes lost in the mire of history. Marvin finds new symbolic meaning in the ball: For him, it is an elusive dream, something that is both historic and mythical. Marvin dedicates his life to searching for the ball, so much so that the search becomes more important to him that the ball itself. He keeps the ball in a box, surrounded by the evidence he turned up during his search. These documents hold equal importance to him, as they symbolize his life’s work. Even then, he has no categorical proof that the ball is authentic. He is never able to complete the lineage, never able to finish his life’s work. When he decides to sell the ball to Nick, he is passing the torch in the hope that the ball will bring more luck to Nick. For Marvin, the ball symbolizes not only a distant dream but also failure and a wasted life when he cannot authenticate the item.
Nick buys the ball for a large sum of money, and his friends mock him for spending so much on a ball that may not be—and can never be proven to be—authentic. But, for Nick, the ball has a far more personal symbolism: It allows him to “commemorate failure” (97), paying tribute to the twists and turns that have shaped his life and the lives of others. Nick views himself as a failure, despite his relative success. However, his desire to connect with the past also fails, as the baseball does not bring him the satisfaction he hoped it would. The baseball might be real or it might be fake; to Nick, it does not matter, as either option commemorates his own failure. Either he has been swindled out of a large sum of money for a fake product or he has spent a fortune and not achieved the happiness he desires. After years of craving a return to the past, after years of believing that there is something missing from his life, after years working hard to give himself the financial means to make such a purchase, Nick buys the baseball and discovers that he is just as alienated and miserable as before. The baseball did not symbolize failure before Nick bought it. Right after he made the purchase, however, and as soon as he discovered that it did not have the power to magically improve his life, he came to look upon the baseball as a tribute to his own failure. The baseball is now a painful reminder that he can never return to the boy he once was.
Underworld is a novel about garbage. In the novel, garbage is portrayed as the symbol of social decay and waste. The alienated capitalist society produces nothing but mountains of garbage, so men like Nick emerge to ensure that this production is handled in the most efficient way possible. Nick is a wealthy man, and he comes to appreciate the complicated, nuanced world of waste management as the key to a productive society. Without the means to get rid of its waste, he understands, a society cannot thrive. In other sections of the novel, however, society is not successfully ridding itself of waste. The garbage-collector strikes in New York mean that bags of rotting junk pile up in the streets. Manx Martin’s friend makes money by filling his car with restaurant garbage and dumping it illegally. Even Nick and his colleagues struggle to find a way to dispose of the most toxic waste. As such, Nick and his relationship with garbage symbolize the self-delusion of American society. Nick and the rest of the characters have deluded themselves into believing that their society is happy, thriving, and successful. In reality, as symbolized by their inability to manage their output of garbage, they are ignoring their own misery. They are paranoid, deluded, and alienated, producers of nothing more than rotting junk that piles high and attracts rats. They have created an elaborate infrastructure to manage their own misery without addressing any of the roots causes at all.
The most toxic garbage described in the novel is nuclear waste. The waste produced by bomb tests and nuclear power plants is a threat to the environment. The waste contaminates people and hurts them, even long after they have come into contact with radioactive materials. The desire to deal with this toxic waste becomes increasingly paranoid and desperate. A ship supposedly loaded with toxic waste is refused entry to every port. It sails listlessly around the ocean, representing the unwillingness of the world to acknowledge its own toxic problem. Instead, people come up with elaborate theories about the ship to distract themselves from the reality of what is on board. They would rather speculate about murder, drugs, and organized crime than entertain the idea that society is producing too much toxic waste. Similarly, the Epilogue portrays Nick and Bill’s travels to Central Asia to find a new and illegal way of managing toxic waste. By paying Viktor enough money, they will be able to blow up their waste in a nuclear test site. They are removing the problem from America, but, as Viktor shows them in the sick and deformed local people, they are not eliminating the problem altogether. They are simply paying to remove the issue from their own proximity and dump it on someone else. The Cold War was won by America, and the prize for this victory is the opportunity to dump nuclear waste on the citizens of the former Soviet Union.
Klara is one of the only figures with a different view on garbage. Rather than eliminate it from her mind, she actively seeks it out. When she is young, her quest to find garbage leads to the nickname Bag Lady; she then repaints the garbage as part of her art projects. This reaches a symbolic culmination later in her life, when she ventures out into the desert to paint the abandoned planes. The planes are the discarded detritus of the Cold War, the garbage produced by a war that was never fought. She recontextualizes these planes, refusing to allow them to vanish into the vastness of the desert and forcing people to acknowledge their existence. She uses art to drag society’s worst excesses into focus.
Graffiti is an artistic way of asserting identity for many of the poorest and most marginalized characters. Ismael and his crew have nothing. In a very literal sense, they are pushed to the outskirts of society and forgotten about by the institutions that were supposed to protect them. They are survivors of poverty and sexual abuse who find a way to express themselves through graffiti. The graffiti tags are often their own names, produced in such a way as to imply a certain symbolic meaning. Ismael tries to imbue his own tags with references to his poor neighborhood, for example, writing his autobiography on the side of a train as a way of exploring and defining himself. Even choosing his graffiti nickname, Moonman 157, is a symbolic act of self-expression, in which he chooses a name that he believes best represents him and then puts it out into the world. The name is filled with biographical details and numerological tricks, containing hidden meanings that hint at the depth of character of a man who has been marginalized and ignored for too long. Through graffiti, Ismael and his friends are able to understand themselves.
Once Ismael and the graffiti artists come to understand themselves, they are able to use their art to project this identity into the society that has marginalized them. The train networks become vectors for self-expression, as Ismael’s work and his name hurtle around the city, through rich and poor neighborhoods alike. By spray-painting his work on the side of the train carriages, Ismael forces the rich society of New York City to acknowledge his existence. As people shop, go to work, and tour around the city, they are confronted with his confident declaration of existence. His work is defiant, rejecting society’s laws by illegally imposing his identity on public infrastructure. Ishmael defies the capitalism mechanisms that have pushed him to the fringes of society and refuses to be silent. He becomes well known in New York City through his own act of agency.
Graffiti is not only used to positively assert identity, however. A mural exists at the Wall that commemorates the children and adults who have died in the poor neighborhood. Each time someone dies, their name is added to the wall with a short message and a picture of an angel. These commemorative murals are created by the graffiti artists for their friends and peers. Despite the work of people like Ismael, the most marginalized and poorest members of society are frequently forgotten. Most of the names of the people on the mural are not remembered in mainstream society, but they are remembered at the Wall. The graffiti murals are a symbol of solidarity among the most marginalized people in the city, and a demonstration of their refusal to be forgotten.
By Don DeLillo