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40 pages 1 hour read

Elizabeth Kolbert

Under a White Sky: The Nature of the Future

Nonfiction | Book | Adult | Published in 2021

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Themes

The Self-Perpetuating Need to Control Nature

In Under a White Sky, Elizabeth Kolbert explores how the management of nature in one domain sets the stage for further control of nature, until these acts of control lead to a level of management so significant that nature can hardly be thought of as such. In examinations of human modifications of landscapes, of other life forms, and of the planet’s climate, she demonstrates how the history of humanity’s relationship to the natural world has created a situation in which, ironically, increasingly intensive forms of control are necessary: “If control is the problem, then, by the logic of the Anthropocene, still more control must be the solution” (32).

One example where this is particularly evident is in attempts to control Asian carp in the US. Asian carp were introduced to control the spread of unwanted invasive species, following the philosophy of famous environmentalist Rachel Carson, whose book Silent Spring, originally called The Control of Nature, called such control arrogant, and said that herbicides and pesticides represented an example of this kind of regressive approach. Yet in the end, the introduction of Asian carp, which quickly escaped their release point and spread throughout the Mississippi River, has produced the need for the greatest control measures, including electrifying the Chicago Sanitary and Ship Canal to prevent the carp from entering the Great Lakes (themselves an environment heavily modified by humans). The self-perpetuating need for control is not simply a technical problem, but is also a function of priorities; plugging the Canal could likely address the carp problem. But this solution, which could cost up to $18 billion, has been deemed too expensive; a series of smaller, less-effective interventions ensure that ongoing control of nature is all but inevitable.

This is also true in the context of climate change. As Kolbert explores in part three, climate change is intimately connected with humanity’s control of nature. Most scientists attribute human-caused climate change to the development of the steam engine in the 18th century. Since then, annual global emissions have reached forty billion tons, risking catastrophic climate change. Yet figuring out a way for the world’s countries to transition off fossil fuels is a massive technical and geopolitical challenge. As a result, officials and scientists are looking to technical solutions such as negative emissions technology and solar geoengineering. In most cases, these are meant to supplement, rather than replace, action to phase out fossil fuels. However, there’s a risk these interventions could sap the urgency from the latter ambition, setting the stage for more drastic and invasive measures to attempt to control the climate down the road. Moreover, many of these measures require increasing levels of control over time. Solar geoengineering, for example, which involves spraying particles into the stratosphere to block solar radiation, would have to be carried out continuously; to stop would mean that all the warming the technology had helped mask would suddenly kick in. Moreover, more and more particles would have to be sprayed as the Earth’s temperature continued to rise, trapping humanity in a feedback loop of control measures.

Ultimately, the self-perpetuating need for the control of nature reflects the fact that projects that alter nature often yield a poor facsimile of the real thing: “they weren’t improvements on the originals; they were the best that anyone could come up with, given the circumstances” (200). It’s an illustration of the principle that nature, once modified can more or less function with constant human intervention, but never as well as it did in its undisturbed state.

The Unintended Consequences of Controlling Nature

At the conclusion of Under a White Sky, Kolbert sums up the book’s ambition: “This has been a book about people trying to solve problems created by people trying to solve problems” (200). The inescapability of unintended consequences is therefore one of the central themes of the book, and throughout the text, Kolbert elucidates the serious unforeseen effects of human changes to the planet.

The unintended consequences of the control of nature are clearest in Louisiana. Coastal Louisiana is disappearing at a rapid rate, due to coastal erosion and land loss in places like Plaquemines Parish, at the most southeastern part of the state. This loss is a consequence of what was once thought of as “a marvel of engineering” (32)—the levees and flood walls built on the banks of the Mississippi River. Before humans set out to control it, the Mississippi carried huge amounts of sediment along its length. As the sediment built up, it would block the flow of the river, sending it in a new direction and leaving new land in its wake. Plaquemines, New Orleans, and other key locations in the state are the result of this process. Because this land flooded regularly, European settlers created levees on the river banks, protecting settlements from crevasses, or instances of the Mississippi bursting its banks. However, the levees created the even-more serious problem now facing the state: Much of Louisiana is disappearing. An attempt to protect communities has actually put them in greater peril, in turn, necessitating projects like BA-39, which drills sediment up from the bottom of the river, pipes it to a new location, and spread it around to create new marsh. Of course, the scale of such projects does not yet meet the need. Meanwhile, community members have concerns about reintroducing crevasses through artificial means, citing past negative outcomes from human intervention as the reason for their trepidation. The unintended consequences of meddling with nature are not only a feature of humanity’s past and present, but could be part of the future, as well.

The theme of unintended consequences recurs in Kolbert’s discussion of gene editing technology. Gene editing, and specifically, gene drives, introduce a genetic trait into a population in a way that guarantees it is handed down to the next generation, even if it is bad for survival. This allows controlling pest animal populations through, for instance, the introduction of genes that reduce an animal’s toxicity to predators, or a mutation that makes it impossible for eggs to be fertilized. This has made such technology appealing in the fight against invasive species, such as the cane toad, which has devastated Australian biodiversity since being intentionally introduced to the country in the 20th century. The toads were brought in to control cane grubs, a pest that attacked sugar cane, but quickly spread across the continent, where they poisoned many native species, such as freshwater crocodiles, snakes, and lizards. The story of the cane toad illustrates the theme of unintended consequences in two ways. It’s an example of the unforeseen impacts of human modifications; the toads were imported to control one pest, and became a much more serious invader in their own right. Now, the fear of unintended impacts, like the elimination of entire species, breeds resistance to attempts to control the toads. Still, the threat posed by invasive species is sufficiently serious that there may be no alternative but to use gene editing, with measures in place to mitigate unintended consequences. However, past examples of human-caused disruptions do not inspire confidence either in humanity’s ability to protect against negative outcomes, or in our ability to even understand all the complex results of modifying nature.

The Inequitable Distribution of Environmental Harms

Kolbert also considers the fact that humans are not equally responsible for the destruction of the Anthropocene, and are not equally suffering the consequences of that destruction. Inequities between different social, national, and racial groups have facilitated a destructive relationship to nature and complicate attempts to redress those harms going forward.

Kolbert explores this theme while describing the origins of flood protection measures on the Mississippi River, acknowledging three types of inequities. First, before the arrival of Europeans, Native Americans had a strategy of moving when the river flooded. But when Europeans settled Louisiana, they either misunderstood or ignored the advice of the Indigenous guides who were helping them, and built structures in areas that were soon inundated. This is emblematic of inequity in the designation of what knowledge is seen as valuable—Indigenous knowledge and experience were often ignored or dismissed. Second, in the process of European settlement, Natives were forced off their land, and into isolated, undesirable land like Isle de Jean Charles, in Terrebonne Parish. The island is now disappearing because of land loss: Flood control measures on the Mississippi have blocked the flow of sediment, and the canals the oil industry has dug through the marsh have accelerated die-off of marsh plants. As Kolbert notes, residents of the island members of the Biloxi-Chitimacha-Choctaw Tribe had no say over the landscape modifications now affecting the area, nor are they involved in the new projects designed to counter the effects of those initial modifications; thus, the cycle of environmental injustice continues. Finally, these modifications of the Mississippi have injustice baked into them; when the French settled New Orleans, the backbreaking work of constructing levees and digging drainage channels was carried out by enslaved Africans.

The inequities of environmental modification also apply to the problem of climate change: “since carbon emissions are cumulative, those most to blame for climate change are those who’ve emitted the most over time” (154), or wealthy countries, in particular, the United States and Europe. This inequitable distribution of responsibility poses a challenge for meaningful action to reduce further climate change, as countries that have not had the chance to benefit fully from economic opportunities created by fossil fuels will nonetheless need to transition off them to avoid a catastrophic degree of warming. Moreover, many of these countries, such as small Caribbean nations, are also the most vulnerable to climate change. This situation is fundamentally unjust. It also makes further modifications of the earth’s atmosphere—in the form of either negative emissions technologies or solar geoengineering—highly appealing, since they will allow ongoing economic development through the burning of fossil fuels. In this way, inequity is not only a feature of environmental modification, but also leads to environmental modification, whether through the labor of enslaved people to alter the landscape, or by deploying of large-scale, planet-altering technologies (which may themselves have inequitable impact—for instance, solar geoengineering carries an increased risk of drought in Africa and Asia) as a way of balancing out the unequal responsibility for climate change.

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