69 pages • 2 hours read
Laura HillenbrandA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
An upbeat Kwajalein man visited Louie outside his cell, and they discussed sports. He told Louie that all of the POWs that were in Kwajalein in the past had been executed. Louie suffered from a severed case of diarrhea, and he begged for water. In reply to his requests, the guard threw scalding hot water in his face at least four times. The singing voices that Louie had heard earlier on the raft returned, and he prayed intently. The treatment from the guards was abominable. The prisoners were beaten, yelled at, and suffered fierce humiliation: “The guards used the captives to impress each other with their cruelty” (182). Both Phil and Louie were interrogated on plane models and American war strategy. Both men deliberately lied, drawing an imaginary radar system so not to divulge any information.
A kindly new guard named Kawamura spoke a little bit of English. He asked Louie if he was Christian, and when Louie replied “Yes,” he smiled and said that he was too. Kawamura brought paper and a pencil to his guard post and drew pictures of objects for which he wanted to learn the English words. When Kawamura was away for two days, malicious guards took his place. When he returned, Louie told him of the cruelty they endured from another guard. It is implied that Kawamura remedied the situation as the guard never bothered neither Louie nor Phil again.
Approximately three weeks after their arrival at Kwajalein, Phil and Louie were removed from their cells and injected with an unknown substance. The men were told that this sort of experimental “treatment” was reserved for Japanese troops but, this explanation was not the truth. Louie and Phil suffered from dizziness and a severe rash. They were dosed four times, and each time, they received injections containing larger doses of solution. Later, both Phil and Louie learned that they were suffering from dengue fever, a potentially lethal sickness. They were offered no treatment. At another interrogation, Louie was asked to reveal the location of American air bases. Louie gave them descriptions of fake airfields.
After forty-two days at Kwajalein, on August 26, 1943, Louie and Phil learned they were being transferred to a POW camp in Yokohama, Japan. To Louie, this announcement was good news. According to international law, they could expect more humane treatment and contact with the Red Cross.
Louie and Phil were on board a navy ship for three weeks before they arrived in Yokohama. Louie was blindfolded and taken for a ride in a Chevrolet; once he was released from the car, he was ordered to bathe and shave. He was then brought to a meeting with his college friend, Jimmie Sasaki. After a bizarre conversation that during which Jimmie reminisced about their days in USC, Louie was led to another room. He was informed that he was not at a POW camp; he was at a secret interrogation center for captured men that were considered of “high value.” He was told that “if captives confessed their crimes against Japan, they’d be treated as well as regulations permit” (192). The rules were severe and assured “isolation and total obedience” (192). Intense beatings were the punishment for the most minor infractions, and “the only breaks in silence were the screams coming from the interrogation room” (193).
Hillenbrand breaks from the narration to explain the “routine practice” of corporal punishment in Japanese militaristic society. The guards themselves were beaten by their superiors, and thus, the oppression was transferred and the guards took their frustrations out on the POWs. The Japanese military viewed the act of being captured as a prisoner as “intolerably shameful” and, therefore, the prisoners under their watch were unworthy of respect. Sueharu Kitaura, also known as “the Butcher”, was a military man who “tortured and mutilated [men] while quizzing them on their pain” (196). The little food that the prisoners were given was often spoiled or rancid. A Japanese War Ministry Directive stated that “in any case it is the aim not to allow the escape of a single [prisoner], to annihilate them all and not to leave any trace” (199). This directive made the possible rescue of POWs ironically dangerous, for they would most likely all be slaughtered if the Japanese came under attack.
During a forced exercise session, Louie started chatting with a Marine officer named William Harris. Their conversations were always whispered. Louie learned that Harris had a photographic memory and was fluent in several languages. Louie had brief whispered conversations with Phil, as well. Phil finally spoke with Louie about the plane crash over the Pacific, expressing his guilt when he told Louie that “[he’ll] never fly again” (203).
Hillenbrand presents many accounts of the various prisoners’ acts of defiance. They saluted Emperor Hirohito with flatulence, they communicated with each other through Morse code, and they gave the Japanese guards nicknames in order to assert their own independence whilst being captured. Louie somehow managed to obtain a small diary and a pencil from another captive. Writing in this journal was a “small declaration of self [that] mattered a great deal” to him (204).
A Japanese news reporter learned of Louie’s reputation as an Olympic athlete, and the guards staged a race between him and a Japanese runner. The whole activity was designed to mock Louie. In the spring, another race was staged and, because Louie found himself so “light,” he ended up winning the race. This desire to prove himself was brought on by “so many months of humiliation [that] had brought him to a hard point” (210).
In March, Louie and Phil were separated. Phil was taken to Ashio POW camp; the prisoners at Ashio mined copper in barely livable conditions.
During the spring and summer of 1943, the Zamperinis held a fierce belief that Louie was still alive though they had received a telegram citing Louie’s disappearance in June of 1943. The Americans seized Kwajalein in February 1944, and they found Louie’s and Phil’s story, detailed in Japanese documents. Unfortunately, their families still were not notified of this information because the American military felt the story was too “sketchy.”
In the spring of 1944, all of the parents of the Green Hornet crewmen began to correspond in order to offer each other support and to share the hope of their return. In the summer of 1944, the American War Department sent letters to these families officially declaring the soldiers of the Green Hornet dead.
Louie and two other prisoners, Tinker and Harris, drafted an escape plan. All of the men were starving, and the daily beatings were damaging their mental health. Their food rations were cut even further because the Allied forces were reported to be closing in on Japan. Desperate for food, Louie volunteered to be a barber for extra rice.
A duck named Gaga was provided as a pet in order to give the prisoners a little bit of good cheer. In order to demean the prisoners, the guards tortured Gaga in front of the men: “Shithead [one of the most vicious guards] opened his pants and violated the bird” (224). Louie told Hillenbrand that “of all the things witnessed in war, this was the worst” (224). Gaga eventually died.
A Japanese guard gave Harris a Japanese almanac. Unbeknownst to the guard, the book was full of the sort of information Harris needed to plan the escape. When a POW escaped from another camp, however, the Ofuna officials issued a new decree: “Anyone caught escaping would be executed, and for every escapee, several captive officers would be shot” (226). The men suspended their escape plan.
They shifted their efforts to obtaining information. Louie, using his troublemaker skills from his youth, stole a map from the office of a guard they called “the Quack,” brought it to Harris (who quickly memorized it), and then returned it to the office. Later, the Quack found Harris’s drawn version of the map and ransacked his cell, revealing many more incriminating details. The Quack beat Harris for nearly an hour as a punishment.
Three weeks later, and after a total of one year and fifteen days in Ofuna, Louie, Tinker, and several other men were transported to a camp called Omori.
Hillenbrand uses this section to emphasize a fundamental theme of the book: the importance of human dignity when it comes to survival. Louie and other prisoners endured horrific and inhumane treatment, and the more they asserted themselves and their individuality, the more likely they appeared to be able to survive the war. During the mock race that in which Louie was forced to participate, he experienced what could be called “righteous anger.” Even though he was beaten for trying to win the race, Louie asserted his identity in making that decision; by deliberately running to the best of his ability, Louie was taking a stand against being treated poorly and he communicated to the guards that his spirit was unbroken by their abuse. This affirmation of humanity is the major theme of the book and the inspiration behind the book’s title.
This section with a return to the United States and a description of the families’ experience as they coping with the disappearance of their sons. Much like the support the men showed each other in the camps and their expressions of solidarity and dignity, the Zamperini family shows support to other families in a similar predicament by writing letters and expressing hope that their boys will all return home. Their hope contrasts with the descriptions of the hopeless struggles the men faced in Ofuna.
Even as the POWs continued to struggle, Hillenbrand focuses on anecdotes from Louie’s experience that reveal two important themes of the book; the graphic detail of the physical and emotional abuses they suffered highlight the strength of their faith in their own wills to live and their lengths they would go to preserve their dignity. At the same time, the blatant cruelty of the Japanese guards leaves no room in the readers’ minds that the men suffered deeply; the guards found satisfaction in abusing a creature as harmless and vulnerable as a pet duck, suggesting that there were few limits on their behavior within the confines of the prison.
By Laura Hillenbrand