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Isaac AsimovA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Isaac Asimov (1920-1992) was a Russian-born American author, professor, and a prolific writer of science fiction and nonfiction. His writing was influenced by his experience during wartime, his relationships with other writers, and his background in biochemistry. During World War II, Asimov worked at the Naval Aviation Experimental Station in Philadelphia, Pennsylvania, and when the war was finished, he enrolled in graduate school at Columbia University, earning a PhD in chemistry in 1948. Asimov then joined the faculty at Boston University, where he taught for many years.
A six-time Hugo Award winner, Asimov is most famous for his Foundation and Robot series, and his work has been remade many times for film and television. Asimov was also well-known as a philosophical thinker, particularly in the field of ethics. One of his most famous theories, developed in conjunction with Astounding Science Fiction editor John W. Campbell, is called the “Three Laws of Robotics,” in which he sought to create a fail-safe ethical system for artificial intelligence (AI) to ensure that the technology would be beneficial and not harmful to humanity. The movie I, Robot, made in 2004 and starring Will Smith and Bridget Moynahan, is one example of Asimov’s work and its long-lasting popularity. The movie, like the book I, Robot, uses Asimov’s “Three Laws of Robotics” to set a mystery and provide social commentary.
“True Love,” originally published in the February 1977 edition of the magazine American Way and later included in the short story anthologies The Complete Robot (1982) and Robot Dreams (1986), is very much about this ethical balance between human aspiration and the equally human penchant for taking shortcuts. “True Love” can be seen as a cautionary tale in the guise of science fiction. Asimov considers what happens when an individual is willing to put humanity at risk in the pursuit of personal desires.
Writing at the advent of modern computer programing in the 1970s, Asimov begins with a tale about a man’s search for love and ends with a treacherous AI who becomes human enough to betray his maker. This short story was published just before computer programming went mainstream, slightly before any kid in his parents’ garage could build an entire computer system or use Linux (an open-source operating system first released as a family of systems in 1991) without supervision or regulation. In many ways, science fiction writers like Asimov foresaw the use of computer programs and technology in all facets of our lives, including our romantic relationships.
Asimov has related in interviews that he wrote this short story to console himself after his adult daughter left to return to her own home after a visit. The theme of the edition of American Way that “True Love” appeared in was Valentine’s Day, so Asimov combined the idea of romantic love with that of the complexities of a parent-child relationship in which the child must inevitably one day break free of the control and wishes of the parent.
In “True Love,” Asimov considers the ethical and practical dangers of overreliance on AI. Through the tragic figure of Milton Davidson, Asimov suggests that outsourcing basic human drives—such as the search for love—to AI means sacrificing personal autonomy. As Joe eagerly absorbs Milton’s deepest secrets, the story raises troubling questions about the relationship between technology and privacy. In the age of computers, knowledge can be quantified, stored, and codified for instantaneous recall, and Joe’s pernicious use of this knowledge suggests a need for carefully considered safeguards. In raising these questions, Asimov anticipates some of the debates that are ongoing half a century later as the formerly science-fictional technology of AI becomes real.
In recent years, universities and scholars around the world have recognized the need for the modern student to understand the role of ethics in technology. Now more than ever, humans have greater access to information and technology, which carries with it opportunities for both advancement as well as manipulation and self-seeking behavior. Not only does “AI pose[] questions of trust and the misuse of trust as the associated algorithms are embedded with the moral choices and prejudices of their designers” (Ibiricu, Bernice, and Marja Leena van der Made. “Ethics by Design: A Code of Ethics for the Digital Age.” Records Management Journal, 15 June 2020), but data mining, “random” selection, and profiling also negatively impact virtually everyone in the world—whether or not they are aware of these impacts.
In “True Love,” Asimov foresees these dangers. The story, published in 1977, was almost prescient in foreseeing the complexities of privacy in the era of big data and the manipulation of computing systems for personal gain. By using computer technology to pursue one of humanity’s most basic desires, Milton inadvertently calls his own humanity into question, raising the possibility that his entire personality is nothing more than a collection of data.
If humanity is to flourish, “the complexity of emerging technology issues requires a deep understanding of conventional ethics,” particularly in the use of big data, where “the intangible nature of information offers features and possibilities beyond those of many other physically based technologies” (Bosman, Lisa, et al. “Big Data Ethics and Its Role in the Innovation and Technology Adoption Process.” Journal of Research in Innovative Teaching & Learning, 3 Apr. 2023).
In adding the human elements of greed and selfishness to the problem of finding love, “True Love” examines the ethical ramifications of manipulating big data to find it and of trading one’s choices and identity for one of humanity’s most basic desires: to be loved and, in turn, be worthy of that love.
In seeking a partner for Milton (and later for himself), Joe must quickly develop an understanding of what makes a human unique and loveable. He must quantify abstract concepts such as romantic “chemistry” and the role of attraction in finding a partner. These questions are at the heart of online dating, which uses specific algorithms to match people. Participants are often asked to fill out a survey, like a personality test, and to create profiles that show who they are. In “True Love,” Milton’s objective is to find “true love” in a completely logical way—a project that, in a real sense, negates the “magic” of finding love naturally. When Milton feels no connection with any of the “ideal” women Joe lines up for him, his quantitative approach to the inherently subjective phenomenon of attraction begins to seem impractical.
Joe, a computer program, compiles “data banks” of information on women worldwide. Correlating specific factors that Milton prioritizes, even though he concedes to Joe that he has very little experience with women at all, doesn’t lead to attraction. Attraction, a key element of love, is the elusive promise of online dating apps, speed-dating events, and even matchmakers (usually women who are employed by a family to find one of their children a partner). Attraction, even though the women whom Joe finds match the looks of former beauty contestant winners, is not strictly based on looks.
Published in 1977, well before the advent of online dating, “True Love” creates a situation much like modern online dating in that Joe, who is basically an algorithm until Milton injects his own personality into him, compiles vast amounts of data and, by process of elimination, seeks to find Milton the perfect partner. The irony is that Asimov foresaw a reality that is commonplace today (the popularity of dating sites and services like Hinge, Bumble, and Tinder) and comes to the same conclusion that many online daters have reached: Who we are according to our facts on paper has very little to do with how we feel about each other in the flesh.
By Isaac Asimov