54 pages • 1 hour read
Geoffrey ChaucerA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Chaucer begins Book 3 by praising Venus, the goddess of love, extoling how every living species in the world needs love in order to survive. He describes how Venus has the power to make people reform and leave their vices behind as well as how she is the cause of friendship and unity between people. He calls himself a clerk of Venus and asks her to teach him some of the joy felt by people who serve love. The prologue concludes with an invocation to Caliope, the muse of epic poetry, to help him tell about Troilus’ gladness.
Criseyde enters the chamber where Troilus is pretending to be sick as Troilus prays for help. When Criseyde speaks to him, he becomes so nervous that he is unable to respond. He eventually asks to be allowed to serve her and for her to look upon him in a friendly manner, which she agrees to. Criseyde asks him to stop being sad but warns him that just because he is a king’s son does not mean that she will allow him to have mastery over her and become her husband. She leaves Pandarus and Troilus alone, and Pandarus explains how expertly he has ensured that the romance will go well. He tells Troilus that he is doing this out of love for him but warns him not to mistreat Criseyde or compromise her honor. Pandarus clarifies that he will help Troilus satisfy his desire due to their friendship but that he is not simply selling out his niece or promising sexual favors from her. Troilus thanks Pandarus and offers to allow him to marry one of his sisters.
After this meeting, Troilus returns to the war with the Greeks by day and becomes Criseyde’s servant by night. Criseyde begins to trust Troilus more, seeing how he protects her reputation and does not try to force her to publicly reveal their relationship. One day, Pandarus invites Criseyde to his house for dinner. She arrives with her women and her niece Antigone while Troilus watches them from a hidden closet where he has been hiding since the previous night. Before Criseyde can leave, a fortunate rainstorm forces her to stay the night with Pandarus. During the night, Pandarus comes to Criseyde and tells her that her tender words to Troilus have misled him. He lies to her by saying that Troilus has come to his house seemingly filled with jealousy because he has heard a rumor that she has another lover. Criseyde is very upset, condemning jealousy and all the troubles of the temporal world. Pandarus urges her to clear up the matter with Troilus immediately, and she agrees to see him.
Troilus enters the chamber and kneels before Criseyde’s bed, causing her to blush and fall silent. When she recovers, she tells him that he is wrong to be jealous, as she has no other lover, and proclaims her frustration with jealousy and people who equate love and jealousy. She bursts into tears at the end of her speech, and Troilus is so overwhelmed with emotion and pity for her that he faints. Pandarus helps Criseyde revive Troilus and then leaves the lovers alone in the room.
Troilus and Criseyde make amends and spend the night enjoying the heavenly bliss of love. They kiss, embrace, and pledge themselves to each other. Criseyde gives Troilus a ring as a token. When morning comes, they have not slept at all, and they both lament that the night has passed so quickly. Troilus returns to his palace to sleep but cannot because he is still thinking of Criseyde and the night that they spent together. Criseyde accuses Pandarus of having orchestrated the whole affair. He playfully denies it, and the two joke together. Pandarus then goes to visit Troilus, who thanks him for his help and confides in him all that he and Criseyde did during their night together. Pandarus warns Troilus not to be too rash but helps bring the lovers together again for another night. They spend the night in intimacy, fulfilling each other’s desires, and once again curse the dawn for interrupting their happiness.
The book concludes with a song that Troilus writes in praise of love. He describes how love is not only a source of human happiness but also the connecting force that binds the natural world and the elements together. God’s love is what allows the universe to function. Troilus argues that love helps men become better because they will leave behind their vices to impress their lovers. He concludes with an ode to Venus and Cupid.
Book 3 of Troilus and Criseyde represents the climax of the love story, before fate and circumstance intervene to bring the poem to its tragic conclusion. In particular, this part of the narrative explores the power of love, showing how it can cause both wonderful and terrible things to occur. While Troilus sees love as a blissful, divine state, Criseyde’s perspective addresses some of the problems of Women’s Agency in Patriarchy, as love affairs in her era posed much greater risks for women than for men.
Criseyde’s dialogue throughout Book 3 shows why she has reservations about beginning a love affair with Troilus, even though she finds him attractive. She initially worries about her public reputation being questioned and only begins to reciprocate Troilus’ affections when he proves himself capable of protecting her honor:
[S]he fond hym so discret in al,
So secret, and of swich obëisaunce,
That wel she felte he was to hire a wal
of stiel, and sheld from every displesaunce (3.477-80).
However, she begins to worry again when Pandarus informs her that Troilus is wildly jealous that she loves another. Criseyde is deeply upset by this, referring to jealousy as “that wikked wyvere” (3.1010) and lamenting that
folk now usen
to seyn right thus, ‘Ye, jalousie is love!’
And wolde a busshel venym al excusen,
For that o greyn of love is on it shove (3.1023-26).
She notes angrily that many people excuse and even praise the cruel behavior of jealous men as a sign of love, even as this male jealousy constrains women’s freedom and often leads to tragic consequences. While Chaucer suggests that Criseyde does genuinely begin to love Troilus, he also indicates why the decision to become his lover is not simple for her. Her pragmatic and cautious reasoning also sets up her eventual betrayal, suggesting that she will not ignore the potential dangers and harmful consequences of romantic love.
Pandarus sums up The Paradoxical Nature of Love in a speech where he compares love to sudden changes in the weather. He suggests that positive outcomes can unexpectedly come from apparent disasters when he says,
I have seyn of a ful misty morwe
Folowen ful ofte a myrie someris day;
And after wynter foloweth grene May;
Men sen alday, and reden ek in stories,
That after sharpe shoures ben victories (3.1060-64).
Pandarus refers to the literal sudden storm that allows Criseyde and Troilus to spend the night together at his house but also speaks allegorically, implying that love can shift rapidly between its positive and negative aspects.
After Troilus is finally able to spend the night with Criseyde as her lover, he praises love by calling it the divine force that allows for all harmony in the universe. His song suggests that love binds all things in creation together and promotes virtue, using language that a medieval reader might affiliate with the Christian God:
Love, that of erthe and se hath governaunce,
Love, that his hestes hath in hevene hy,
Love, that with an holsom alliaunce
Halt peples joyrned, as hym lest hem gye,
Love, that knetteth lawe of compaignie,
Amd couples doth in virtue for to dwelle,
Bynd this acord, that I have told and telle (3.1744-50).
Troilus’ ode to love’s divine power foreshadows his eventual turn in the final moments in the poem, when he finally perceives the minimal value of material things and turns his mind to true divinity rather than earthly happiness.
By Geoffrey Chaucer
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