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21 pages 42 minutes read

Emily Dickinson

There's A Certain Slant Of Light

Fiction | Poem | Adult | Published in 1890

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Symbols & Motifs

Light

The ambiguity and complexity of Dickinson’s symbols is one of the defining features of her poetry. In this poem, the speaker uses the symbol of a beam of light to embody the paradoxical experience they feel in their religious experiences. On one hand, light is often associated with positive feelings and experiences like hope, warmth, enlightenment, and salvation. The speaker depends on this connotation of hope in her thematic discussion of Despair. This sin, for 19th century Christians, was one of two sins that could keep someone from entering heaven. Light, then, represents that hope is still present, even if it is the dying light of “Winter Afternoons” (Line 2).

But the speaker makes clear they are talking about a “certain” (Line 1) beam of light. This light is a particular “Slant” (Line 1). This word choice indicates this symbol of the light is not straightforward. The word itself suggests the light is sloped or, symbolically, distorted due to a bias in a person’s point of view. If light represents faith, then the speaker seems to suggest human perspective distorts religious beliefs.

Dickinson explicitly connects the light to religious faith in the opening stanza. By comparing the light to “the Heft / Of Cathedral Tunes” (Lines 3-4), the speaker emphasizes the weight and the impact of the light. Like hymns sung in a cathedral, the light “oppresses” (Line 3) the speaker but results in “Heavenly Hurt” (Line 5). This weight of Christian belief, though, does not leave a physical “scar” (Line 6). Instead, it makes an “internal difference” (Line 7) on the soul.

The final stanza highlights the light’s connection to humanity. Here, the speaker uses the light to symbolize life, comparing it to the disappearance of life from the eyes of a corpse. The “Shadows” (Line 14) emphasize how death is the absence of light. For the speaker, a loss of faith is like a loss of life.

Scars

As the poem is interested in externality and internality, the speaker uses the symbol of the scar to distinguish the sort of change the speaker is describing. Despite the physicality and weight of the light, it leaves “no scar” (Line 6). While the speaker may feel despair, they do not feel the physical pain of a scar. This experience leaves no visible mark on the speaker. The unimportance of a physical mark is reflected in the lack of capitalization, as scar is one of four nouns not capitalized in the poem. The change the speaker experiences is not a literal physical change; it is instead “an internal difference” (Line 7). Despite not being externally visible, that change is the only one that “We can find” (Line 6). The importance of this change is further emphasized by the capitalization of “Meanings” (Line 8) to define the internal changes. For the speaker, the internal change they are undergoing is both painful and transformative.

The Landscape

The natural landscape plays a key role in the final stanza. Here, the speaker personifies the landscape. Personification, or when a poet describes an inanimate object as if it were human, allows nature to actively participate in the conclusion of the poem. The speaker describes how “the Landscape listens” (Line 13) when light comes. Like the speaker listening to the church hymns they allude to in the first stanza, the landscape acknowledges the message of the light and its role in birth and rebirth. In contrast, “Shadows — hold their breath” (Line 14), as death and sin must wait until the end of life, when light goes.

By connecting a spiritual theme to the natural landscape, the speaker embodies Romantic ideals. The use of natural images to reflect a personal spiritual experience illustrates how Dickinson’s faith centers on her personal relationship with spirituality.

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