logo

20 pages 40 minutes read

Rudyard Kipling

The White Man's Burden

Fiction | Poem | Adult | Published in 1899

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Themes

The Rightness of Imperialism

Imperialism is the policy whereby a nation expands its power by directly acquiring and ruling territory not its own or by exerting political and economic control over areas beyond its borders. Imperialism has a long history, from the ancient world to the empires of France, Spain, and Great Britain in the 18th and 19th centuries. The British Empire continued into the 20th century, and many other countries in that century, including Russia, Italy, Germany, Japan, and the United States, pursued imperialistic policies. When people refer to imperialism today, however, it is almost always in a way that conveys disapproval. It is accepted that imperialism caused untold death and destruction and denied many nations the right to independence and self-determination—a legacy felt to this day.

“The White Man’s Burden” advocates imperialism, both by the United States and Great Britain. The speaker regards imperialism as the white race’s moral duty to civilize nonwhite people. The poem is typical of Kipling who was renowned for his patriotism and strong belief in the mission of the British to civilize the world. In addition to “The White Man’s Burden,” his poems “A Song of the White Men” (1899) and “The English Flag” (1891) provide testimony to his beliefs. For Kipling, the pursuit of empire was a benevolent rather than an oppressive mission. He believed that the British Empire created order and stability and was a force for peace in the world. He saw it in terms of a humanitarian mission. The empire brought such benefits as famine relief, medical knowledge, and the building of a physical and legal infrastructure that would enable the empire’s subjects to become civilized, as defined by the British. The existence of empire would also ensure the protection of Great Britain.

Racism

On the evidence of “The White Man’s Burden,” it would be hard to acquit Kipling of charges of racism or white supremacy. The poem unequivocally states that the duty of the white race is to exert control over the nonwhite races. The specific example is the United States (understood to be a white nation) and the nonwhite people of the Philippines, who are deemed to be inferior (“half-devil and half-child,” Line 8). Such people, the poem states, are characterized by “sloth and heathen Folly” (Line 23) and cannot create a civilization worthy of the name.

This overt racism is likely to be a stumbling block for the modern reader of Kipling’s poem, particularly in the United States, which in the 2020s has become acutely conscious of continuing racism and racial injustice in society. Kipling’s poetry has also faced hostility from students in the United Kingdom. In 2018, students at Manchester University defaced a poem by Kipling on a mural in the student union building. The poem was not “The White Man’s Burden” but the innocuous “If”; however, a spokesperson for the students cited “The White Man’s Burden” as evidence of Kipling’s unacceptable views.

Selflessness and Moral Duty

The note of selflessness in the service of a moral obligation is sounded repeatedly, especially in the early stanzas. The imperialists or colonizers serve not their own needs but the needs of others, according to Stanza 1. Stanza 2 continues the theme: The colonizers work hard, so the colonized people may benefit. The goal is to advance the welfare of others, as Stanza 3 points out.

Kipling believed in this ideal of selfless duty, which he first assimilated at the private school he attended in England. He retained such beliefs into adulthood and applied them to the British mission, via empire, to the peoples of Africa and Asia. This involved ignoring the exploitative aspects of empire-building. George Orwell, one of England’s most prominent writers in the first half of the 20th century, argued in a 1942 Horizon article that while Kipling “was the prophet of British Imperialism in its expansionist phase,” he failed to realize “that an empire is primarily a money-making concern. Imperialism as he sees it is a sort of forcible evangelizing. You turn a Gatling gun on a mob of unarmed ‘natives’, and then you establish ‘the Law’, which includes roads, railways and a court-house” (The Collected Essays, Journalism and Letters of George Orwell, Vol. 2, My Country Right or Left, 1970, p. 217).

blurred text
blurred text
blurred text
blurred text