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64 pages 2 hours read

Mario Vargas Llosa

The War of the End of the World

Fiction | Novel | Adult | Published in 1981

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Part 3, Chapters 4-7Chapter Summaries & Analyses

Part 3, Chapter 4 Summary

Major Febrônio de Brito’s rear guard is under constant harassment. Poisoned arrows are killing both his men and the animals needed to feed the army. Sugarcane whistles signal the attacks. News is brought to Moreira César: two prisoners have been captured. He interrogates them, but they speak only about God and the end of the world. That night in Monte Santo, both are executed. The army conducts brutal interrogations on the townspeople. Before the final forced march to Canudos, a feast of the remaining animals is planned. The press, except for the nearsighted journalist and his elderly colleague, choose to return to Queimadas. A soldier is flogged for raping a local girl, and César learns that Father Joaquim is supplying Canudos.

The Dwarf complains to the Bearded Lady that they shouldn’t be following Gall to Canudos, but she does not listen. At night, Gall says to Jurema that he would have given anything to see them defeat Brito: “I would have liked […] to know […] what a victory for our side tastes like” (227). All he has ever known is defeat. He asks why she didn’t kill him after he raped her then fell asleep; Jurema replies that it is Rufino’s duty. Gall doesn’t understand why an aristocratic code of honor persists among such poor people. The next day, the Dwarf asks if he believes in God; Gall tries to explain his ideas of creating a paradise on earth. To avoid the army’s route, they must take a longer route. Arriving in a spa town, the circus announces a show. It is full of the sick—“Human skeletons” covered in diseases (230). Interrupting the performance, Gall explains it was the rich and powerful, not God, who made them this way, and tries to rally them to his cause. The Bearded Lady kicks him offstage; they won’t make money that way.

The Little Blessed One examines pilgrims to Canudos, deciding whether they are worthy of being admitted. Only a tax-collector is rejected. At the Sanctuary, Abbot João and Antônio Vilanova are arguing over whether to burn Calumbi. Vilanova thinks they shouldn’t: it is their best source of supplies. There is a knock on the door and a messenger brings news from Cumbe that Father Joaquim has had his throat slit by the army. Alexandrinha Correa weeps, but the Counselor proclaims, “Death is a fiesta for the just man” (238).

In Cumbe, Rufino witnesses the army’s treatment of the locals and hears that they have dragged Father Joaquim away. Later that evening, in the wilderness, he hears from an old diseased man that the circus has visited his town. He arrives late in Santo Antônio and finds the Bearded Lady. She says Gall was captured by men on horseback, and Jurema has continued to Canudos with the Dwarf. Following their trail, Rufino comes across Pajeú and his bandits, conducting a guerilla campaign against the advancing troops. “Don’t you want to save your soul?” he asks, but Rufino replies he must save his honor first (242). Pajeú says Gall has been taken to Calumbi. Arriving after walking all night, Rufino is barred by guards from entering the mansion. The baron will not hand over Gall, and Rufino, furious, says he is no longer his “godfather” (243). He decides to go and kill Jurema.

The baron and Gall watch Rufino from the study. Soon after he leaves, a commotion erupts. Recognizing Pajeú and his gang at the gates, the baron goes down to speak with him and learns that he is here to burn Calumbi to the ground, “to purify it” (245). The baron argues that hundreds will die because the hacienda feeds those living nearby. But Pajeú is resolute: “It’s in the Bible” (246). The baron realizes there is nothing he can do. They have a day to pack what they can. Estela works all night, and the baron commands Gall to write down what has happened to him, in an effort to expose the conspiracy. They discuss Gall and Moreira César’s contrasting idealism. But like the colonel, Gall tells him “We’re enemies” and refuses to do what the baron asks. The baron feels the weight of the times leaving him behind; he decides to let Gall leave. Before going, he gives the baron his final article to send to L’Etincelle de la révolte.

Part 3, Chapter 5 Summary

The nearsighted journalist is out on patrol with a group of soldiers. All are extremely thirsty, and all the wells they find have been filled in by the jagunços. Before long, he rejoins the main body of the army. Another expedition delivers Father Joaquim to Moreira César, who proceeds to interrogate him. He finds out there are 5,000 to 8,000 inhabitants of Canudos and that they are “[t]he happiest people I’ve ever seen” (254). The accusations of a conspiracy with England confuse Father Joaquim. He expresses his humility before the power of the people’s faith in Canudos. They debate, and the priest admits he cannot reconcile their violent actions with their religious impulses. Fearing for his life, he agrees to draw a map of Canudos to help the army plan its attack. The colonel decides not to execute him; instead he will work with the guides. Having witnessed the interrogation, the journalist realizes the army does not understand what is happening in Canudos. An ambush provokes the soldiers to behead a captive and promise to fire his head from a cannon; Moreira César says they are ready for combat.

Galileo Gall rides toward Canudos with a new guide, Ulpino, who believes the settlement is being destroyed because the jagunços dimly understand it as a symbol of private property. At camp, Ulpino asks why he is going to Canudos, and Gall tries to explain what its revolution means. Ulpino thought he was going “to save his wife’s life” from Rufino (262). Gall insists Jurema is not his wife. The next day, Big João steals their horse; Gall offers his help, but João replies that God’s help is all they need. Alone, Ulpino asks again if Gall really doesn’t care about Rufino killing his wife. Gall insults him, and Ulpino leaves to find food.

The Lion of Natuba feels foreboding after Father Joaquim’s “death.” He remembers once confessing to the Counselor that he didn’t believe in God, only him, “because you make me feel human” (266). He replied that the Lion had “nothing to repent […] your life is a penance” (267). He remains resentful of Maria Quadrado for having felt repugnance at his deformity, and imagines he will go to Hell. Abbot João arrives at the Sanctuary from preparing Canudos’s defenses, and explains the army will attack tomorrow. Pajeú will fall on them from behind. Many will die, the Counselor admits, but “[d]eath is bliss for the faithful believer” (270).

Rufino continues heading toward Canudos, coming across Pajeú and his men. They shush him as an army patrol passes. The patrol enters a group of huts, finding Jurema and the Dwarf resting. Pajeú attacks, slaughtering the soldiers, then departs after looting their bodies. Rufino ties up Jurema to stop her escaping. She begs him to kill her and get it over with, explaining that she was raped and it wasn’t her fault, but Rufino refuses. Ulpino appears, recognizing him, and explains that Gall is resting nearby, and that he is a liar for insisting Jurema “wasn’t his” (276). Rufino leads Jurema and the Dwarf in silence toward Gall.

The Baroness Estela is deeply distressed by the destruction of Calumbi. It was “as though the children I lost when they were born were being burnt to cinders” (277). She and the baron are at José Bernardo Murau’s hacienda, with him and Adalberto de Gumúcio. Adalberto speaks about his murdered sister, stressing that Estela’s wound will heal. The baron is distressed to see his typically resilient, controlled wife so agitated. Finally, she falls asleep. Adalberto asks why the baron let Gall go free. Uneasy, he explains that Gall is “a special type of madman: a fanatic,” who would have testified against them (282). Nevertheless, he feels sympathy for him. Furthermore, the article Gall gave him details Gonçalves’s plot. The baron is not planning to publicize the conspiracy; instead, to his allies’ amazement, he proposes an alliance with the Progressivist Republicans.

Part 3, Chapter 6 Summary

The nearsighted journalist lies awake, listening to the cannons bombarding Canudos and the continuous pealing of its church bells. He feels lucky that he didn’t join the patrol that was massacred by Pajeú. Earlier, the army came across their bodies, castrated and hanged from cactuses. He has run out of ink and his quill is broken, but he is the only journalist to have made it. Moreira César is surprised and impressed. He announces that “[t]omorrow we will lunch in Canudos” (290).

Gall, realizing that Ulpino has abandoned him, continues alone, with no idea where he is going. Spotting figures through the trees, he calls out, only to find that the figures are Rufino, Jurema, and the Dwarf. Gall tries to explain that honor is unimportant, the struggle for Canudos is what matters, but Rufino doesn’t listen. They tussle, and Gall knocks Rufino to the ground, furiously accusing him of being a “traitor to your class” (292). Continuing alone, very soon he comes across a group of jagunços. They refuse to take him to Canudos until the army is defeated. As he follows in their wake, Rufino attacks from the brush. As they struggle in the dirt, the army’s bugles sound nearby. Rufino falls into a hole, and Gall again tries to leave, the Dwarf clinging to him, terrified of being abandoned. The cannons begin firing as Rufino and Jurema appear through the trees. As they are about to fight once more, two fleeing soldiers appear, shoot them, and drag Jurema into the brush.

Maria Quadrado is terrified, although she believes she ought to be happy, since death means she will meet God and the Virgin Mary. She recalls the procession the Counselor made through the trenches, and his speech about Mary’s grief at Christ’s circumcision. He takes Moreira César’s white horse as a sign from the Book of Revelation. On the way back to the Sanctuary, the cannonade begins. Maria Quadrado shields the Lion of Natuba from the rushing crowds. All lights are extinguished, and the bells ring from the Temple, inspiring hope. The Vilanova brothers organize for the wounded to be carried to the Health Houses and for the dead to go to a makeshift morgue, later to receive a Christian burial. In the morning she and the Lion are brought to the top of the belfry, where the Counselor prays on his knees.

Jurema, trying not to antagonize the soldiers, doesn’t resist as one begins raping her. Suddenly, the soldier’s throat is slit: It is Pajeú and his men. Sobbing, she points back toward Rufino. He and Gall are still struggling, barely alive from their wounds. Pajeú refuses to intervene: “This is men’s business” (307). The jagunços disappear. Jurema watches both men die, in despair at the futility of their fight.

The Baron de Canabrava visits Estela’s bedroom. Her maid, Sebastiana, says she will stay with her overnight. They discuss whether it is better to stay or continue to on the strenuous journey to Salvador, where she can receive medical attention. Murau and Gumúcio have read Gall’s article; the three men debate it for a while, before Adalberto brings up the difficulty of the baron’s proposed alliance. Murau leaves to investigate the sound of hoofbeats; returning, the baron asks if it is news of Moreira César, and Murau simply mutters, “Incredible, incredible” (312).

Part 3, Chapter 7 Summary

The nearsighted journalist watches the morning attack on Canudos. He sees Canudos in flames as troops charge down the hillsides. As they enter the town, it is hard to distinguish what is happening. Moreira César, impatient for victory, orders the cavalry reserve to charge. Down in the river they are attacked by rifle fire. The colonel orders his mount brought: He will join the attack personally. Not 50 yards into a gallop, they see him fall to the ground. His body is recovered and brought to the medical tent, where Dr. Souza Ferreiro commands the journalist to help; he has no other medical orderlies. Hours later, the projectiles have been removed, but the colonel’s belly is “ripped to shreds” (319). Souza Ferreiro doubts he will survive. Colonel Tamarindo arrives and Moreira César demands news. Tamarindo says they must retreat and await reinforcements: “[T]he regiment has fallen apart” (320). César demands the journalist write down his words, that the retreat is against his will. A moment later, he dies. A debate erupts over whether to retreat at night; Tamarindo wins out. The journalist is advised to find his own escape; before leaving, he hears Father Joaquim begging to be untied and does what he asks.

The Dwarf drags Jurema away from Rufino and Gall’s bodies. They run into Pajeú, who hides them when he hears soldiers. The cavalry pass by on their charge through the river, and Pajeú orders them attacked from behind. Jurema sees Moreira César fall. Hours later, they witness the rout of the soldiers from Canudos itself, running across the river toward them up the hill. They hide over the other side until the rout has passed. Then two silhouettes stumble over the Dwarf: Father Joaquim and the journalist.

Antônio Vilanova runs back and forth through Canudos, relighting the furnace, helping people from the rubble, directing others to put out fires. On his way to the Health Houses, Abbot João gives him a message for Catarina, his “wife”: He hasn’t forgiven himself for what he did to their town. She responds that if he goes to hell, she wants to go with him. Antônio spends the night of the bombardment setting up infirmaries, and the day of the battle assisting the fighters: handing them ammunition, dragging the wounded to safety, and organizing the defense of one of the barricades. Finally the soldiers start fleeing back uphill, and Antônio rallies the fighters to chase them and loot their weapons before night falls.

The nearsighted journalist awakes the next morning. Father Joaquim says it is safest for the four of them to go to Canudos, and starts leading them there. They come across soldiers in a rout: The journalist realizes they did not begin an orderly retreat the previous night. Father Joaquim calls out to Abbot João, whose jagunços are harassing them; he directs them to Belo Monte. Tamarindo is killed. The route down the hill is chaotic, and when they finally arrive, the journalist momentarily loses sight of Father Joaquim. He is terrified the inhabitants of Canudos will kill him. A fit of sneezing causes him to lose his glasses. He hears them break as Jurema grabs his hand and drags him away.

Epaminondas Gonçalves and the Baron de Canabrava meet at the baron’s house in Salvador. Gonçalves says he would not be there except for what happened to Moreira César. The federal government is sending another army to Canudos, and the baron explains that this is terrible news for Gonçalves’s Jacobin faction as well as for the Bahia aristocracy. The dictatorial military republic they wanted to establish has lost its most prestigious advocate; now the Jacobins will be purged. The baron proposes unifying their parties as the only way to maintain Bahia’s independence. Gonçalves will become state governor. Eventually he agrees. Before leaving, the baron asks about the journalist and Gonçalves says he assumes he is dead.

Part 3, Chapters 4-7 Analysis

The meeting between Gall and the Baron de Canabrava is the second conflict between political idealism and political realism, after the baron’s meeting in Chapter 3 with Moreira César. Both men reject the baron’s help, calling him an “enemy.” However, whereas the colonel was rude and hostile, Gall seems to share some sympathy with his aristocratic foe, entrusting him to deliver his final article to L’Etincelle de la révolte. This pattern in Gall’s behavior, of trusting men who do not have his best interests at heart, such as Epaminondas Gonçalves in Part 1, is another facet of his idealism, which is so dependent on rejecting the obvious reality in front of his eyes. Later, when, pursued by Rufino, Gall comes across a group of rebels praising Jesus, he thinks:

He would have liked to answer that they were right, that beneath the deceptive verbal formulas they used to express themselves, he was able to hear the overwhelmingly evident truth of a battle underway, between good, represented by the poor […] and evil, represented by the rich and their armies and that once this battle had ended, an era of universal brotherhood would begin (294).

This is his first encounter with people from Canudos, but instead of asking questions and trying to learn what they think, he instantly projects his own ideas onto them. These moments suggest that The Tragedy of Political Idealism stems from its rejection of other human beings as autonomous, with their own views and beliefs. Instead, they are cast as cogs in an abstract class struggle.

Moreira César’s attack on Canudos finally unfolds, and the reader witnesses the disaster that results from his complacency. He conducts the battle as though fighting a regular army, as though he believes the conspiracy theory that the English really are behind the rebels. The image of his death, charging downhill on his white horse as unseen guerillas pick him off, symbolizes the mismatch between his European tactics and the guerilla war waged by his enemy. This is one of the few symbolic moments of violence in the war scenes; from Part 3 onward, Vargas Llosa favors visceral, realistic descriptions that emphasize the war’s brutality over any metaphorical significations. When Pajeú’s men ambush a detachment of soldiers after discovering Jurema and the Dwarf, they brutalize the bodies, displaying them for their comrades to see. The language is unvarnished; they are “naked, hacked to pieces, castrated by the knives of the jagunços or the beaks of vultures, hanging amid the cacti” (288). This is another side of The Radical Power of Religious Fanaticism: While the Counselor’s message has supplied meaning and happiness to his followers’ lives, those who oppose them receive no mercy.

With both Galileo Gall and Moreira César’s deaths in this section, Vargas Llosa reaches the climax of his argument about The Tragedy of Political Idealism. Both deaths are deeply ironic. The colonel is a war hero who values military valor above all, yet he is killed in a futile charge against an unseen enemy. Gall is an anarchist who despises the machismo ideology of the backlands, yet he is killed in the mud by Rufino over a woman for whom Gall has no feelings. Both men’s fates symbolize the wider failures of political ideals in the novel. While the apocalypse predicted by the Counselor doesn’t literally come to pass, Canudos does mark the end of an era. Unlike both his opponents and his allies, the baron recognizes this: “The whole world suddenly seemed to him to be the victim of an irremediable misunderstanding,” he thinks as he and Estela pack what they can before Calumbi is burned to the ground (251). As the war intensifies, this apocalyptic strain becomes more and more powerful in the novel.

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