51 pages • 1 hour read
Lauren GroffA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section of the guide references rape, extreme classism, and the death of children, which feature in the source text. This section of the guide also discusses developmental disabilities, which are described in the novel using outdated and offensive language, and the violent nature of colonialism and imperialism.
The girl is the protagonist of the story, and because her thoughts and decisions are the primary focus for the story’s plotline, all other characters are seen only through the lens of her experience. Before her escape from the fort, her early life is defined by a marked lack of agency. Having been “the pet of the liberal and artistic household” (24) in London, she does not even have a name at the moment her flight through the wilderness begins. Each name that she has been given has been a dehumanizing insult of one kind or another, for in her first years, being called Lamentations implies that her very existence is something to be regretted. Likewise, being rechristened with the same name as her mistress’s dead monkey is no improvement, for she is forced to fulfill the role of a diminutive “pet” for the balance of her tenure as a servant. She is trained from a young age to be pretty and pleasing, and she is treated like an entertaining and talented animal rather than a human being. Her existence is merely a convenience to those who are socially and financially above her in English society.
However, after her escape from the fort, her flight northward allows her to depart from this pattern of extreme subjugation. As hard and deadly as the journey proves to be in the end, it also allows her a certain freedom from the society in which she was born, for she is free to pursue her own course of action and is no longer treated as an object. Alone in nature, she revels in the freedom from servitude; for the first time in her life, she does not have to answer to somebody else. Her intelligence and depth of thought are also allowed to shine in ways that were previously suppressed. Her resourcefulness keeps her alive for some time, and she learns just how far she can push her body. Thus, the journey itself is a trade-off: Her innate capabilities only reach their full potential when she renounces English society entirely, and she reaches self-actualization at the cost of human company and physical safety.
She also has a strong philosophical bent, frequently ruminating on God and the nature of the universe. Though she starts out being genuinely and traditionally devoted to the Christian faith, her idea of faith and the soul soon expands during her experiences and sufferings in the wild. She experiences spiritual trials, moving from her initial normative view of God to entertain a new disbelief in the existence of a higher power. Finally, she comes to the conclusion that something beyond God is imbued in the natural world itself. Her spiritual nature is shown not only through this final philosophical breakthrough, for it also appears in smaller ways throughout her more inconsequential thoughts and choices. She regularly speaks with a voice in her head to reaffirm her commitment to living and to explain why she is willing to endure such suffering in her quest for survival. She also ruminates about aspects of mythology that she has learned, as seen in her ruminations on the myths of girls who metamorphose into alternate forms. As her arduous journey winds to its inevitable close, her place in the universe and the moral-philosophical implications of her actions become increasingly important to her, and at the moment of her death, they take center stage and allow her to transcend the mortal limits of her body.
The mistress is a selfish and vain upper-class Englishwoman to whom the girl is bound as a servant. Her treatment of the girl reveals the base and insensitive nature of her character, for she is only caring when it suits her own purposes and whims. She takes the girl in from the poorhouse not out of altruism, but because she “had been searching for a replacement pet” (120) after the death of her monkey. Her dehumanizing treatment of the girl can be seen in all of her actions, even those that appear to be kind on the surface. For example, she places the girl to sleep in her bed not out of kindness, but so that the girl can warm her feet. She doesn’t exert herself to evince concern for others in any situation, as is seen when she is more concerned about preventing her first husband from giving her the plague than she is with helping him to overcome the disease.
She is deeply insecure, and she ignores her own daughter, Bess, because she is ashamed of and disgusted by Bess’s developmental disability, the existence of which makes her feel inadequate. She sees “in her daughter her own weakness as a woman, her own insufficiencies and bald inferiority to any man around her” (106). This insecurity is also reflected in her appearance, for she exerts significant efforts to appear younger and healthier than she is. Her desire for the company of artists and poets is also an aspect of her insecurity, as is seen when she uses her money to keep them close and to solicit their compliments.
Her position in the story reflects the all-consuming nature of the imperial, colonial society of which she is a product. Even as one of the most socially powerful people in the story, her status as a woman leads her to experience subjugation at times. She is led to Jamestown out of her fear that she will be unable to prevent her husband’s infidelity if she stays behind. She does not even have the influence necessary to protect the girl from the depredations of her own son. As she says when the girl reveals that the mistress’s son and his friends have raped her, “Thou hast suffered only the daily lot of woman. Do not think for a moment that this pain I have not known myself” (143). Throughout her life, she clings desperately to forms of power that she cannot truly possess, and she is willing to punish those of lower status in order to retain her own. She is even willing to consume the flesh of her own child to stave off starvation. This action is ultimately a metaphor of her social status too, for even before she reaches her lowest moment in the doomed colony, she is a rich woman who actively consumes everything around her in order to maintain her station in life.
Bess is the daughter of the mistress and her first husband, the goldsmith. Bess has developmental disabilities, and she is largely ignored by her parents and is mainly cared for by the girl. Though Bess only ever appears in the girl’s memory and remains largely unchanged, her profound influence on the girl makes her a significant character. Bess is also one of the only named characters in the novel. The girl states that Bess was named for the queen, in the hopes that some of her virtues would be reflected back onto Bess herself. Because Bess is the one character with a proper name, this stylistic choice indicates both the power and the lack of power that others have over her. Childlike, Bess largely goes wherever she is led, but she rejects the realities of life in the colony. Ultimately, her name does not hold her to the world or define her identity—she is able to slip out of the world on her own volition, choosing the unknown of death over the misery of life in the colony.
Bess’s death greatly affects the girl. It is revealed that Bess’s death and subsequent consumption by some of the colonists (including her own mother and stepfather) is the impetus for the girl’s escape from the fort. Though the girl admits that she was jealous when the minister stole away her mistress’s attention, it is ultimately her love for Bess that truly ties her to the family. She fulfills the role of a mother for Bess, and it is the horror that ensues after Bess’s demise that motivates the girl to escape the fort. Even when Bess is still alive and the girl is still committed to caring for her, she is willing to defy the minister in order to aid her charge, snatching back her hard-won bowl of food and drinking it in spite, just so that he will not be able to steal something meant for Bess. Bess is dying by this point, but her death grants the girl freedom to act. The girl sees something brave in Bess’s death, thinking, “This sweet nothing of a child Bess, this pure baby inside her mind, could make herself die of horror in a way that far more intelligent men and women could not do, for their courage failed them” (235).
The Dutch sailor that the girl has a relationship with on the boat journey is only alive in her memories. He was swept overboard in the hurricane that hit the convoy of ships on their way to the colony. He and the girl had entered a relationship based on their mutual interest, even though they did not speak the same language. While alive, he treated the girl kindly and brought her gifts, and the girl even imagined a future for the two of them in the colony, one in which she could have her own life and her own children to look after rather than remaining in her mistress’s house. His death and the girl’s subsequent mourning reflects one of her first real rebellions, for she feels his loss far more deeply than that of the gentleman who also perished in the storm.
The Dutch sailor is a continuous presence in the novel as the girl continually calls his spirit to herself in her escapist fantasies. She imagines him accompanying her as she makes her way north, and she gives the imaginary French savior many of his physical attributes. He stays with her as an imagined companion until the smallpox truly begins to ravage her and she utterly loses her faith. The fantasy of his presence does not survive the girl’s loss of faith and subsequent renewed understanding of the interconnectedness of nature. Still, while he was alive, he allowed the girl to experience love, thereby gifting her with the first form of self-actualization she has ever experienced. For this reason, she conjures up a vision of him to keep her company as she forges her own identity in the wilderness.
Beyond aiding the girl’s self-actualization, he also symbolizes a specific colonial fantasy: that of being able to control and settle lands and turn them into a resource to create a comfortable life. With the Dutch sailor, the girl can imagine that the colony will provide an opportunity for abundance and forward advancement, a way to transcend her current circumstances. His disappearance in the storm that also washes away most of the colony’s supplies symbolizes the futility of this dream and foreshadows how the ruinous economic and social systems of London will replay themselves amidst the wild new landscape of the colony.
By Lauren Groff