48 pages • 1 hour read
Damon GalgutA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Manie’s funeral service occurs four days later, and Simmers’ sermon goes badly. To deflect responsibility for his involvement in Manie’s death, he tries to frame the snake bite as part of God’s plan. To make matters worse, his thoughts trail off to the time he had an incestuous sexual experience with his sister 40 years ago, which neither has mentioned since. Lost in thoughts about this, his sermon becomes rambling and ends awkwardly.
Family and friends gather at the Swart farm after the service while Lukas and Andile fill in the grave. Afterward, Lukas prepares to meet a girlfriend in a nearby town. He runs into Anton on his way off the farm, who offers to give him a ride. Lukas accepts but then leaves when Anton goes inside to find his keys.
Rifling through his father’s things in his study, Anton finds a gun. Just then, a group of baboons emerges and begins to eat the sandwiches set out on the porch for the guests. Anton fires the gun to scare them off. Looking around the house, he notices Salome washing the dishes and reflects on the country’s changing norms; while she was not permitted to join the funeral services for Rachel, she was permitted to join Manie’s.
The next day, the family gathers as the family attorney Cherise Coutts reads Manie’s will. The Swart siblings become co-owners of the farm and are not permitted to sell it unless all three agree. Amor asks about Salome’s house, but Cherise has no record of Manie wanting to grant ownership to Salome.
Later that day, the entire family is glued to the television for the rugby World Cup finals. When South Africa wins and Mandela comes to the field, the family is ecstatic, both about the match and about the feeling of hope that has animated the country.
Two weeks later, the Swart siblings visit Scaly City to see the snake that killed their father, which turns out to be an underwhelming experience. On the car ride home, Amor announces her intention to move to Durban, a city south of Pretoria, where she will live with her friend Susan and work as a nurse.
The next day, Anton calls an old girlfriend, Desirée, and makes plans to see her. He takes Amor to the bus station and brings up Salome’s house—not to tell her he intends to honor Manie’s promise but to tell her Salome will be fine because he intends to let her stay in the house and to pay her salary until she dies. Amor insists that this is beside the point because a promise is a promise. After the two share a rare hug, Anton relents: “You know, we can work something out with Salome’s house […] This is South Africa, land of miracles, we can make a plan” (151). Amor is relieved, finally feeling at peace as she rides away on the bus.
While pages 130-151 do not move the novel’s plot forward in any major ways, they reveal an important contradiction between the way some of the characters see themselves and the way they behave.
As the Swarts gather around the television to watch the rugby World Cup finals and see Nelson Mandela come out to shake hands with the white coach after South Africa wins the match, they feel optimism and pride; maybe the country really can enact the vibrant, multiracial democracy toward which it is striving. Moreover, they feel a sense of pride in their own contribution to this mission: The narrator says, “We are all as amazing as this moment” (145). Because of the novel’s complex point of view, the reader cannot know for certain whether the “we” refers to the people in the Swart household watching the game or to a larger unidentified chorus of voices. Either way, the Swarts seem to be included within the pronoun. This reveals their misplaced sense of their own importance, which is a symptom of white supremacy. They did not play a role in helping the country achieve equality. On the contrary, they enjoyed their privileges under apartheid without much thought about the surrounding society. South Africa is and was at the time roughly 90% Black and non-white and 10% white, but society was so segregated by race and class that it was possible for families like the Swarts to not see or interact with Black South Africans, except for those in support roles. The capital city where they live, Pretoria, was especially wealthy and segregated, highlighting The Difficulty of Addressing Past Injustices.
With so little context for the lives and struggles of Black South Africans, the family has no real understanding of what Black South Africans might want the new country to look like. Anton and Lukas, for instance, have always resided on the same farm, but Anton has never made any effort to get to know the young man who works for his family. He did not even know that Lukas was expelled from school and currently works on the farm instead of attending university. Yet he cannot understand why Lukas does not want to spend a long car ride with him. This misunderstanding points to the theme of The Inherent Worth and Complexity of All People, which Anton fails to see due to his inherited bias.
Similarly, when Amor and Anton discuss the promise, Anton insists that he will always take care of Salome financially. He does not understand that ownership of property, even a house as worn-down as Salome’s, would offer her more autonomy and the opportunity to control her financial life in some small way. While the Swarts may watch the World Cup with tears of pride glistening in their eyes, most of them still expect gratitude from their Black workers for anything they deign to give them, even if the workers want something else entirely.
By Damon Galgut
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