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97 pages 3 hours read

Samantha Shannon

The Priory of the Orange Tree

Fiction | Novel | Adult | Published in 2019

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Part 3, Chapters 43-48Chapter Summaries & Analyses

Part 3: “A Witch to Live”

Part 3, Chapter 43 Summary: “South”

Legend says the Priory might have banished Kalyba for practicing unnatural magic different from the siden granted by the orange tree. Kalyba then reputedly fled to the forest, casting an illusion around her territory so no one could enter it. Now Ead and Aralaq head deeper into the forest, looking for Kalyba’s lair.

Ead burns away enchantments with magefire and asks Aralaq to wait for her; she then enters the deepest part of the forest. Alone, Ead reaches a pool from which a naked Kalyba emerges, red-haired and beautiful. Ead tells Kalyba she wants to be her apprentice. Kalyba asks Ead to surrender her weapons and kiss her in return for her knowledge. Ead complies.

Kalyba tells Ead that she is more than a mage: She is a sorceress who possesses both kinds of magic. One is the “siden”—the earthly magic that comes up from the core of the earth though the orange tree. A hawthorn tree and a mulberry tree were once channels for the magic as well, but they have since dried (Kalyba gained her siden from the fruit of the hawthorn tree). The second kind of magic is “sterren,” or star magic, which comes from a substance left behind by the Long-Haired Star. Kalyba uses this substance for her sterren, including her forging of the great sword Ascalon, which Galian took and hid in Inys. The dragons of the East, made from starlight, also are a source of sterren. Since the comet will pass earth soon, sterren magic will rise again, cooling the excess of siden. It was this excess—the result of some imbalance in the cosmos—that created the Nameless One. Now something again gives power to the Nameless One, making him rise before the approach of the Long-Haired Star. Ead notes that the Tablet of Rumelabar was correct in predicting that the universe will become extinct if the balance of fire (siden) and light (sterren) is disturbed.

Ead asks Kalyba if she has been sending Sabran dreams of her bower. Kalyba promises to reveal all if Ead brings her a piece of fruit from the orange tree to replenish her siden. Ead agrees but does not tell Kalyba about the gem. On her return to the Priory, Ead tells Chassar and Mita what she has learned, leaving out her promise to Kalyba. That evening, Ead receives the cloak of the Red Damsels in a ceremony. To her surprise, she catches a glimpse of Loth during this initiation.

Part 3, Chapter 44 Summary: “South”

Loth recognizes Ead. He believes the Priory is drugging him and wants to contact Ead before he loses his mind. Meanwhile, Ead confronts Chassar over hiding Loth from her. Chassar updates her on Loth’s meeting with the Donmata. He also tells Ead that Mita is sending her to lands beyond the “Gate of Ungulus,” the farthest reaches of the South, to retrieve a wyrm egg laid by Valeysa the Harrower. Ead thinks Mita is sending her on the mission so that she will forget about Sabran and Inys. Chassar suggests that Ead may be able to escape the mission by becoming pregnant and offering Mita a child, but Ead balks at the suggestion. Ead is bitter, but Mita, who enters during the conversation, tells her she must obey orders.

Alone in her room, Ead’s thoughts turn to Inys and Mita’s refusal to save it. As she sips on wine, she recalls the twin goblets that symbolize the Knight of Justice and her bloodline in Inys. Ead realizes that goblets are also known as cups; thus, Igrain Crest, the Duchess of Justice, may be the Cupbearer. If so, Sabran is in great danger. Ead decides to leave the Priory on pain of exile to save Sabran. She dispatches Aralaq to find Loth and goes to retrieve the gem from Mita.

Part 3, Chapter 45 Summary: “East”

A series of earthquakes has rattled Feather Island. The day after, the tide brings in the body of a young Seiikinese dragon: a terrible sight and a sinister omen. It appears the sea has boiled the dragon to death, which signals great disturbance in the earth’s core. The Nameless One seems to be gathering power.

The surgeon, Doctor Purumé Moyaka, comes in to examine Tané’s childhood injury. Tané recognizes the surgeon’s name from her conversation with Niclays and is reluctant to let Purumé attend her, but she agrees for the sake of Vara. Purumé begins to operate on the injury, noticing a lump at the site. Just as she cuts into the lump, wyrms attack Feather Island. Vara instructs Tané, who is on painkillers, to hide in a cave nearby, but a groggy Tané falls down. The incision on her side opens and a jewel falls out. Tané seizes the gem as a wyrm lands in front of her. Instinctively, Tané holds out the gem to ward the wyrm off. White light explodes from the jewel, scalding the dragon, which then flies off with its flock. Bleeding and weak, Tané buries the gem in the courtyard for safekeeping. She sews her bleeding side shut.

Part 3, Chapters 46 Summary: “South”

Aralaq tells Ead that Mita has the gem on her person. Ead asks Aralaq to gather supplies and bring Loth to a cave from which they can leave the Priory. Ead also learns that the Priory has been feeding Loth an herb called “dreamroot,” which will soon make him forget all his past. She steals the dreamroot to drug Mita’s wine so she can collect the gem when Mita falls asleep. However, when Ead sneaks into Mita’s room, she finds Mita awake, having discovered Ead’s ruse. Mita and Ead fight with knives for the jewel. Mita reveals that she killed Ead’s birthmother, Zāla, because Zāla too wanted to defend the world beyond the South. Ead wins the fight and gets the jewel, but she is grievously injured in the process. She leaves Mita alive and goes to the cave where Aralaq and Loth are waiting.

Part 3, Chapter 47 Summary: “South”

Aralaq and Loth flee Lasia along with a wounded Ead, stopping on the way to get herbs to heal her injuries. Ead fears this will give the Red Damsels—who are pursuing Ead for treason—time to catch up. Soon enough, six Red Damsels, each riding an ichneumon, appear on their heels. Ead can see her friend Nairuj is one of the Damsels. At the same time, a flock of wyverns descends on them, burning one Red Damsel alive and wounding Nairuj. Ead kills the wyvern who attacked Nairuj, and Loth and Ead flee to Corvugar on Aralaq’s back.

Part 3, Chapter 48 Summary: “East”

After the wyrm attack, Tané retrieves the gem from where she buried it. She now understands that the gem is one of the celestial jewels she has read about in legends, a gem left behind by the comet that ended the “Great Sorrow”—the rise of the Nameless One. Tané vows that she will find Nayimathun and give her the celestial jewel.

Part 3, Chapters 43-48 Analysis

This section provides answers to some of the text’s most pressing mysteries so far, such as the identity of the Cupbearer. The complex magic underpinning the novel’s world becomes clearer, and Tané makes an extremely important discovery about herself. As in the previous section, these chapters move at a fast clip, pushing the narrative to its climax. To that end, the objects of the protagonists’ quest become clear: the two celestial gems and the sword of Ascalon. As Neporo’s scroll indicates, the Nameless One cannot be killed without the sword.

The framing of stories as sources of historical truth continues, with the Lady of the Woods proving to be very real in the form of Kalyba. Interestingly, Kalyba, who is older than Cleolind herself, appears to be a young maiden. This shows that Kalyba may be closer to achieving immortality than any other character in the text (she is also linked with the immortal mulberry tree). Since the text depicts the pursuit of immortality as morally questionable, Kalyba remains a shadowy figure. Ead’s attraction to Kalyba when she kisses her foreshadows one of the text’s major surprises, revealed in the next section. Meanwhile, Kalyba’s backstory becomes clear: She is from Inys and desired magical powers from a young age. She left home to live in the woods, practicing magic. At some stage, she joined the Priory. However, the fact that she forged Ascalon for Galian made her an object of mistrust. Mita claims Kalyba was thrown out of the Priory for murdering Ead’s birthmother. However, Kalyba claims she did not commit the crime.

In the East, the intertwining of stories with truth manifests in the description of Tané retrieving the gem from where she buried it: “The little Shadow-girl walked from her place of exile and sank her hands into the earth” (503). Motivated by Nayimathun’s story of the little “Shadow-girl” who returned the jewel to the dragon, Tané makes up her mind to use the gem to rescue Nayimathun. The fact that Tané identifies with the girl in the story highlights the power of narratives and myths and illustrates her character growth: She is no longer motivated solely by ambition.

Foreshadowing continues to be a major plot device in this section. The novel has frequently mentioned the injury in Tané’s side, indicating that this is a valuable detail. In Chapter 45, the injury is revealed to hide the celestial gem of legend. Another example is the mention of purple sabra flowers at the entrance to the bower in Sabran’s dream. Later, as Ead enters the realm of Kalyba, she sees an archway “laced with flowers […] the color of stormclouds” (457). This underscores the connection between the dream and Kalyba and, as it was Sabran who dreamed of the bower, hints at a link between the sabra flower and Sabran’s name.

Despite the dense plotting and action, the text also maintains its focus on relationships. The depth of Loth and Ead’s friendship, to which both have alluded previously, is directly depicted and tested in this section. When Ead produces magefire before Loth, he “made the sign of the sword. Ead closed her hand, extinguishing the heresy” (497). Loth’s making the sign of the sword evokes the real-world sign of the cross, implying that he is trying to ward off evil. The clash of the friends’ beliefs cannot be taken lightly, yet Loth chooses to overlook their differences, and their conversation culminates with Loth telling Ead, “I am glad we found each other again” (499). Loth’s love for his friends and his open-mindedness display the evolution of his character.

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