97 pages • 3 hours read
Samantha ShannonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Summary
Chapter Summaries & Analyses
Character Analysis
Themes
Symbols & Motifs
Important Quotes
Essay Topics
Book Club Questions
Sabran invites Ead and Linora—another lady of Sabran’s household—to dine with her in her privy chamber. The conversation turns to the different religions of the South and West. Ead has converted to Virtudom, the religion the Inysh people follow. One key feature of Virtudom is an absolute belief in “the Saint”: Prince Galian, the founder of Inys and the husband of Queen Cleolind, the first Inysh queen. Galian’s descendants—all women—are believed to be his embodiment, and thus living saints themselves. The other feature of Virtudom is the “Six Virtues,” each embodied in a different figure: the Knight of Courtesy, the Knight of Justice, the Knight of Fellowship, the Knight of Courage, the Knight of Temperance, and the Knight of Generosity. All children of Virtudom choose their patron knight when they reach the age of 12.
Roslain asks Ead to tell Sabran the story of the “Saint and the Damsel,” or Galian and Cleolind. Ead senses a trap: The religion she followed before her conversion (and secretly still follows) has a different version of events. She carefully tells the story as Sabran wants to hear it. Over 1,000 years ago, the magma beneath the earth’s surface gave rise to a terrible fire-breathing dragon known as the Nameless One. He erupted out of the earth through a volcano known as Dreadmount. The Nameless One had a lust for human flesh and afflicted people with the red sickness wherever he went. He set his eyes on Lasia in the South. Galian, an Inysh knight, saved the people of the South from the terror of the Nameless One and rescued Queen Cleolind Onjenyu of Lasia, marrying her. However, Ead’s religion regards Cleolind, known as the “Mother,” as the slayer who bound the Nameless One and Galian as the “Deceiver” who presented a doctored version of events. When Ead lets the detail slip that Cleolind rejected the Saint, Sabran chides her. Later, the other ladies-in-waiting upbraid Ead for taking such liberties around the queen.
In her chambers, Ead studies the book from Truyde’s room. Merely possessing a book from the East is heresy. Ead notes the name “Niclays” in the margin of the text and recalls Niclays Roos, whom Sabran exiled from the court shortly after Ead’s arrival.
Ead can sense when someone trespasses into Sabran’s private chamber because of the “wards”—magical protections—she has installed around it. In recent times, these wards have weakened, perhaps because Ead has been away from the source of her magic too long. Ead’s real name is Eadaz uq-Nāra, and she is a member of a secret institute called the Priory of the Orange Tree. All sisters of the Priory are mages, possessing a magic called “siden” that they replenish by eating the fruit of a magical orange tree. Cleolind herself founded the Priory to protect the world from the threat of wyrms, and the current prioress has sent Ead to Inys to protect Sabran on the off chance that the Berethnet bloodline does deter the Nameless One. (Most sisters of the Priory believe it does not, since they neither believe that Galian was a saint nor that Cleolind married him). Ead has to keep her magical abilities a secret because magic is heresy in Inys. The Inysh fear magic since they associate it with the “Lady of the Woods,” a terrifying witch of legend.
In light of the recent assassination attempt on Sabran—a man was found dead outside her rooms—Ead is called to a meeting by the “Virtues Council,” the governing council of Inys. This council comprises Queen Sabran, the “Knights of Virtue,” and other noblemen and women. Lord Seyton Combe, the leader of the spies who is known as the “Night Hawk,” and Lady Igrain Crest, the “Duchess of Justice” (and grandmother of Roslain Crest, Sabran’s lady-in-waiting) surprise Ead by saying the person who killed the assassin must also be brought to justice since “the Knight of Justice frowns upon all bloodshed” (81). Everyone seems unaware that it was Ead who killed the assassin, but Igrain raises some doubts about Ead. However, Sabran quickly exonerates her lady-in-waiting, surprising Igrain, who virtually raised Sabran after the assassination of her mother, Queen Rosarian.
After the council dismisses Ead, she lingers on the stairs to hear the council’s conversation. Sabran is wary of marrying Aubrecht, known as the “Red Prince” for his auburn hair, because of his former engagement with the “Donmata” (princess) of Yscalin, the country of “wyrm-worshippers.” Igrain agrees with Sabran’s concerns. The conversation turns to Loth’s absence, which Sabran believes is voluntary. Combe tries to convince Sabran that Loth left for Yscalin willingly to find Sabran’s father, the Inysh ambassador to Yscalin, who has been missing for some time. Ead knows Combe is lying.
Later Ead joins Sabran for dinner in order to taste her food for traces of poison. Sabran is still displeased with Ead for her retelling of “the Saint and the Damsel,” but the two fall into conversation. Sabran notes that Ead has taken the Knight of Generosity as her patron. Sabran’s high-handed manner and display of privilege put off Ead: As per Inysh custom, 18 dishes are offered to the queen, of which she always chooses only one. Ead understands that to gain Sabran’s confidence, she must flatter the arrogant queen. Her ruse works, and Sabran asks Ead to join her for a walk in the “Privy Garden” the next day.
Now on his way to Yscalin on a ship called the Rose Eternal, Loth wonders about Lord Wilstan Fynch (Sabran’s father, to whom she was never close). After Queen Rosarian was assassinated, a heartbroken Fynch requested to be sent to Yscalin as an ambassador. Fynch’s letters from Yscalin were initially cheery, but in his last letter he indicated that the House of Vetalda—the rulers of Yscalin—were behind Rosarian’s murder. After this letter, Sabran stopped hearing from her father. Loth is joined by Estina Melaugo, the boatswain of the Rose Eternal. Meluego tells Loth that though the Westerners think other parts of the world practice heresy, people of other nations find something sinister about Virtudom, such as the fact that all Berethnet queens resemble each other so closely. The sighting of a wyrm in the sky interrupts their conversation. Loth can see the enormous creature is not just any wyrm, but a “High Western,” one of the chief deputies of the Nameless One. The fact that a High Western has awoken is disturbing enough, but Loth’s blood chills when a shipmate says the wyrm is Fýredel, “the right wing of the Nameless One” (96).
In his bedchambers in Orisima, Niclays is annoyed by Sulyard’s snoring. He cannot fathom Truyde’s love for the young man until he considers his own great love for Jannart, Truyde’s grandfather. Niclays knew he could never be with Jannart since Jannart was a duke and Niclays an “upstart” from Rozentun. Yet, when they were in their early twenties, the two men fell deeply in love with each other. It is for Jannart’s sake that Niclays can never turn in Sulyard, whom Jannart’s granddaughter loves. Niclays is lost in these thoughts when soldiers silently sneak into his bedchambers. The soldiers beat him brutally, dragging away him and Sulyard. As a bleeding Niclays is taken away, he begs “Panaya” (the companion of Niclays’s assistant) to protect his books at any cost.
Ead and Sabran walk in the Privy Garden, followed by 12 “Knights of the Body” (the queen’s guard). The head of the guard is a handsome young man called Tharian Lintley. Lintley and Margret are in love but cannot marry since he is of a lower social status than Margret. Sabran’s conversation reveals that “beneath her all-knowing exterior” (103), the queen does not know much of life outside Virtudom. This unfamiliarity makes Sabran intolerant of the faith of others, even within Inys. Most people in Inys follow Virtudom, but a few still practice an animistic form of nature worship, while others, known as “doomsingers,” prophesy the return of the Nameless One. Inys jails the nature worshippers if they don’t recant but burns the doomsingers alive. Ead suggests that the practice of burning doomsingers is cruel, but Sabran tells her they must have no mercy for those who associate with wyrms. Ead remarks on Sabran’s hypocrisy; she has accepted a water pearl from Seiiki, a land known to worship dragons. Ead’s audacity leaves Sabran stunned. Ead realizes that there is something within her that wants to rile up Sabran.
Later, Ead meets Truyde secretly and orders her to reveal her dealings with Sulyard. Truyde questions Ead’s unusual interest in the affairs of the court. She senses Ead is more than she is letting on. However, under Ead’s pressure, Truyde tells her that she and Sulyard believe that the only way to protect the world from the Nameless One is to unite the West and the East. Truyde even questions the notion that it is the Berethnet bloodline that can protect the world from the Nameless One.
Just then, an unnatural wind rattles the palace. When Ead goes up to the clock tower to investigate, she sees a High Western—Fýredel—wheeling over Ascalon Palace, shooting fire. The presence of Fýredel awakens Ead’s siden—her magic—but before Ead can act against Fýredel, he calls for Sabran, who answers his summons. Fýredel says the 1,000 year cycle of sleep is over and soon the entire wyrm army will awaken to destroy Inys. Sabran faces off against Fýredel, confident her blood will protect her. Enraged, Fýredel breathes fire on Sabran, but Ead throws a protective spell called a “wind-warding” around Sabran just in time. When Fýredel pauses for breath, he finds Sabran unharmed, a perfect circle around her. The Inysh believe that Sabran’s blood has protected her, but Truyde has seen Ead perform the spell. Fýredel leaves and Truyde confronts Ead, promising to reveal that Ead is a witch. Exhausted from the spellcasting, Ead falls unconscious.
Out of the many apprentices enlisted in the High Sea Guard, only 12 will be chosen to become dragonriders. Tané arrives in Seiiki’s capital Ginura for the “water trials.” The sheer size and bustle of the capital city leave Tané in awe. Tané’s first trial is a sword fight with Onren, her noble-born friend. Tané defeats Onren with her clever swordplay and surprise parries, advancing to the next round. As she walks away from the arena, she notices Turosa looking angry and determined.
As the Rose Eternal pulls into the waters of Yscalin, Loth worries about catching the fatal red sickness, which all people in the West and East fear. The red sickness originated with the Nameless One and causes painful scale-like rashes, high fever, and ultimately hallucinations and death. Especially contagious by touch, the red sickness now exists only in certain pockets of the world, but Loth fears the awakening of Fýredel might have caused an outbreak. Kit loses his nerve as Perunta, a port in Yscalin, approaches, begging the ship’s captain to keep them on as crew. Loth disagrees and the friends disembark, noting the squalor around them. Soon, they are greeted by their escort to the palace, Priessa Yelargis, a lady of the household of Donmata Marosa. Priessa’s carriage is pulled by a jaculi, a cross between a wyvern and a wolf. It is clear “Draconic” (wyrms and wyrm-like) creatures are awake in Yscalin and the red sickness reemergent.
In a healing room in Inys, Ead slowly wakes, much to the relief of her friend Margret. Margret tells Ead that Fýredel did not cause any deaths, but “the city is on edge” (131). Sabran visits Ead, who is too weak to stand up and greet the queen. Sabran enquires about Ead’s health before wondering why Ead was on the belfry the night of Fýredel’s attack. Ead tells the queen she wanted to distract Fýredel from attacking Sabran. Ead wants to know why Sabran faced the wyrm. Sabran says she had no choice since she is bound to protect her people. Sabran informs Ead that Truyde has been spreading rumors that Ead used “sorcery” on Fýredel. However, Sabran does not believe Truyde, claiming that the Saint drove away Fýredel instead. Sabran tells Ead that it is time to continue the Berethnet bloodline; therefore, she will accept Aubrecht’s proposal.
Chapters 6-11 offer important insights into the belief systems of the West, South, and East while deepening the prominent themes of cultural isolation and differences in perspective. The magical elements of the text’s universe also become clearer, and the dragon mythology is explored in greater detail. However, while the first section focused mostly on world-building, this section begins to move the plot forward, with important developments and changes such as Fýredel’s attack on Ascalon and Sabran’s decision to marry to save her kingdom. The threat that the wyrms represent becomes more immediate with the attack on Ascalon Palace and the descriptions of the wyrm-ravaged country of Yscalin.
Chapter 6 fleshes out the backstory of the Saint when Sabran narrates the story of the “Saint and the Damsel” (68). Significantly, it is Roslain who asks Ead to narrate the story, knowing that Ead’s version may differ from the Inysh tale. The fact that Roslain wants Ead to make a mistake illustrates the theme of palace intrigue. The narration of the story is also a turning point in the plot, as it reveals more about Sabran and Ead’s characters and foreshadows their relationship. Though Ead knows she needs to stick to the Inysh version of the tale, she cannot suppress her own beliefs and ends up stating that it was Cleolind who saved Galian and not vice versa. This shows that Ead is someone who cannot hide her thoughts and feelings forever. Sabran’s insistence that Ead stick to the “correct” version of the tale betrays Sabran’s intolerance as well as her expectation that others will obey her at all times. However, that Ead dares to slip up before Sabran and that Sabran seemingly lets go of Ead’s mistake foreshadow the stabilization of the power dynamic between the two women.
The true story of the Saint (as in Ead’s version) is a twist on the real-world trope of the knight who saves the damsel (a word itself associated with helplessness). In Ead’s beliefs, Cleolind is no “swooning waif,” but the “Mother”: the dragon-slayer and the savior. The two different versions of the tale show that official history depends more on its writers than on actual events. This encourages the reader to think critically about the myths and histories of the real world and question popular motifs like that of the helpless damsel.
Sabran’s true, vindictive response to Ead’s alternate telling becomes clear when she assigns Ead to taste her food for poison. This act apparently seals the characterization of Sabran as an entitled, intolerant ruler—a characterization further reinforced by the fact that she chooses just one dish to eat out of 18 every night, throwing out the rest. However, Ead—and the reader—glimpse a different side of Sabran in her Chapter 9 encounter with Fýredel. Ead’s descriptions of Sabran shift into a more sympathetic gear for the first time, noting that though the Queen is “smaller than a poppet” before Fýredel (114), she “[does] not baulk” (114). Thus, Sabran has courage and a sense of duty as redeeming qualities.
Though this section largely transpires in the West, the significant plot turn in the East is the arrest of Niclays and Sulyard. The arrest is sudden and brutal, foreshadowing further violence and tragedy throughout the text. Chapter 11’s descriptions of Yscalin confirm this: Through Loth’s eyes, Yscalin seems a land of ruin, distress, and decay.
While the rot in Yscalin is physical and apparent, the text emphasizes that there is great decay in Virtudom as well, despite the sanctimonious attitude of most Inysh people. The difference is that the decay in Inys is more moral than physical—for example, the lies, politics, and intrigue at Sabran’s court. Igrain’s suggestion that the person who killed Sabran’s attacker be executed shows that there is a strong undercurrent of cruelty in her. Similarly, the way in which Combe dismisses Loth from Inys shows his ease in using underhanded means to achieve his ends. Further, Combe has lied to Sabran that Loth’s exit is voluntary, hinting that Sabran is not as in control of Inys as she is led to believe. To resolve the physical threat of the wyrms, the moral decay in Inys needs to be addressed.
This section also lists many important bits of backstory. It gradually becomes clear that Ead is from Lasia, a country in the South that is also home to the priory of the novel’s title. It is also the same region from which Cleolind hailed. These connections establish Ead’s centrality to the novel. Sabran’s father is also mentioned for the first time. The reader learns that the queen’s consort typically occupies some public office in Inys. Following that tradition, Wilstan Fynch was an ambassador to Yscalin, where he disappeared. Loth is supposedly sent to find out Fynch’s whereabouts, but it is clear the real reason for his removal is his closeness to Sabran.
The description of the Priory and the truth about Cleolind further develop the theme of strong female leaders. However, there are many gaps still left in the text’s backstory, such as why Inysh queens only have one daughter each and why all daughters look the same. Though the Inysh do not seem to question the logical gaps in their beliefs, these gaps may be filled by other knowledge systems, such as those of the East and the South.
By Samantha Shannon