45 pages • 1 hour read
Rainer Maria RilkeA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
After his father's death, Brigge felt a sense of responsibility. He felt that "things had to be put in order" (111) but he did not know what he needed to do. Lost for something to do, he wandered around the city and then burned all his correspondence and his photographs relating to his father. He realized that his father had suffered a great deal in his later years, just as Brigge had been warned. Since then, Brigge thinks often about his own fear of death. He has seen people die in cities, he remembers when his dog died, and he recalls sitting awake "after the first night-frosts" (113) and contemplating his own mortality. Given his own recent fixation on death, he can understand now why his father carried a description of the death of King Christian IV of Denmark in his wallet.
Brigge's own fascination with death extends to the neighbors and the symptoms of illnesses that they have induced in him. He remembers a neighbor who read poetry and aloud and another who played the violin. Brigge tells a story about the neighbor who recited poetry. Nikolai Kusmitch tried to claim back what he could of his busy life, but found himself overwhelmed by the passing of the seconds, minutes, and hours. Ultimately, only the slow recitation of poetry allowed him to gradually measure out his time and make life almost bearable. The experiences with Nikolai Kusmitch convince Brigge to "always make a beeline for the facts straightaway" (117). He explains that he has written quite extensively and frantically in recent days but was interrupted by strange sounds from the room next door to his. Hearing these sounds, Brigge becomes obsessed with his neighbor and wants to help, even though this is not his responsibility. One evening, the noise from the man's apartment is particularly loud and disruptive. Other neighbors become annoyed. Brigge thinks he hears someone enter the disruptive neighbor's room and then a strange, palpable silence breaks out. Brigge hears voices from the room next door and feels relieved that someone has gone to help the neighbor.
By now, Brigge has almost forgotten the incident with his neighbor. He has stopped caring about what happened to the man though he still thinks about the man's tin can, the lid of which fell to the floor and made a distinctive sound. Brigge imagines the perfect way in which the lid fits to the tin and compares this to humans who try to "fit their occupations most poorly and reluctantly" (120) to their personalities.
These reflections on life and death have given Brigge a better understanding of the paintings, which depict the struggles of saints. He once thought such intense struggles were outdated and a thing of the past but now, he understands that people simply imagine that they can no longer have this kind of relationship with God. Brigge claims that most people cannot understand the solitary and lonely figures who exist on the fringes of society. They only hate such people without knowing them.
Brigge remembers a small green book from his childhood. He is unsure whether he ever read the whole book, but he recalls two of the stories contained within it: The End of Grisha Otrepyev and Charles the Bold's Downfall. Brigge insists that these stories are not necessarily dated and that the right writer could modernize them.
These days, Brigge believes that he is not a "real reader" (126), nor has he ever been one. He never considered his young, childhood self to have the maturity required to read. During a holiday vacation from boarding school, he returned to Ulsgaard and tried to become a reader. He felt intimidated by the vast amount of literature that waited to be read, the books on the shelves "hopelessly outnumbering" (127) the young man. He began reading classic works in a frenzy, to the point where he ignored Abelone calling to him. She teased him for being a bookworm so, at her request, he read aloud to her. His reading does not please her, however, so she reads to him instead. Brigge confesses that he did not quite fully grasp the depth of her meaning.
The book that Abelone read to Brigge is now an indispensable part of his collection. He turns his thoughts to fate, love, and women, speculating whether people examine the lives of individuals—such as the poet Sappho—so intently that they fail to grasp these people's actual importance, as expressed through their work.
Brigge thinks about a newspaper seller who operates near the Luxembourg Gardens in Paris. Brigge has never dared to buy a newspaper from the strange man but he studies him intently, even though it causes him "harsh misery" (130) to do so. The man's strangeness and horrific nature seems impossible to convey, prompting Brigge to reaffirm his believe in the existence of God. Brigge wants to assure the audience that he does not believe himself to be different from people like the newspaper seller just because he has more expensive clothes. They seem almost immortal to him, while—following his lifetime of sicknesses—he is keenly aware of his own fragility. The city, however, is "full of people who are slowly sliding down to their level" (131). Brigge follows these people, sometimes, pitying them and wondering what would happen if they were to experience love. He believes that Jesus Christ is the only person capable of redeeming such people through love, but that Jesus is not interested in them, as he is interested only in those who are in love, rather than those who have a talent for being loved.
Brigge describes the aftermath of his father's death. The death had a big impact on Brigge's life, marking the point at which his childhood ended, and his adulthood began. The death is a symbolic shift in Brigge's life; he no longer has any parents to guide him, and he is let loose into the world with his anxieties and his neuroses, forced to take responsibility for himself. In the aftermath of his father's death, Brigge feels the need to accomplish something. The childhood games in gothic, lavish castles are now a part of his past. Brigge's future is poverty, writing, and attempting to resolve his health concerns, both psychological and physical. This change in Brigge's life is reflected in his notebook. Entries describing Brigge's past and his present rarely overlap. They are compartmentalized, distinguished by being placed on either side of the death of his father. The entries may not be chronological, but their temporal relationship to the death of Brigge's father is clear. The youthful exuberance and ghostly encounters are replaced by socio-economic reflections and realist portrayals of poverty and misery. The death of Brigge's father functions as the delineating moment between these two periods of Brigge's life. The extent to which Brigge continues to reflect on both periods, however, shows that he never truly left his past behind. The memories linger with him, even if they feel as though they are part of another, now distant, world.
Brigge draws a distinction between loving and being loved. To him, being loved by another person is more powerful than the simple act of loving. This dynamic is echoed in other parts of Brigge's life. When discussing his childhood and teenage years, for example, he describes the act of reading. As an adult, Brigge reads alone. He sits in libraries and quietly reads to himself. In his notebook, however, he fondly reflects on being read to and reading to others. His mother read to him and, after her death, Abelone also read passages from books to Brigge. Similarly, he read to them. Reading as an act is not as powerful, Brigge believes, as the act of reading to another person. Reading is like loving in that it becomes exponentially more meaningful when it is directed toward a person. The description of these shared reading experiences adds a tragic element to Brigge's adult life. He is alone, without anyone to read to him. His life seems more alienated and tragic because reading has been reduced to a solitary activity. For all Brigge's insistence that he likes reading, his constant studying of those around him shows that reading has always been something of a social activity for him. To Brigge, to read to someone or to be read something by someone is more meaningful than simply to read. Like love, the purpose is to find common enjoyment with another person to add meaning to an action rather than to endure it alone.
This sense of alienation is also shown through Brigge's story about his neighbor. In the city of Paris, Brigge is surrounded by people. Unlike the cold, empty Danish castles of his youth, the streets of Paris are full of life. The dilapidated apartment where Brigge lives is a constant reminder of the closeness of other people. The thin walls do nothing to mask the sound of other people trying to survive, so Brigge is constantly feeling overwhelmed by the clatter and chaos of everyday life. Despite this noise, despite the proximity of so many people, Brigge feels alone. The neighbor is close to him, so close that he can hear the man through the walls, but the man remains unknown. He is a distant entity, someone who may as well be miles away from Brigge rather than on the other side of the wall. Brigge might be surrounded by people, but he has never felt more alone. To him, the modern poverty of the city is utterly alienating as it drives people further apart in a social sense while denying them space in a physical sense.
By Rainer Maria Rilke