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34 pages 1 hour read

Katori Hall

The Mountaintop

Fiction | Play | Adult | Published in 2011

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Character Analysis

Dr. Martin Luther King Jr.

King is often considered larger than life in American history for his work as a civil rights leader, but Katori Hall deliberately explores the humanity behind the icon in The Mountaintop. The play imagines the night before his assassination, treating him as a person with flaws in the face of fear: He smokes, curses, and cheats on his wife Coretta Scott King (Corrie). King also doubts whether or not his nonviolent activism is accomplishing anything. Despite this doubt, he is arrogant, so much so that he argues with God herself until she ends their call. As a frequent target of racism, he knows he must fight to survive—which is reflected in his paranoia over his hotel room’s privacy and his later attempt to kick out Camae when she mentions his childhood name (Michael). King looks down on Camae, though he finds her attractive and skilled in oration. When he discovers she is an angel sent by God, she, in turn, is revealed as a reflection of his personal preferences—sexual or otherwise. For all of his flaws, the play treats him and his fear of death with empathy: King ultimately wishes to live to continue his work as an activist. Like any human, his death is out of his control, but his empathy allows him the privilege to glimpse a promising future.

Camae

At first, Camae (Carrie Mae) appears to be nothing more than an attractive motel maid whose oration and cigarettes catch King’s attention. However, she is revealed to be an angel sent by God to help him cross over. If he is considered the play’s protagonist, then she is the antagonist, though she has no control over his death. Camae only intends to accompany King as an answer to his daughter Berniece’s (Bunny’s) prayers, so he isn’t alone when he dies. His metaphorical wrestling with an angel—which becomes literal when they pillow-fight—is him wrestling with death. As for Camae’s literal story, she was once a human, a sex worker who died the night before the play’s present. Both she and King are killed by hateful white men, but she dies alone in an alley while he is martyred. As a Black woman, she saw herself as the “mule of the world” (37), someone to be used due to internalized racism. Thus, Camae’s accompaniment of King is atonement for self-hatred, rather than punishment. Like any human, her death was out of her control, but she allows King a glimpse of the future out of respect.

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