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55 pages 1 hour read

Kaliane Bradley

The Ministry of Time

Fiction | Novel | Adult | Published in 2024

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Interlude 3-Chapter 4Chapter Summaries & Analyses

Interlude 3 Summary

In 1847, Graham Gore thinks about the men on his crew who are sick with scurvy and tortured by their symptoms. An old wound on his palm has reopened, and he’s reminded of how he got it when a gun exploded in his hand in Australia. The heat had felt unbearable then, but now he misses it. He misses a lot about life before the expedition but doesn’t dwell on missing his family in New South Wales. Gore tells himself he’ll be more successful on tomorrow’s hunt because he’s an excellent marksman: He’s “very good at killing things” (68).

Chapter 3 Summary

The narrator keeps Graham’s sketch of the projection device, filing it away because meticulously documenting things has always given her a sense of control. When she shows it to Quentin, he becomes quite agitated, crumples the sketch, and says the Ministry offices are bugged. The narrator chalks it up to paranoia from the stress of his work. She continues to note Graham’s interests and dislikes regarding modern life: He has no interest in films, as the other expats do, but loves the endless access to classical and Motown music via streaming services. The routine Ministry assessments now include empathy tests. The expats are horrified by images of World War I destruction, so the Ministry decides to hold off on introducing them to Hiroshima, Auschwitz, and the 9/11 terrorist attacks. The bridges also undergo tests. They’re hooked up to polygraphs and asked about how they’re feeling. Adela seems to suspect the narrator of an inappropriate, romantic attachment to Graham.

Feeling that her authority has made her seem “sexless” in Graham’s eyes, the narrator buys a hand-sewn purse in the shape of a chicken, which she hopes will make Graham see her as girlish. Realizing the expats struggle to relate to each other as much as to modern society, they begin having dinner together weekly, along with their bridges. At one of these dinners, the narrator becomes jealous when she thinks Graham is flirting with Sixteen-sixty-five, a stunningly beautiful woman named Margaret Kemble. Maggie, as she comes to be called, is friendly toward both Graham and the narrator but can’t stand the sexist Lt. Cardingham. After surviving a brutal heat wave in which water and air conditioning are strictly rationed, the narrator teaches Graham to ride a bicycle.

Ralph, another bridge, requests that Adela hold a scheduled progress meeting with all the bridges. Just before the meeting begins, the narrator discovers that Adela has been throwing away the bridge’s weekly reports on the expats without opening them. In the meeting, Ralph says there’s a problem with his expat, Maggie, that he isn’t qualified to handle: She’s a lesbian. When the narrator relays this to Graham, he says that what she’s describing he considers a set of habits rather than an identity. Later that day, he tells the narrator about his friend Robert McClure and their time together on a voyage. Robert clung to him every night and wept, Graham says, emphasizing how lonely Robert had been. The narrator is unsure how to interpret Graham’s story.

Soon after this, the narrator receives an email citing irregularities with the results of one of the expat’s medical scans. A second email quickly follows, denying any irregularities. The narrator calls Quentin from a pay phone, at his insistence. He says Seventeen-ninety-three has stopped showing up on body scanners and MRIs. Then he asks about the projection device. Before the narrator can answer, Quentin hears clicks on the line, says it isn’t secure, and hangs up. The narrator, however, can’t take his fears seriously.

Interlude 4 Summary

Gore goes hunting again but finds only partridges with little meat on them. Thirst forces him to head back to the ship. He considers the possibility of death dispassionately and without fear. He sees what he thinks is a seal on the ice and shoots it. However, the resulting cry sounds human.

Chapter 4 Summary

The next time the narrator emails Quentin to relay a request from Graham, the email bounces back, undelivered. Adela calls too soon after for it to be a coincidence and says he’s temporarily unavailable. Realizing how thoroughly she’s being monitored forces the narrator to decide how she fits into this government machine. She must decide between rebelling and protecting herself.

The Ministry begins hosting a biweekly lecture series. On Tuesdays, the bridges give lectures on contemporary British culture. On Thursdays, an expat gives a presentation on a topic they find interesting. Maggie lectures on Charlie Chaplin, and Cardingham talks about the Manson murders, for example. Graham and Arthur give a musical performance of a Jackson 5 song on the flute and keyboard, respectively. The expats reach the phase of the project in which they’ll be allowed to travel freely within mainland Britain if they can pass an acclimatization test. The theory that assimilating is necessary for an expat to truly belong leads the narrator to feel rejected by Graham’s intermittent disdain for the 21st century.

On the day of Graham’s acclimatization test, the narrator accompanies him to the Ministry and finds Quentin’s office space empty. The Brigadier and another man who’s often with him named Salese show up there. Their manner of speech sounds even stranger than before. They talk about Seventeen-ninety-three either being rejected by the 21st century or “beginning to slip out of time” (117). As the narrator and Graham celebrate his passing the acclimatization exam, the narrator seems to recognize that she’s fallen for Graham and that it’s problematic. The two have Arthur and Maggie over for dinner soon after. The group gets drunk and high, and the guests stay overnight.

In the fall, Graham and Arthur take a trip to Scotland together. The body scanner at the airport doesn’t register Graham’s body, but the Ministry opts to let him continue the trip to avoid damaging his adjustment. As a result, though, the Ministry creates a new working group to study expats’ “readability.” This means more tests and scans. The narrator jokes about how it all feels “MK-Ultra,” referring to an illegal human experiments program in the US from 1953 to 1973. Simellia raises more serious concerns about the ethics of what they’re doing. The narrator doesn’t respond sympathetically to Simellia’s related comments about colonialism in Cambodia, and they part on bad terms.

Interlude 3-Chapter 4 Analysis

Early reviews for The Ministry of Time note its eclectic blending of genres. These chapters ramp up romance genre aspects as the narrator’s attraction to Graham becomes more front-and-center in her consciousness. Unlike many novels that fall strictly into the romance genre, narrative descriptions of her attraction are often implied through subtext. In Chapter 4, for example, she can hear Graham humming in the tub and notes: “I slid quietly to the floor and leaned my head against the wall. I wasn’t going to see a Ministry therapist. I knew I should, and I knew I wouldn’t” (118). The scene’s subtext implies her recognition of her romantic feelings for Graham because the Ministry offers a therapist to help bridges process inappropriate attachment to expats. The narrator’s choice in this moment (again, through subtext) develops her character and her internal conflict between professional duty and desire. As the romantic attraction increases, the relationship between Graham and the narrator becomes more complex in other ways. As Graham becomes more independent and has less need of the narrator, she feels like a parent whose child has started to grow apart from her. She demonstrates some insight that this relationship is unhealthy yet can’t choose to extricate herself, making her a character with profound flaws.

In addition, foreshadowing helps shape the multi-genre aspects of the novel by creating tension and suspense and making the story feel like a spy thriller. When the narrator interacts with the Brigadier and his companion Salese, her observations suggest that the two men aren’t who (or what) they claim to be. Their odd use of language and outdated allusions foreshadow the revelation that they’re time travelers. Their appearance and the impression they give the narrator create an ominous mood, suggesting that their intentions are hostile. Similarly, the narrator’s comment about Graham’s sketch of the projection device foreshadows its significance and creates suspense: “I thought it was […] something to remind him of on a significant anniversary of his arrival here; and not, as it would turn out to be, a red letter from another era” (71). A red letter refers to something worth remembering because of its significance. The narrator recognizes this significance only in hindsight, but her comment establishes that it will create additional conflict as the intrigue of a secret government agency intensifies.

In Chapter 3, Graham alludes to the 1943 novel The Ministry of Fear by British author Graham Greene. The title’s parallel to The Ministry of Time signals the two books’ thematic and symbolic parallels. Greene’s titular Ministry of Fear refers to a Nazi spy ring gathering intelligence to use for extortion during World War II. The novel criticizes political manipulation, including government surveillance and control, aimed at exploiting fear to further political agendas. Similarly, the intrigues of Bradley’s Ministry emphasize how government entities distort the truth and abuse power, thus posing thematic questions about The Ethics of Government Experiments. Seventeen-ninety-three’s failure to show up on body scanners and MRI images introduces additional symbolism: that of invisibility. In a concrete sense, she’s invisible because sensors can’t detect her body. However, the novel’s comparison of time-traveling expats and refugees imbues the concept of invisibility with more symbolic meaning, thematically supporting The Parallels Between Time Travelers and Refugees. Regardless of whether the narrator’s mother is considered a refugee, émigré, or any other imperfect term applied as a generalization, she experienced marginalization under the Khmer Rouge regime and again as an outsider (both geographically and ethnically) in the UK. For expats, the phenomenon of not being corporeally detected is a form of invisibility that symbolizes the marginalization of lives and the silencing of voices.

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