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62 pages 2 hours read

Richard White

The Middle Ground: Indians, Empires, and Republics in the Great Lakes Region, 1650 - 1815

Nonfiction | Book | Adult | Published in 1991

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Chapters 3-5Chapter Summaries & Analyses

Chapter 3 Summary: “The Fur Trade”

This chapter describes the various meanings of the exchange for the Algonquians and the French beyond the movement of goods. Both sides had models of equitable exchange, with the French model influenced by the European market and the Algonquian model seeking to satisfy the needs of each party. The Algonquian exchange system involved reciprocity, social relationships, and uneven gift-giving rather than a purely economic transaction. The desire for European goods among the Algonquians and Iroquois was driven more by symbolic value than utility. These goods had both everyday and ritual purposes. By the late-17th and early-18th centuries, they were necessary to obtain influence in the heterogeneous society emerging from the alliance. In Algonquian society, individual accumulation of wealth was not a common practice. Goods were treated as communal property and kept in circulation, taken out only when used as grave goods.

White pivots to discussing the relationships in the French-Algonquian fur trade in the pays d’en haut. He highlights the role of the Montreal trade fairs during the 1650s and 1660s in facilitating trade between the Algonquians and other western Indigenous American groups and the French. These fairs served as both places of commercial transaction and a renewal of the alliance against the Iroquois threat. The Algonquians acted as middlemen at these fairs. However, the significance of the fairs diminished following extortions by the French and the increase in coureurs de bois (French hunters and trappers). The French attempts to regulate the fur trade through permits were only partially successful, leading to disorder and overproduction. French trade, driven by economic motives, clashed with Algonquian exchange expectations. This disconnect eroded the relationship between the two groups, with Algonquians increasingly viewing the French as greedy. The ongoing conflict with the Iroquois incentivized both sides to maintain a compromise. The Algonquians conceptualized their exchanges within the alliance as a familial relationship, with Onontio (the French governor) fulfilling his obligation to provide for his children's needs through gifts. Despite French attempts to limit or cut back on the gifts, they continued to play a critical role in the alliance. The Algonquians expected a bon marché (fair exchange) in real terms and resisted market variations. Fixed prices during the beaver monopoly facilitated predictable exchanges, but crises emerged when oversupply, falling prices, or attempts to cut costs affected the French ability to meet Algonquian expectations. This was used as proof of French abandonment and strained the alliance. When appeals to Onontio's paternal duty failed, Algonquian communities threatened to trade with the English. This threat, along with the coureurs de bois smuggling furs to the English, impacted on French trade. The French responded by expanding trade areas, increasing gifting and services provided, establishing posts at critical locations, and expanding the furs they accepted. Their inability to stop the smuggling also worked to their advantage by giving them access to the English strouds (carded wool blankets) that the Algonquians valued as an essential trade item. While the fur trade's economic importance diminished, its political significance was crucial for Canada's survival. The changes made by the French focused on the latter despite its high cost.

Returning to the Algonquian view of trade goods, White examines the issue of their dependency on them. The Algonquians' expressions of need were strategic claims on the French that laid claim to a familial relationship for provision. However, he also notes that the fur trade had a minimal impact on the Algonquians' daily lives. It did not immediately disrupt their subsistence systems and, contrary to the belief that European goods replaced native manufactures, their technology persisted alongside the new items. Transportation constraints also kept European goods relatively scarce. The Algonquians continued to conceptualize the trade network as a system designed to satisfy their needs, emphasizing the social and political parts of the exchange rather than purely economic ones.

Chapter 4 Summary: “The Alliance”

Chapter 4 focuses on the dynamics of the French-Algonquian alliance during the 18th century. This alliance stemmed from their joint victory over the Iroquois and was defined by the eastern and western fronts into two parts. The French again sought to restructure their relationship with the Algonquians to favor their imperial structure. This was exacerbated by the French losing control in the pays d’en haut following the victory over the Iroquois and the subsequent migrations of the Algonquians. In 1701, they presented a new version of the alliance. With the death of an old and prominent chief, Kondiaronk, they used his memory to change chieftainships by emphasizing his alignment with the French powers. What followed was a political tension between French and Algonquian ideas of mediation and power.

The Algonquians continued to view Onontio as a “paternal” figure due to their reliance on French mediation, especially when the refugee centers dissolved and gave way to regional village blocs. White describes the six blocs: the first covered the area from Saint Joseph and Chicago to the Mississippi, the second centered on the Illinois country and included the Illinois confederation, the third surrounded Detroit and was the most unstable, the fourth bloc centered on Michilimackinac, the fifth emerged when Chippewas from western Lake Superior broke away to form a separate group, and the sixth bloc was in the Ohio Valley and stretched from Lake Erie south to the Appalachians. White notes the difference of this final bloc in that it brought in migrants from other blocs and from outside the pays d'en haut. While the blocs could mediate internally, they often came into conflict with each other. The absence of French intervention due to the lack of resources or political reach across the pays d’en haut required for mediation caused breaches in the alliance here. The Algonquians turned to stealing from the French left in the region. The French could not stop the attacks, and their increased absence led to warfare in the area, particularly with the Fox tribe.

These wars began around Detroit, strategically located in the western part of the pays d’en haut. Cadillac wanted to use its position to intimidate the Iroquois into keeping the peace. However, the French left relations in the west to deteriorate, focusing on the Iroquois to the east during the War of the Spanish Succession. This centered around the Fox, who moved into Detroit and claimed the area which was their territory before the Iroquois wars. Rivalries, violence, and misunderstandings ensued and the French became participants in the resulting carnage rather than intermediaries. The results were twofold. First, the Fox that survived sought revenge for their betrayal by the French. Second, it forced the French to return to an active role to save the alliance. The belief that the Fox were working with the British justified the resumption of the expensive mediation system. The Fox wars continued, coinciding with the Chickasaw wars to the south. Despite victories against the Fox in 1730, the enthusiasm among the Algonquians for the French dwindled. By this point, the force used by the French posed a bigger concern to them than the Fox did.

In the 1730s and beyond, the French tried to balance their desire for dominance with the necessity for mediation to maintain the alliance. Despite French advantages in the region’s warfare, it was not enough to intimidate the Algonquians. The British attempts at courting alliances with the Algonquians also jeopardized New France’s safety. This meant both sides needed to create a mutual, if uneasy, alliance structure focused on chiefs. However, this renewed attempt at mediation caused cultural discomfort on both sides. The mediation and temperance necessary for the relationship went against French beliefs regarding political strength. At the same time, the symbolic subordination by the Algonquians to Onontio was also a foreign concept to them. While the renewed alliance lasted for a time, the instability caused by the cultural clash eventually led to its collapse in the 1750s.

Chapter 5 Summary: “Republicans and Rebels”

Chapter 5 covers the rise of the so-called “Indian republics,” which resulted from discontented villagers rebelling across the pays d’en haut. Migration was pivotal in creating the republics, drawing people into the upper Ohio Valley. The republics encompassed a mix of people from various nations living together out of necessity and seeking safety in diversity. They disrupted existing regional politics and were distrusted by both the British and the French. Republics, in their view, destroyed order, and these villages existed outside of their control. Efforts by both the French and British to change this dynamic shifted their area of focus to the pays d’en haut’s borders. The competition in the region existed on both a macro and micro scale: between both empires and villages. This led to the rise of people considered minor previously into positions of power.

Peter Chartier, a Métis trader, represented this new type of leader. Chartier’s changing alliances led to distrust from the British and the French, as he focused more on his ends than on theirs. His opportunism resulted in his evolution from a marginalized trader into a factional leader. Chartier leveraged his access to goods to recruit followers from the Shawnee, whom he led south into Creek country. By 1750, Chartier legitimized his position. White also provides context for the risk these figures posed to the alliance through another figure, Orontony. Orontony and his followers, the group of Huron-Petuns who renamed themselves the Wyandots, broke away from both the old village hierarchy and the alliance. The influence of figures like Chartier and Orontony shifted the political dynamics in the region.

The impact of imperial wars, particularly King George's War and the Seven Years’ War, prompted the British and French to attempt to secure Indigenous American allies. The French had some success in the Ohio country, including with Shawnees led by Chartier. However, by 1747, the alliance was in disarray. Traders and French posts were attacked. The French blamed the British, but economic discontent fueled by the French’s own actions was the root cause. They had reduced their own gift giving and leased out posts to men who raised the prices of goods. The reactions to these changes went beyond economic grievances. Orontony and his allies called out the exploitation of the French alliance. To break with them, they appealed to the British, drawing them into the larger imperial conflict. The result was scattered attacks on French traders in hopes of British trade. Following King George’s War, the alliance further deteriorated as a result of French mishandling. Lacking experience in policy formulation, the French governors attempted to substitute force for mediation without understanding the significance of the changes they demanded. The governors' focus on punishment, refusal of customary pardons, and demand for the surrender of murderers led to confusion among the Algonquians, who were accustomed to the flexibility of the middle ground. As a result, the discontented began to break from the alliance and ally themselves with the British. Although later attempts at conciliatory policy stopped rebellion around the great lakes, it continued on the Ohio.

White shifts his focus to this rebellion on the Ohio, which was led by La Demoiselle, another figure whose motivations initially focused on village politics before he was forced to larger ambitions. He rose to power as a result of complicated Miami politics, internal village struggles, and a rejection of French influence. By the 1750s, his rebellions began to pose a serious threat to the French and the existing political structure of the pays d’en haut.

Chapters 3-5 Analysis

In this section, White continues to concentrate on the relationship between the Algonquians and the French, this time during the period beginning with the defeat of the Iroquois and ending with the Seven Years' War. One of the central points of Chapter 3 is how trade and the gifting system worked within the French-Algonquian alliance. This establishes not only how and why their early interactions worked, but also why the later attempts at alliance with the British and the Americans ultimately failed. White challenges the traditional scholarly separation of the fur trade from discussions of the broader social relations between the Algonquians and Europeans. He argues the exchange of goods is not confined to an economic realm but is instead part of a more extensive system of social interactions. He notes:

The gifts given by traders either established the symbolic ties of kinship or fortified the ties so that further exchange could proceed. In the turmoil of the 1680s, Frenchmen in the West learned that the absence of such ties could cost them their lives (147).

The gifting system dominated trade systems in the region, despite French attempts to circumvent it. White rejects the idea that the Algonquians depended on French for goods and their position as middlemen in the fur trade. Instead, he argues that the actual presence of trade goods is overestimated and that the French relied more on them for the fur trade at this point. The Algonquians also held more bargaining power due to the British attempting to court them away from the French alliance. However, White also acknowledges the Algonquians’ social dependency on the French. Despite attempts by refugees to rebuild into a village system, the Algonquians relied on the resources and contacts of the French to resolve inter-village disputes. This shows a form of interdependence that goes beyond economic considerations.

The ability to negotiate the terms of gifting with the Europeans is central to the book’s theme of Indigenous Agency and Resilience. White argues against depicting these economic exchanges through a Eurocentric lens:

The Algonquians acted for reasons that cannot be reduced to universal economic laws without creating a caricature of their society and their relationship to Europeans […] Life was not a business, and such simplifications only distort the past (127-28).

White centers the Algonquian experience here, showing how they operated in their own negotiation system and had the power to pull the French into it, particularly on the fringes of the pays d’en haut, where the French had less control. Far from accepting French control passively, the Algonquians continued to assert their agency and actively shaped the terms of engagement. This ultimately meant increasing their interactions with the British, a trajectory which White presents as a paradox as this would decrease Algonquian power.

White’s theme of agency resistance continues with his discussion of King George’s War and the Seven Years' War. With discontentment brewing among the Algonquians, which led to the creation of the republics. These Algonquian uprisings against European mishandling and encroachment became a recurring trend throughout The Middle Ground. One example is the rebellion led by La Demoiselle. He targeted the French mishandling of the pays d'en haut, and to gain followers for his cause, he:

used the appeal of British goods, French mistakes, and the by-now pervasive kin connections created by intermarriage in the pays d’en haut (253-54).

White portrays this an assertive move to address Algonquian grievances, again challenging the preexisting historical narrative that portrays Indigenous communities as passive recipients of colonialism. While the uprising, backed by the British, ultimately failed, it is part of a larger pattern of indigenous responses to colonial pressures which had a lasting effect on the middle ground.

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