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63 pages 2 hours read

Karl Popper

The Logic of Scientific Discovery

Nonfiction | Book | Adult | Published in 1934

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Part 2, Chapter 8-New AppendicesChapter Summaries & Analyses

Part 2: “Some Structural Components of a Theory of Experience”

Part 2, Chapter 8 Summary: “Probability”

In this chapter, Popper addresses the probability of events. Popper admits that his exploration of probability may seem as though it counters his philosophy of falsification. However, he believes that he may use falsification to define probability, create a new set of “foundations for the calculus of probability,” and draw a connection between probability and empirical data (146). Popper argues that physicists use differing definitions of probability that invalidates their scientific field.

The Problem of Interpreting Probability Statements

There are two types of probability statements: numerical probability statements and those that do not utilize numerical probability statements. Popper suggests that numerical probability statements raise questions about how to interpret them and how to determine what they are attempting to establish.

Subjective and Objective Interpretations

Popper rejects a traditional definition of probability that offers the following formula: “the quotient obtained by dividing the number of favourable cases by the number of equally positive cases” (148). He argues that this method is too subjective and ambiguous. The philosopher outlines several definitions of probability and shows how each fail to meet the requirements in his established methodology. He offers a new theory that utilizes objective interpretation called “frequency theory.”

The Fundamental Problem of the Theory of Chance

In experimentation, there are many instances of seemingly random events observed. These occurrences can give the illusion that they are immeasurable. Popper suggests that this is where a theory of probability is needed. Probability is not predictive; it cannot foresee random events. However, it can apply logic to the unknown.

The Frequency Theory of von Mises

Popper points to frequency theory as a model for calculating what is unknown. The die provides an important example; the outcomes of tossing a die may give the appearance that each result is completely random. However, if one was to throw a die an infinite number of times, probability suggests that a pattern would emerge. The longer the event sequence is made, the more limited the frequency becomes.

Plan for a New Theory of Probability

Popper criticizes the frequency theory outlined in the previous section. He suggests that probability theory should not apply a mathematical law where random chance occurrences may render that mathematical law obsolete. Popper hopes to outline a new theory that will work with both limited and infinite sequences of events.

Relative Frequency within a Finite Class

Popper develops a “calculus of frequency in finite classes” that utilizes a formula to determine probability in a limited sequence of events (156). By mathematically concluding the frequency theory for an infinite class, one can apply that conclusion to the theory for the finite class.

Selection, Independence, Insensitiveness, Irrelevance

Selection plays an important role in the equation. The scientist must consider the shared characteristics and independence of each property.

Finite Sequences, Ordinal Selection and Neighbourhood Selection

Selection is dependent upon two variables: ordinal number and neighborhood. Ordinal number refers to the hierarchal order of data. Neighborhood refers to the shared properties of predecessors. The properties of a coin toss, for example, include primary properties, such as what is on each side of the coin, and secondary properties, such as concepts like “even” or “odds.”

n-Freedom in Finite Sequences.

Popper shows how to calculate the equal distribution of a limited sequence using relative frequency and then through neighborhood selection.

Sequences of Segments. The First Form of the Binomial Formula

Popper then names the right-hand side of the binomial formula that is used to calculate the finite class of sequences. This will create the foundation for calculating and understanding infinite sequences.

Infinite Sequences. Hypothetical Estimates of Frequency

Once the frequency theory has been developed to calculate finite sequences, the transition to infinite sequences is straightforward. The variable for relative frequency becomes limited within infinite sequences. So far, Popper has focused his attention on mathematical probability and frequencies. The empirical version is the development of a hypotheses about frequency. For example, a scientist looking at mortality rates of the past may develop a hypothesis about future mortality rates based on this data. Popper argues that positivists might look at these hypotheses as confirmations of their statistical beliefs, but these are merely ways to think about and predict frequency.

An Examination of the Axiom of Randomness

Popper returns to the throwing of the die and gambling. In previous probability systems, the randomness of the throws means that no probability can ever be determined about the die. This is the axiom of randomness. The choices the gambler makes have no connection to the reality of the results. Popper asserts that absolute freedom expressed through the use of a variable to mathematically calculate chances presents the opportunity to determine probability and frequency.

Chance-Like Sequences. Objective Probability

Popper calls this application of absolute freedom “objective probability.” He defines objective probability as the limiting of frequencies in a random sequence.

Bernoulli’s Problem

In this section, Popper uses objective probability and applies it to Bernoulli’s Problem, an equation applied to fluid dynamics. His use of this method shows that even random sequences have an element of stability.

Bernoulli’s Theorem and the Interpretation of Probability Statements

Popper repeats his analysis of Bernoulli’s Problem, this time utilizing subjective theory, and argues that it is inadequate for tackling the equation.

Bernoulli’s Theorem and the Problem of Convergence

Popper then turns his attention to convergence. Often frequency sequences converge but appear as though they diverge. Popper’s binomial formula can be constructed to address the wide scope of infinite sequences. By stretching out sequences, patterns become more obvious, and the frequencies tighten. Positivists look at the patterns that emerge in infinite sequences and assume that these are unprovable statements of law. Popper argues that they are merely characteristic of probability.

Elimination of the Axiom of Convergence. Solution of the “Fundamental Problem of the Theory of Chance”

By removing the problem of convergence, the scientist can then utilize a frequency theory to examine all sequences, both finite and infinite. While subjective approaches can provide answers, they cannot predictably determine frequency.

The Problem of Decidability

Probability statements are not falsifiable. This is why Popper suggests that his frequency theory may appear as though it contradicts his theory of falsifiability. Before he tackles this problem, however, he must first determine the logical relations of probability theory.

The Logical Form of Probability Statements

While probability statements are not falsifiable, they are also not verifiable. Probability statements are different from basic statements. However, they are related to one another, and both can be examined using deductive logic. Probability is innately logical because it applies order to seemingly random events.

A Probabilistic System of Speculative Metaphysics

Popper uses probability to draw a line between physics and metaphysics. He argues that when scientists use probability to develop macro laws without understanding and emphasizing the variables and precautions of determining probability, they cross the threshold into metaphysics.

Probability in Physics

Physicists may use a definition of probability that suggests some outcomes are chance-like. While Popper agrees that this definition fails to embrace the calculus of probability, he also argues that this definition may be sufficient depending on the test.

Law and Chance

The difference between law—such as the calculable order of the movement of planets—and chance—such as the throwing of a die—lies in prediction. Scientists make assumptions about the randomness of an event because it could not be predicted. Popper asserts that there is no such thing as a law; all ideas can be verified. The chance-like appearance of certain occurrences is projected only because they have not yet found the proper application for determining probability.

The Deducibility of Macro Laws from Micro Laws

 

Popper pushes back against the doctrine that all micro events must be indicative of macro laws. He argues that this is a metaphysical doctrine that has no grounding in science. If a scientist observes a small irregularity in the stream of a waterfall, that irregularity does not alter the ability to statistically determine how water particles move.

Formally Singular Probability Statements

When an individual knows nothing about an event other than the fact that it has successfully undergone testing at some point, it is easy to form assuming theories of probability. However, Popper suggests that such limited information cannot lead to proper prediction.

The Theory of Range

The more improbable a statement is, the higher the opportunity for falsifiability. A comparison of ranges provides a way to calculate frequency even when data appears random.

Part 2, Chapter 9 Summary: “Some Observations on Quantum Theory”

Popper describes the theories he outlines in previous chapters as tools he intends to apply to modern quantum theory. His study seeks four conclusions: (1) ranges of uncertainty in quantum physics are singular probability statements, (2) quantum theory can still maintain a high degree of precision in its statistical analysis, (3) limitations on that precision is not a logical assumption, and (4) this assumption contradicts the exact measurements of quantum theory.

Heisenberg’s Programme and the Uncertainty Relations

One of the dilemmas facing physicists is the unobservable components of an experiment. Einstein faced this problem while trying to analyze experiments using unobservable magnitudes. In many cases, scientists have developed assumptions about the physical world based upon unobservable data. Popper describes an experiment attempting to measure dispersed light. However, the incalculable interference develops a principle of uncertainty. Popper explains that by combining multiple forms of measurement one is able to calculate what previously seemed incalculable. The philosopher argues that quantum theory still relies on metaphysical principles that render the field non-scientific.

A Brief Outline of the Statistical Interpretation of Quantum Theory

Prior to Popper’s work, quantum theory was split down two separate paths. The first follows the “classical particle theory of the electron,” and the other follows wave-theory (222). The two ideas were later resolved as wave-theory revealed itself as an element of particle theory. Probability played an important role in this reconciliation. The validity of quantum theory is dependent upon its statistical analysis. Some argue that the uncertainty of quantum theory can be overcome by the performance of multiple experiments under identical conditions. Popper disagrees with this assertion and argues for a new way of thinking about uncertainty.

A Statistical Re-Interpretation of the Uncertainty Formulae

The scientific community has long held the belief that if multiple experiments utilizing the same conditions produce the same results, then the uncertainty principle can be overcome. Although this approach may appear to provide precision, Popper argues that the interpretation does not follow the formulae. Any assumptions must be statistically interpreted. By eliminating unmeasurable aspects that contribute to uncertainty, Popper proposes that the scientist can then focus on what can be determined through testing.

An Attempt to Eliminate Metaphysical Elements by Inverting Heisenberg’s Programme; with Applications

Popper engages in a thought experiment to examine the challenges facing quantum theory. He emphasizes the use of logical analysis and the distinction between statistical and probability concepts to interpret quantum theory. He rejects the assumption that statistical statements found in quantum theory are probability statements.

Decisive Experiments

The Heisenberg formulae can be interpreted statistically, but this interpretation comes with certain limitations that limit the ability to be precise. Heisenberg asserted that it was impossible to make “exact singular predictions” in the field of quantum theory; he argued that there were too many uncertainties that would make it impossible to attack the subject with any form of precision (237). Popper’s complaint with the Heisenberg formulae is that, while singular predictions cannot be made, there is no attempt to eliminate singular predictions using falsifiability. When experiments are designed to test falsifiability, the scientist gains better and more reliable information. Popper describes several simple experiments to show how this might work. His experiment shows that falsifiability creates the opportunity for the development of singular predictions.

Indeterminist Metaphysics

Scientists who study the natural world have two goals: (1) to discover laws that lead to single predictions, and (2) to advance probabilities. Popper argues that these tasks function together. He warns against metaphysical statements that deflect from a focus on logic and deductive reasoning, such as asking whether the world is governed by strict laws. Popper asserts that laws are nothing more than hypotheses; there is no way to verify them or ordain them with a seal of absolute truth. He also suggests that causality is a metaphysical concept; causality, like a law, relies on an assumption of truth. He admonishes the Heisenberg formulae, however, for attempting to limit the scope of scientific inquiry. Popper believes that science can encompass both prohibition through the study of hypotheses through observable data and the limitless possibility of learning.

Part 2, Chapter 10 Summary: “Corroboration, or How a Theory Stands Up to Tests”

Theories should not be discussed in terms of “true” or “false.” Instead, they should be approached as falsifiable or corroborated via probability. However, Popper diverges in this chapter from his attention to probability; he argues that probability should not be the direct focus of the scientist. Instead, attention should be centered on the rigor of testing.

Concerning the So-Called Verification of Hypotheses

The verification of a prediction does not correspond to the verification of a hypotheses. New information in the form of new testing may falsify the hypotheses of old experiments. Therefore, no test can ever prove total verification. Popper emphasizes the importance of non-verifiability in the methodology of scientific experimentation. He challenges the idea that nature has a uniformity that can be translated into laws of truth.

The Probability of a Hypothesis and the Probability of Events: Criticism of Probability Logic

In this section, Popper asserts that a focus on the probability of a hypotheses—rather than the probability of a predictive statement—has a foothold in inductive psychologism. For the philosopher, the line between positivism and probability of hypotheses is too narrow. The probability of a statement is an important tool of measurement in experimentation, but the probability of a hypothesis asserts that a theory has a determinate level of truth. The inductivist approach creates symmetry between verifiability and falsifiability, and Popper has already established that the relationship between the two is asymmetrical.

Inductive Logic and Probability Logic

It is a mistake to assume that the probability of a statement proves the probability of an event. Popper considers what it means to assign probability to the appraisal of a hypotheses. All appraisals, he argues, rely on concepts like “truth” or “falsity,” or adequacy and inadequacy. The problem with this approach is that it is untestable. There is no way to test the truth of a hypotheses.

The Positive Theory of Corroboration: How a Hypothesis may “Prove its Mettle”

Popper then flips his own criticisms of inductive logic to his theory of corroboration. He argues that his approach differs because rather than focusing on truth, his approach utilizes “provisional conjectures” (265). A hypothesis is corroborated when it stands up to testing; however, its status is provisional. It can be falsified at any time by any new experiment. Corroboration is also dependent upon a high degree of falsifiability and simplicity.

Corroborability, Testability, and Logical Probability

In this section, Popper opens by asserting that “a theory can be the better corroborated the better testable it is” (269). The testability of a theory is directly related to its degree of falsifiability. Corroboration increases each time another event or experiment upholds the hypotheses. Corroboration also increases when the hypotheses contain greater degrees of universality and precision. Auxiliary hypotheses are difficult to test and, therefore, should be used sparingly.

Remarks Concerning the Use of the Concepts “True” and “Corroborated”

Popper clarifies that the terms “true” and “false” may sometimes be necessary in the line of scientific inquiry. His admonishment of these terms applies only to their application toward the hypotheses itself. Corroboration differs from truth because it does not assert total verification. Its definition is limiting; corroboration affirms but does not confirm.

The Path of Science

Science must shift focus from inductive reasoning to a focus on testability, falsifiability, and corroborability. Popper addresses the question of why scientists do not begin with statements of greater universality. Hypotheses of all levels of universality arise in the scientific community; the philosopher suggests that this should be encouraged because these lines of inquiry may lead to strict universal statements with high degrees of testability.

Popper concludes by outlining a scientific future based on his theories. This science does not have an end. It carries on forever and recognizes the limitations of human understanding. He rejects inductive reasoning that utilizes guessing and belief over logic and experience. Science is never certain.

Appendices Summary

Appendix i. Definition of the Dimension of a Theory

Popper proposes a provisional definition to the dimension of a theory. His previous model did not account for occurrences with spatio-temporal co-ordinates. His new definition includes these occurrences and limits the possibility of a theory with two fields of application.

Appendix ii. The General Calculus of Frequency in Finite Classes

In this appendix, Popper provides a multiplication theorem that indicates the finite classes of frequency.

Appendix iii. Derivation of the First Form of the Binomial Formula

Popper then presents both the first binomial formula and its derivation that can be used for “finite sequences of overlapping segments” (290).

Appendix iv. A Method of Constructing Models of Random Sequences

Popper constructs an approach that eliminates aftereffects in random sequences.

Appendix v. Examination of an Objection. The Two-Slit Experiment

An imaginary experiment is performed to address Popper’s change in assertion that precise simultaneous measurements correspond with quantum theory. He statistically re-interprets a theory set forth by Heisenberg and obtains exact patterns. However, in the third instance, he obtains a prediction that contradicts the theory.

Appendix vi. Concerning a Non-Predictive Procedure of Measuring

Popper looks at two ways of predicting measurement in a non-monochromatic beam of particles. Popper suggests a way of designing a theory that utilizes a theory of indeterminacy—or a non-predictive procedure.

Appendix vii. Remarks Concerning an Imaginary Experiment

The philosopher carries forward with an imaginary experiment outlined in Chapter 9. This addition to the experiment shows that a non-predictive measurement can be precise and symmetrical.

New Appendices Summary

By 1956, Popper still agrees with most of the ideas presented in his work. However, he never stops analyzing, critiquing, and testing his ideas. One idea not included in the original work is the propensity interpretation of probability. He explores these ideas in a later book entitled: Postscript: After Twenty Years.

Appendix i. Two Notes on Induction and Demarcation, 1933-1934

Popper responds to the misunderstanding that his work advocates for replacing verifiability with a falsifiability that is concerned with meaning. Popper argues that his focus is on demarcation, not on meaning. Popper develops a set of criteria for demarcation. First is the preliminary question that inquiries into the “validity of natural laws” (312). Second is the main problem that is the attempt to find criteria for demarcation. Some philosophers have proposed that meaning represents demarcation, but Popper argues that this is a positivist concept. Statements must be falsifiable and decidable to have validity.

Appendix ii. A Note on Probability, 1938

Popper includes a publication called “A Set of Independent Axioms for Probability” he published in 1938 (318). He proposes a formal system for the theory of probability. This formal theory would put an end to scientists constructing their own theory of probability based on three different interpretations.

Appendix iii. On the Heuristic Use of the Classical Definition of Probability, Especially for Deriving the General Multiplication Theorem

A theorem with heuristic value can be applied to measurements that have no inconsistencies, such as the throws of a die. However, it cannot be applied to develop theories of probability for biased data points such as a die with weights on one side. Therefore, an older definition may be applicable in these instances.

Appendix iv. The Formal Theory of Probability

Popper recognizes that probability can be interpreted in many ways, so he sets forth a formal system for interpreting probable statements. This system is autonomous and symmetrical. Popper uses an axiom system he illustrates in detail.

Appendix v. Derivations in the Formal Theory of Probability

This appendix provides various derivations from the system outlined in the previous section. In the introduction to the New Appendices, Popper describes Appendices ii-v as “somewhat technical—too much so for my taste, at least” (309). Popper shows the various ways of interpreting probability statements.

Appendix vi. On Objective Disorder or Randomness.

Popper defines randomness as a type of order. An example of randomness in science is the distribution of molecular velocities. Popper argues that randomness can be tested and can be defined as an “absence of regularity” (359). An ideally random sequence provides insight into how randomness functions.

Appendix vii. Zero Probability and the Fine-Structure of Probability and of Content

In this appendix, Popper returns once more to the probability of a hypothesis and how this connects to the degree of corroboration. Corroboration is not, however, probability. Corroboration cannot be measured using calculus in the same way probability can.

Appendix viii. Content, Simplicity, and Dimension

New language systems obscure the philosophy of science because they place limitations on new ideas that may advance the field. This corresponds with Popper’s disagreement with absolute atomic statements over strict universal statements. Atomic statements also should not be used to measure the degree of simplicity or content of a theory.

Appendix ix. Corroboration, the Weight of Evidence, and Statistical Tests

This appendix is an abbreviated version of Popper’s 1954 publication in The British Journal for the Philosophy of Science. He explores how to calculate the degree of corroboration and how to illustrate that this does not correspond with probability. He closes by determining that a few theories may be used and that—as is true with all scientific inquiry—it is impossible to eliminate all but one theory for corroboration.

Appendix x. Universals, Dispositions, and Natural or Physical Necessity

Inductive reasoning relies on repetitiveness to draw its conclusions. The more repeated a generated condition is, the higher its level of inductive doctrine. Some scientists argue that, although one cannot prove the justification with impunity, inductive logic creates a belief in a universal law. Popper illustrates several arguments to refute an adherence to inductive doctrine. He argues that all repetitions are approximate but not guaranteed. He argues that “universal laws transcend experience” because they embrace a degree of falsifiability (425). Once more, Popper reminds the reader that science is never conclusive.

Appendix xi. On the Use and Misuse of Imaginary Experiments, Especially in Quantum Theory

Popper attempts to show which methods of argument are deductively logical and which are inductively logical. He draws a distinction between imaginary experiments that utilize deductive versus inductive logic. The classical argument between Aristotle and Galileo is used to illustrate this idea.

Appendix xii. The Experiment of Einstein, Podolski, and Rosen

Popper closes by including a letter from Albert Einstein that rejects Popper’s imaginary experiment outlined in Chapter 9. Einstein is complimentary of Popper’s work. Einstein explains his own thought experiment with Podolski and Rosen. While Popper admires Einstein’s work, he disagrees with Einstein’s ideas about probabilistic conclusions.

Part 2, Chapter 8-New Appendices Analysis

The inclusion of Popper’s appendices to the work is important for two reasons. First, they show the development of his thought and expand upon the ideas and experiments presented in the original work. The second reason is they represent his adherence to his own philosophy. Popper describes the seeking of scientific understanding as an ongoing “quest.” The work of a scientific theory is never done. It may, at any point, be falsified or replaced. This directly corresponds to the theme The Aim of Falsifiability. Popper argues that all scientific inquiry should seek to falsify a claim rather than prove it as “true.” Therefore, nothing is ever proven. No scientific theory is established as law. If a person were to clap their hands together 10,000 times, and each time it made a noise, one might inductively conclude that clapping one’s hands together will always produce a sound. However, Popper would suggest that it would only take one time of clapping one’s hands together and producing no sound to render that theory falsified. This is the hope of all scientific methodology; scientists should want and seek that piece of evidence that does not corroborate a theory. Falsifiability is what moves our species closer to an understanding of the natural world. Therefore, it is extremely important that Popper embody his own scientific philosophy.

The inclusion of the appendices shows that his work in The Logic of Scientific Discovery is also not complete. He expands upon experiments and ideas and rejects others. The appendices represent a rejection of conventionalism outlined in the theme The Problem with Inductive Logic. Rather than accepting his own theories as unfailingly true, he embraces the reality that his ideas will and must change over time. Like the science he is peddling, Popper’s work with his ideas in The Logic of Scientific Discovery are open to falsifiability. Later in his career, Popper revised his ideas about truth and embraced verisimilitude, or the appearance of being true. The early evidence of his later shift in thinking about truth is found in his final chapter on corroboration. As Popper grapples with how one can define corroboration without equating it to truth, he struggles to reconcile his ideas with the reality of corroboration: “Cannot the objections I have just been advancing against the probability theory of induction bet turned, perhaps, against my own view? It might well seem that they can; for these objections are based on the idea of an appraisal (265). His use of corroboration helps to develop frequency theory; this has been criticized for utilizing corroboration as an establishment of truth. In later years, Popper added the degree of verisimilitude to his evaluation of quality methodology. In The Logic of Scientific Discovery, Popper even explains that his views on probability have changed so much over time that he felt it necessary to write a new book called Postscript: After Twenty Years. By expanding upon his thoughts on probability, Popper utilizes his own theories to expand greater understanding.

Probability occupies a large swatch of Popper’s discussion in this last section, and it also holds relevance in contemporary society. The world relies on probability; meteorologists make probable predictions about the weather and football experts make guesses about which team will win the Super Bowl. Many scientists believe that the higher the probability of a generated outcome, the better the theory. Popper disagrees with this idea. The philosopher argues that probability of hypotheses or theories is an example of inductive logic. It seeks to confirm an idea or establish it as true. One cannot measure the probability of a hypothesis; to do so would be to assume its validity.

Popper sees classical utilizations of probability as dangerous. Physics represents the battleground where probability plays out its most unstable forms of reasoning. Prior to Popper’s work, the field of physics relied heavily on probability and subjective interpretation. An advocate for objective interpretation, Popper describes his frustration with the inconsistencies he found in quantum theory. Physics emphasizes statistical analysis while still relying on statements of probability that Popper sees as rooted in inductive reasoning. All probability statements rely on a certain level of belief, a concept Popper feels has no place in the realm of science.

Popper emphasizes, instead, the seeking of improbability; he suggests that the best theories are those that measure improbability. His philosophy emphasizes the role of negation in informative content. Those theories which have a high degree of simplicity, testability, and falsifiability provide the most information. The same is true for improbability. Popper argues that probability is about confirming something that may be invalidated at any other point. Improbability, however, resounds with clarity. Think once again of the experiment of clapping hands. One might establish a probability statement that declares the likelihood that the clapping of hands will make a noise. Popper suggests that it might be more effective to establish the improbability of the hands making no noise. This corresponds with his work on objective theories of probability. Popper proposes that a probability statement about the physical world can be measured and observed. His introduction of the frequency theory helps to assist this problem and reconcile finite and infinite classes of statements. By expanding the sequence of an event—such as expanding the number of throws of a die to an infinite number—the scientist can gain a better understanding of objective probability, or propensity.

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