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57 pages 1 hour read

Flannery O'Connor

The Life You Save May Be Your Own

Fiction | Short Story | Adult | Published in 1953

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Background

Literary Context: Southern Gothic

Flannery O’Connor was born in Georgia and spent her youth in the South. With her keen skill for observation, O’Connor wrote about human behavior, particularly human foibles, and her writing became known as part of the Southern Gothic school—a group that also includes Tennessee Williams, Carson McCullers, Eudora Welty, William Faulkner, and Harper Lee. These writers draw on the European Gothic literary tradition to critique society in the South—specifically, the hypocrisy of southerners and the moral decay of the era.

The South was built on slavery, creating the region’s paradoxical character. Some people lived in beautiful mansions and practiced elaborate manners to distinguish their economic status as “ladies and gentlemen.” Another group lived in squalor and were bought and sold as animals, severely overworked, and abused when they aroused displeasure. While the slaveholders presented themselves as refined, educated, and moral, they used violence to maintain power over the humans they kept in bondage for personal profit.

Even after the American Civil War, this dichotomy persisted and, in some ways, worsened. In the post-Reconstruction era, African Americans could theoretically vote and slavery was illegal, but society was deeply segregated. White people continued to brutalize Black people politically, economically, and, in many instances, physically. The wealthy also continued to manipulate poorer white people, fostering racism against the Black population to ensure the two groups did not join forces to demand economic reform. Southerners’ façade of being morally upright covered sinister and brutal behavior.

In O’Connor’s story, this hypocrisy comes across in the way Mr. Shiftlet sanctimoniously criticizes the immorality of others, claiming that his mother taught him the “right” way to live and treat women, but then commits actions that are unconscionable. Mrs. Crater also knows that she wants Mr. Shiftlet for a son-in-law—her way of keeping an unpaid handyman—but is not upfront with him, seeking to manipulate him into the marriage.

Southern Gothic writing often focuses on the “grotesque” nature of everyday people in the South, sometimes giving characters physical traits intended to suggest spiritual sickness. O’Connor’s characters often have notable physical deformities, such as Mr. Shiftlet’s missing arm and Lucynell’s mental and physical challenges. 

Social Context: Gender Dynamics, Economics, and Religion in the Postwar South

Although the story’s precise setting is unclear, contextual clues suggest it takes place in the aftermath of World War II. Mr. Shiftlet mentions having served in a war, and he estimates Mrs. Crater’s car to date from the late 1920s; since the car has been broken for 15 years, this would place the story’s action in the mid-1940s at the earliest. The story also unfolds somewhere in the Deep South, as evidenced by the fact that Shiftlet hopes to drive to Mobile, which is in the southernmost part of Alabama, within a day.

Generally speaking, the postwar era was prosperous for America, but not everyone shared equally in the wealth. Poverty remained widespread in rural areas, where the factory jobs that had flourished during the war (and helped lift the country out of the Great Depression) were not available. Women and people of color living in these regions were even more likely to face financial difficulties. In O’Connor’s story, Mrs. Crater has struggled to keep the farm afloat in the wake of her husband’s death. Running the business singlehandedly would be difficult regardless, but the traditional gendered division of labor makes it likely that most of Mrs. Crater’s prior work experience centered on the household—cooking, cleaning, etc.—while her husband saw to the surrounding farm. Added to this, Lucynell’s condition would have prevented her from helping much around the farm and strained her parents’ resources; the first social security benefits for children with disabilities passed in the mid-1950s, but they were limited (and probably unheard of in the story’s remote setting). Other protections for people with disabilities—e.g., provisions for education—would not be instituted until several decades later.

The American South is also a stronghold of evangelical Christianity, which stresses (among other things) the personal conversion experience and public testaments to it. However, while “The Life You Save May Be Your Own” employs extensive Christian imagery, it largely does so to skewer the hypocrisy of Southern Christianity, especially its loud protestations of faith alongside greed, exploitation, and abuse.

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