57 pages • 1 hour read
Kao Kalia YangA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
Yang’s family has been living in the Ban Vinai Refugee Camp for a year and five months by the time Yang is born in 1980. Yang’s grandma names her Mai Kao, meaning “the maiden” in Hmong. While most woman in the camp are having multiple children, Yang’s mother only has her and Dawb. Yang’s mother will go on to have six miscarriages after giving birth to Yang—all boys.
Yang’s father tells her that “Before babies are born they live in the sky where they race along with the clouds and can see everything—the beauty of the mountains, the courses of the streams, the dirt of the paths that people take down on earth” (56). In the reality of the Ban Vinai, where babies and young children are dying from sickness and disease (Yang’s older sister barely survives polio), Yang finds this story comforting; it means that babies have power and choose to be born, even though they know how things will end.
The Ban Vinai is a four-hundred-acre valley that houses thirty-five to forty-five thousand Hmong refugees. Without shade, the Ban Vinai is dry, hot, and dusty, with families living cramped together in long, wooden rooms. Unable to grow crops in the scorched soil, most Hmong families are constantly hungry, despite receiving rations of dried fish and rice three times a week. Clay barrels supply water to the refugees, but with dysentery running rampant in the camp, Yang’s family boils the water before drinking it.
With sickness a constant threat, Yang’s grandma makes money selling herbal remedies. Even the Thai soldiers seek her treatment, and allow her to leave the camp to forage for plants. Yang becomes sick with a probable urinary tract infection, and her grandma heals her by taking her on a spirit walk, where her grandma communes with the spirit world.
While Yang and her grandma think the camp is fun because it means the whole family is together, it is a harsh reality. Young woman and girls are raped by Thai men outside the walls of the camp, and Hmong men are constantly beaten. In a fable that reflects this harsh reality, Yang tells the story of Yer, a beautiful Hmong girl, and the tiger, which has hands and walks and talks like a human. The tiger abducts Yer, and they eventually fall in love. But the strongest man from Yer’s village finds her, encloses the tiger in his cave, and takes Yer back to their village to be his wife. Yer, not knowing she was even pregnant, gives birth to tiger babies. She tries to keep them secret, nursing them in the grain shed. Yer’s husband finds the babies, kills them, and makes a stew with their meat. He feeds this stew to Yer without telling her what’s in it. The next day she finds the blood from her babies and cries.
After Yang’s father’s oldest brother, Nhia, leaves for America, Yang’s father decides it’s time for he and his family to leave as well. With the Hmong still being murdered in Laos and with no hope of a future in Thailand, moving to America is the only option that offers the Hmong refugees a fresh start. However, Yang’s grandma can’t stand the idea of her sons moving to America—especially not Yang’s dad, her youngest.
In an effort to get Yang’s father to stay, she tries to talk him into marrying another woman in the camp. By this point, Yang’s mother has had six miscarriages, and it doesn’t seem like she will ever be able to give Yang’s father a boy. Hoping to appease his mother, Yang’s father borrows a motorcycle and drives to the other side of the camp. He tries to flirt with other women, but he never goes through with anything. Instead, he commits to moving to America with his wife and two daughters.
Yang, her sister, and her parents say goodbye to her grandma and leave the Ban Vinai.
Instead of going straight to America, Yang and her family arrive at Phanat Nikhom, a camp that prepares refugees for entry into America. The camp is enclosed by a barbed wire fence, guarded by armed soldiers, and smells like the toilets of Ban Vinai. The long, one-room building that Yang and her family occupy doesn’t have doors, and they are forced to sleep on plastic mats beside strangers.
In Phanat Nikhom, Yang attends a school inside a one-room building. While Dawb is a good student, Yang keeps falling asleep because she has trouble sleeping at night. As a result, Yang is sent to a daycare instead of the school, since both her mother and father are busy taking classes during the day, where they learn how to cook American foods and say simple English phrases.
Yang’s grandma shows up to the camp a month later. It is clear that her grandma is unhappy about the transition. Years later, her grandma recounts her time at the camp by saying, “In Phanat Nikhom, my children became busy, and there was no walking for me to do. It was a place to practice being in America…where if you are old and you don’t have a car, you are like a man or a woman in a wheelchair with weak arms” (102). Every time Yang falls asleep in class, she is forced to leave class. During this time, she and her grandma often buykhao pad, Thai fried rice, from a Thai woman on the other side of the fence.
One of Yang’s uncles becomes sick and is taken to the clinic. This is the clinic where Yang and her sister receive a plethora of shots in preparation for America, so Yang is not fond of the clinic. While visiting her uncle, she stares at an old woman who is dying. Later, after her uncle gets better, the old woman dies. Yang’s cousins dare her to spy on the old woman’s body in the funeral hut. Yang does it, but as she is leaving the hut she trips and falls. All of her life she has been told that if you trip in the presence of a dead body, that body will steal your spirit. After the fall, Yang is convinced that she sees the old woman standing in the doorway at night. She recalls how the dead woman “stood in the shadows. Her hair merged into the night; the whites of her eyes were steady. She stood in the dark looking at me” (108). This is how Yang develops a fear of the dark.
In order to be cleared for America, each family must pass a physical exam. Everyone in Yang’s family passes except for Dawb. Knowing Dawb will probably never pass, Yang’s father has Yang go back to take the physical in Dawb’s place. She passes, and after eight years of living in refugee camps, Yang’s family finally leaves on a plane to America.
Chapters 4 – 6 focus on the various Hmong refugee camps in Thailand, the biggest of which was the Ban Vinai Refugee Camp. The Ban Vinai was located in one of Thailand’s poorest regions, the Pak Chom District of Loei Province, and was open from 1975 until 1992. Capable of holding 45,000 people, the Ban Vinai was predominantly funded by the United States, offering refugees food, education, and health care. Despite efforts to keep conditions sanitary, dysentery often ran rampant, and medical facilities were crowded. Yang’s family escapes dysentery because they boil the water before using it, but Yang’s older sister acquires polio while in the camp.
Once the Ban Vinai closes, Thailand offers temporary asylum to refugees with the understanding they will eventually return to Laos or move to a different country. However, Yang’s family was acutely aware that they weren’t wanted in Thailand. For the chance at the best possible life, Yang’s family chose to accept America’s offer of relocation in the United States. But before leaving for America, they were temporarily placed in Phanat Nikhom, a transition camp that prepared refugees for America. Chapter 6 revolves around Phanat Nikhom, and demonstrates the loss of culture that many Hmong faced when leaving the Ban Vinai. In the Ban Vinai, the Hmong were able to maintain some semblance of their traditional culture and society. However, in Phanat Nikhom, the Hmong were forced to learn English, eat American food, and dress in American clothing. While the younger generations looked at this as an opportunity to move towards something better, many of the older generations looked at this as a loss of their Hmong heritage. Yang’s mother and father looked towards America with hope; Yang’s grandma, however, doesn’t want to leave.
By Kao Kalia Yang