logo

52 pages 1 hour read

Diana Abu-Jaber

The Language of Baklava

Nonfiction | Autobiography / Memoir | Adult | Published in 2005

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Chapter 3Chapter Summaries & Analyses

Chapter 3 Summary: “Native Foods”

Diana, who is now seven, and her mother and sisters are at home in the US. Bud has gone to Jordan to look for a job and a home for the family. Diana describes her mother’s calm, reassuring character and her intelligence and beauty. While Bud is away, Diana’s mother cooks American food: “Without Bud, we are living according to Mom’s rules” (31). This includes eating “Comforting Grilled Velveeta Sandwiches” (31), which Diana provides the recipe for.

After several weeks, the family flies to Jordan. Diana finds everything new and describes the block in Amman where they now live and its surroundings in detail. She becomes a member of a group of friendly local children, though she is unable to speak their language: “[T]his doesn’t matter because I know how to run” (33). She meets Hisham, a Jordanian boy her age, and they become close friends. Eventually Diana finds herself “speaking Bud’s language” (34), which her mother seems to disapprove of. She roams the neighborhood freely with the children, being welcomed by neighbors and eating their food.

The family has a Bedouin housekeeper named Munira; she often scolds the children and criticizes America and its food. At this, Diana’s Mom decides to cook pancakes, so she and the girls go to the “Big Market” to buy ingredients—an overwhelming experience. Watched by the interfering neighbors, Mom makes the improvised pancakes, which actually earn Munira’s praise: “Okay, well, now, that’s something a Bedouin could eat” (38). The neighbors join in and contribute their own foods to the “excellent pancake breakfast” (38).

Hisham and Diana are now so close that he suggests they get engaged. However, an English boy named Bennett moves into their building and Diana briefly becomes best friends with him. The boy’s father is a diplomat, and the uptight Bennett quotes his father’s rules: “Don’t talk to the natives” and “Don’t eat the native food” (41). Bennett is unusual, and the food he mentions, including crumpets and Horlicks, are exotic in Diana’s eyes; however, the biggest attraction is his red scooter. She forgets her Jordanian crew until Hisham leaves her some Jordanian cookies accompanied by a heart and his initial. This offering, as well as a comment by an elderly neighbor named Mrs. Haddadin that Bennett is “a bitter melon” (44), causes Diana some guilt.

One night the family drives to the Dead Sea, where they swim and play in the water. Diana and her Mom talk about what friendship means and what Bud is feeling about the return to Jordan.

Diana relates how her parents met. Bud, who had recently arrived in America, was a cleaner in a restaurant near Syracuse University, and on seeing Diana’s mother at a table, he impulsively got between her and her date and took her order. He then had to work out how to make the “grill chee-sanweesh” she wanted (47).

Back in the present, Diana starts playing with her old friends again. One day Hisham encounters Bennett in the courtyard; Bennett screams at Hisham to get out and then berates Diana, saying, “You don’t belong with them! You know that.” (49). Diana recalls that the French nuns’ school she attends forbids the use of Arabic, which it calls “the language of animals” (49). She reflects on her skin color for the first time and the fact that she is like neither Bennett nor Hisham. Nevertheless, Diana forgets Bennett and his scooter. One day Mrs. Haddadin tells her Bennett has left but has not taken his scooter. Diana ponders how it is possible to forget people and places and to leave the past behind: “What sort of person am I? Where are my loyalties? And who will I remember when I grow up?” (51). The next recipe is for “‘Forget Me Not’ Sambusik Cookies” ()—the ones that Hisham left for Diana.

Diana describes some of her favorite people in Jordan, including the traditional food sellers and Munira, to whom she is close. There is also Hamouda, an elderly Jordanian man who does odd jobs; “sweet-natured, sensitive” (54), he walks with a limp and is adored by the children. One day Diana takes her sisters for ice cream by herself, letting Hamouda nap rather than accompanying them as usual. Their destination is inside a busy traffic circle, which they reach safely. On trying to return, however, they struggle to cross the road until a distraught Hamouda rescues them. Diana echoes his cry of relief—“Alhumdullilah” (Praise be to God)—to the old man’s amazement. This anecdote is followed by the recipe for “Amazing Arabic Ice Cream” (57).

Diana feels she is forgetting America and becoming more Jordanian: “[I]t confuses me, because it seems like a kind of unbecoming or rebecoming” (58). Food is one important aspect of this process, though certain biscuits with a “hint of other places” and the hot chocolate served in a swanky hotel bring back memories of America (58). The recipe for “Sentimental Hot Chocolate" appears here (59).

Bud takes his family to visit the desert where his Bedouin family originated and where some relatives still live, including the unconventional Uncle Ramzi and the granduncle Sheikh Ali Alimunah, head of the tribe. Increasingly frustrated with Jordanian life, Bud says he has big questions to ask the sheikh. Munira and the family drive through the dry, windy landscape until they reach a group of tents, from which emerge many Bedouin woman full of curiosity about the family. Diana’s ability to speak some Arabic surprises them, given her pale appearance. There is a traditional meal, all of the tribe sitting outside together to eat mensaf (lamb and rice) with their hands; Diana and her family are the guests of honor. Diana’s mother remains somewhat aloof and on the edge as Diana and her daughter are fed to bursting. Full and drowsy, Diana sits with Munira, who says Diana could become her little girl and stay with her. The family then leaves, but Diana muses, “If I had stayed by Munira’s fire for one more moment, I might never have left at all” (68).

The chapter ends with the recipe for “Bedouin Mensaf Leben” (69).

Chapter 3 Analysis

Diana’s stay in Jordan at the age of seven has a deep effect on the developing girl, and several more important characters and themes emerge as a result. One of the most important characters is Diana’s mother. Her calm and steady personality contrasts with that of the expansive and impulsive Bud, illustrating The Power of Women. While he is in Jordan preparing to uproot the whole family, Diana’s mother accepts the impending move with her typical equanimity. Despite their differences, Bud managed to charm and woo Diana’s mother with his passionate manner, although Diana also remarks, “I think she has vowed never to let anything surprise her again” (31). Diana’s personality may be closer to that of her father, as she describes herself as wild and unruly in other sections of the book. Yet in looks she resembles her mother—particularly her eyes, which are light blue and flecked with other colors. There are also indications that Diana’s mother is uneasy with her daughter’s growing affinity for Jordanian culture; her standoffish attitude in the Bedouin camp contrasts with the ease with which the group accepts Diana. It is her mother who draws her away from the camp, saying, “I think it’s time” (67).

Life in Amman offers freedom and a host of new sensations to Diana. Her world is the group of friends that she makes and the labyrinthine streets of her chaotic neighborhood, along with new foods and of course the new language that she quickly picks up. School is hardly mentioned, except to illustrate the French nuns’ racist attitude towards the local Arabic language. This racism is personified by Bennett and his unseen father who, despite being a diplomat, clearly has no time or respect for cultures other than his own. Despite this, Diana forms a brief friendship with Bennett, illustrating her uncertainty about where she fits in. She has easily befriended the local children; the instincts to run and play are universal. Yet her looks are unlike her new friends’, and Bennett claims that she is like him instead. Meanwhile, Diana’s Arabic surprises Jordanians like the woman in the traffic circle, as well as her Bedouin relatives. These disconcerting reactions start to incite questions in Diana’s mind about who she is and where she belongs. Thus, the major themes of Chosen and Unchosen Identities and The Places, People, and Feelings that Constitute Home continue to take shape.

Bud is also grappling with these concepts. He had enthusiastically returned to Jordan, but after spending some time working for “donkey animal” bosses at “blistering nightmare” jobs (60), he is starting to realize “nothing quite adds up” (61). His question for the sheikh is never revealed but must have been to do with this issue, as he is contemplative afterwards. This contributes to Diana’s self-questioning in the car on the way back to Jordan: “Do we have to know who we are once and for all?” (69). This question frightens the girl and will haunt her for the rest of the book.

Food has a no less central role in this chapter than any other, and this chapter contains the highest number of recipes. Food and meals represent nostalgia (hot chocolate), reassurance (grilled cheese sandwiches), love (sambusik cookies) and tradition and shared celebration (mensaf). Diana lovingly describes the new foods and ingredients she encounters in Jordan, including ka’k (seeded bread rings) and zaatar (a spice mix). Her appetite for and enjoyment of local food meets with great approval from Hisham’s mother and the Bedouin women alike, and the vocabulary of food is the first Arabic to emerge from Diana’s mouth when she speaks to her Bedouin relatives. Every story Diana tells somehow involves food: the ice cream and Hamouda, the cookies and Hisham, etc. Descriptions of objects use food-based similes—e.g., “a string of red lights that drop their reflection in the moonlit water like maraschino cherries (45). People are likened to foods: Bennett is a “bitter melon” (44). Lastly, food and meals develop the memoir’s themes; for example, the sharing of the mensaf (lamb and rice dish) by the tribe, who feed each other by hand, consolidates Diana’s identification with the Bedouin side of her family.

blurred text
blurred text
blurred text
blurred text

Related Titles

By Diana Abu-Jaber