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50 pages 1 hour read

Samuel Johnson

The History of Rasselas, Prince of Abissinia

Fiction | Novel | Adult | Published in 1759

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Chapters 12-21Chapter Summaries & Analyses

Chapter 12 Summary: “The Story of Imlac Continued”

After extensive travels, Imlac returned home, hoping for a warm reception. However, he found his father deceased, his wealth divided among brothers who had left, and old friends either dead or indifferent. The community viewed him with suspicion due to his foreign experiences. Disheartened but resilient, Imlac attempted to reintegrate into society but faced numerous rejections due to local prejudices and regulations. Unable to establish a stable place, he retreated from public life. Disillusioned with societal norms, Imlac eventually chose isolation in the Happy Valley. However, even in this controlled environment, he found that human vices persist.

Imlac’s story resonates with Rasselas, who shares his desire to escape the Valley. Imlac, acknowledging Rasselas’s determination, agrees to help him, suggesting that with skill and perseverance, they might overcome the barriers of their confinement and explore the world beyond.

Chapter 13 Summary: “Rasselas Discovers the Means of Escape”

Rasselas and Imlac devise a plan to escape the Happy Valley by mimicking the behavior of rabbits that retreat to burrows on the mountainside. They plan to dig an escape route through the mountain, starting at a point where the summit overhangs the middle. This idea excites Rasselas. They search for the ideal spot to start digging and find a small, concealed cavern. With tools in hand, they begin their excavation, initially disheartened by the task’s physical demands. However, Imlac encourages persistence, likening their project to building a palace stone by stone. Their perseverance pays off when they discover a fissure that allows easier progress. Imlac advises the prince to remain practical and not be swayed by superstition, emphasizing that their success depends on their efforts.

Chapter 14 Summary: “Rasselas and Imlac Receive an Unexpected Visit”

Nekayah, Rasselas’s sister, discovers his and Imlac’s escape plan as they near completion. She has been observing their regular trips and, driven by curiosity, investigated. Rasselas decides to trust her with their plan, and Nekayah expresses a strong desire to join them, feeling similarly confined. Rasselas readily agrees, regretting not including her earlier. The trio finalizes their plans, with Nekayah acting as a lookout. Their efforts are successful, and they emerge from the tunnel to the sight of the Nile and the world beyond. Rasselas is exhilarated by the prospect of new adventures, while Imlac remains more reserved, tempered by his past experiences.

Chapter 15 Summary: “The Prince and Princess Leave The Valley, and See Many Wonders”

With jewels hidden for their financial security, Rasselas, Nekayah, and Imlac escape through the tunnel under a full moon. Overwhelmed by the vast landscape, they face initial fears of the unknown. Imlac encourages them to continue. Their first encounter with the outside world involves humble shepherds offering simple food, which initially disappoints Nekayah but soon teaches her to appreciate the novel flavors. As they travel through more populated areas, they marvel at the diversity of human life. Imlac guides them, helping them adapt and avoid drawing attention to their royal origins. They spend several weeks in a village, gradually learning to blend in. Eventually, they reach a seaport, where the bustling environment captivates them. Concerned about recognition, Imlac urges them to board a ship to Suez.

Chapter 16 Summary: “They Enter Cairo, and Find Every Man Happy”

In Cairo, Rasselas, Nekayah, and Imlac are initially overwhelmed by the bustling city. Imlac, posing as a merchant, secures their finances by selling jewels and establishes them in a grand home. Over two years, they learn the language and engage with the community. Rasselas observes apparent happiness among the people and questions his own discontent. Imlac explains that outward appearances can be misleading and that many people hide their struggles. This deepens Rasselas’s understanding of human nature and the complexities of happiness. He learns that people’s choices are often driven by circumstances beyond their control. Despite this, Rasselas remains hopeful, believing in his ability to make deliberate choices about his life through a comprehensive exploration of different lifestyles.

Chapter 17 Summary: “The Prince Associates with Young Men of Spirit and Gaiety”

Rasselas explores the lifestyles of young men devoted to pleasure, joining a group characterized by their carefree attitudes. However, he soon finds their merriment shallow and their activities driven by base desires. Their disregard for structure leaves him feeling empty, and he is disheartened by their vulnerability to societal judgment and personal regret. Rasselas tries to share his insights, urging them to consider the long-term consequences of their choices, but they mock his advice. Despite the rejection, he regains his composure, confident in his moral and intellectual superiority.

Chapter 18 Summary: “The Prince Finds A Wise and Happy Man”

Rasselas discovers a lecturer who teaches the virtues of reason over passion, arguing that true happiness comes from mastering emotions. Inspired, Rasselas seeks to follow his teachings closely. However, visiting the lecturer’s home, Rasselas finds him in despair over his daughter’s death, revealing a disconnect between his teachings and his ability to cope with personal tragedy. Rasselas reflects on the practical shortcomings of philosophy in addressing human grief and emotional complexity.

Chapter 19 Summary: “A Glimpse of Pastoral Life”

Rasselas, Nekayah, and Imlac visit shepherds to understand pastoral life’s simplicity. However, they find the shepherds rude, ignorant, and discontent, as they feel exploited by the wealthy. This experience disillusions Nekayah, who had romanticized rural life. She expresses a strong aversion to living among “envious savages” yet remains conflicted, still drawn to the idea of a peaceful life connected to nature. She fantasizes about a pastoral existence with virtuous companions, far from the harsh realities they observed.

Chapter 20 Summary: “The Danger of Prosperity”

Seeking refuge from the heat, Rasselas, Nekayah, and Imlac find an enchanting woodland leading to a magnificent palace. The hospitable, wealthy master welcomes them but reveals he lives in constant fear due to envy from the Bassa (i.e., emperor) of Egypt. His prosperity attracts danger, forcing him to plan for escape. This encounter impacts the group, particularly Nekayah, who feels sorrow and outrage at the injustice. They reflect on the deceptive nature of appearances and the inherent risks of wealth, which can generate fear and instability rather than security and happiness.

Chapter 21 Summary: “The Happiness of Solitude—The Hermit’s History”

Rasselas, Nekayah, and Imlac visit a renowned hermit expecting to find contentment and peace. The hermit, living in a well-organized cave, maintains hospitality and order. He reveals he was once a high-ranking officer who retreated from the world after disillusionment. However, the hermit confesses that isolation did not bring true happiness, as he missed good company and meaningful engagement. Admitting his struggles, he decides to return to society, believing that true devotion and virtue require active participation in the world. The group offers to escort him back to Cairo, where he looks forward to reentering society.

Chapters 11-21 Analysis

Imlac’s continued narrative shows that both societal acceptance and contentment are elusive, developing The Philosophical Exploration of Happiness and Its Attainability. His failed attempts to find a stable place in society upon returning home highlight the persistent obstacles to personal fulfillment even in familiar surroundings. The Critique of Utopian Thinking is reinforced by his eventual retreat from society and decision to join the Happy Valley, which he initially sees as a refuge from societal complexities but later finds equally unfulfilling.

Rasselas and Imlac therefore devise a plan to escape the Happy Valley, suggesting The Role of Personal Freedom in Achieving Fulfillment. Their plan to dig an escape tunnel symbolizes the pursuit of liberation from confining circumstances, while their practical and strategic approach underscores the importance of perseverance and ingenuity in overcoming limitations. The arrival of Rasselas’s sister and her eagerness to join them emphasize the collective yearning for freedom and new experiences. It is notable that Johnson extends this impulse to Nekayah, as the more conventional 18th-century view of women was that they did not require the same kinds of agency and intellectual stimulation that men did to be happy.

The group’s journey outside the valley and their adaptation to the new world highlight their gradual realization of the complexities and realities of life beyond their sheltered existence. Encountering diverse human conditions and occupations, Rasselas initially believes in the apparent happiness of those he meets. However, Imlac explains that outward appearances can be deceptive and that true happiness is elusive and complex. This deepens Rasselas’s understanding of human nature and the inherent challenges in achieving genuine contentment.

Rasselas’s exploration of youthful exuberance and pleasure-seeking lifestyles exposes him to a way of life driven by immediate gratification and sensory pleasures. Initially, he is drawn to the carefree attitudes and apparent joy of the young men he joins. However, as he spends more time with them, he observes their lack of intellectual engagement and emotional depth. Their activities are focused solely on fleeting pleasures, with little regard for long-term goals or meaningful pursuits. They therefore do not offer a meaningful alternative to the kind of material contentment found in the Happy Valley, underscoring what Johnson suggests is a critical flaw in utopian thinking: the assumption that providing an environment where all sensory desires are fulfilled will lead to happiness. Rasselas’s experiences demonstrate that such an approach is inherently shallow. The transient nature of sensory pleasure fails to address deeper human needs for intellectual stimulation, emotional connection, and purposeful living.

At the same time, the novel critiques the utopian tendency to talk about happiness as a stable state that an individual or society can attain. Rather, the narrative’s structure—the ups and downs of Rasselas’s journey—reveals lasting happiness to be illusory. Each attempt to find it exposes the characters to new forms of dissatisfaction and challenges, reinforcing the irony that attempting to “achieve” happiness results in a restless pursuit of meaning and contentment.

Finally, the encounters with the lecturer and the shepherds provide contrasting insights into different ways of life. The lecturer’s inability to remain stoic in the face of personal grief highlights the limitations of philosophical ideals when confronted with real-world suffering. The interaction with the shepherds and their discontent underscore the gap between the romanticized vision of pastoral life and its harsh realities. Together, the encounters reinforce that neither intellectual detachment nor simplistic living can fully address the complexities of human happiness.

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