logo

45 pages 1 hour read

Corrie Ten Boom

The Hiding Place

Nonfiction | Autobiography / Memoir | Adult | Published in 1971

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Themes

Faith and Perseverance

Faith—particularly the way that faith upholds and strengthens people through challenges—lies at the heart of The Hiding Place. The book’s religious elements often lead to it being read more for devotional and inspirational purposes than for historical or literary interests. Corrie presents the story of her life within the context of her Christian faith. Her belief in God’s love, as demonstrated through the sacrificial death of Jesus, forms the crux of how she interprets events: “How could God Himself show truth and love at the same time in a world like this? By dying. The answer stood out for me sharper and chiller than it ever had before that night: the shape of a Cross etched on the history of the world” (92).

She does not see the Nazi occupation’s horrifying atrocities as representing God’s abandonment. Instead, she sees them as a demonstration of the world’s brokenness, into which God has fully entered through Jesus’s pain and death. Faith is Corrie’s way of interpreting and making sense of life. It allows her to persevere through her challenges.

The devout faith of the ten Boom family explains most of their actions. They believe that God loves all people, making the greatest possible sacrifice to redeem them; they feel compelled to represent that love to the world. This can be seen in their taking in of foster children, in their assistance to Jewish individuals in hiding, and in their attitudes toward the guards in their prison camps. Their Christian faith is deeply rooted in the Bible, and they are much more sympathetic to Jewish individuals than many of the more nominal Christians of their day. The ten Booms are convinced from scripture that Jewish individuals are the chosen people of God, and therefore merit a special level of honor, affection, and respect.

Corrie’s faith is reinforced by daily habits of devotional practice. Corrie’s father leads her family, as well as clock shop employees, friends, or guests who happen to be present, in Bible readings and prayers. These Bible readings inspire Corrie to see God as her “hiding place,” an image used in the biblical book of Psalms. She continues her devotional habits everywhere she goes, even after her arrest, and these practices give her the hope to persevere. She manages to hide biblical materials during her incarcerations in Scheveningen, Vught, and Ravensbruck. By the end of their time in Ravensbruck, Corrie and Betsie are doing exactly what their father did for so many years: gathering a large group around them every day to hear Bible readings and to pray. This practice that sustains them: “[…] the life we lived with God [in Ravensbruck] grew daily better, truth upon truth, glory upon glory” (195).

Compassion

Faith is the driving force behind the ten Booms’ lives, and compassion one of the main virtues by which they express it. In her youth, Corrie sees this virtue played out on a daily basis as her family takes several aunts with serious health conditions into their home, caring for them and for Corrie’s mother. Corrie also sees compassion in the way that her father takes in orphans and foster children to give them a safe place to grow up, even long after his own children are grown: “[…] whenever he heard of a child in need of a home a new face would appear at the table” (5). For Corrie, compassion is much more than a feeling or a sentiment; it is a virtue practiced toward other people.

When the horrors of the Nazi regime become evident, the ten Booms are already helping Jewish individuals, largely through Willem’s work of hiding and transporting Jewish refugees to safety. During the occupation, they continue this work and open up their home in Haarlem for hideaways. The family’s compassion extends to the perpetrators of violence. Even when the ten Booms themselves are taken by Nazi soldiers, they continue to express pity and the hope of healing for their persecutors. Betsie and Father frequently voice this sentiment, from praying for the Germans as they drop bombs on Holland to dreaming of rehabilitation ministries where concentration camp guards can be taught how to love instead of hate.

Their compassion for their oppressors is not just a pious idea without grounding; it actually comes to pass through Corrie’s work after the war. Corrie arranges a rehabilitation home for war victims. She then turns over her own family home, the Beje, for ex-Nazi collaborators to use:

These former collaborators were now in a pitiful condition, turned out of their homes and apartments, unable to find jobs, hooted at in the streets. […] it seemed to me that we should invite them too […] to seek a new compassion on both sides (236-37).

Corrie carries out Betsie’s vision to arrange places of healing for Nazi guards and collaborators, demonstrating once again that compassion is not simply a feeling, but a virtue realized in action.

Moral Dilemmas

The book tackles moral dilemmas: When one is faced with a choice between an evil action such as lying on the one hand, and an evil outcome such as the murder of Jewish individuals on the other, what should one do? Corrie was brought up to be a devout Christian and had always believed that lying was a sin: “I had known from childhood that the earth opened up and the heavens rained fire upon liars” (66). Knowing that great evil would befall her Jewish guests if she answered the Nazis’ questions honestly, was it permissible to lie? Corrie is uncomfortable with the notion of choosing the lesser of two evils, but she does.

Although Corrie never directly states her approach to these moral dilemmas, the narrative makes it clear that her ethics are framed around love. In characteristic fashion, Corrie does not highlight the merits of her own ideas. However, her actions show a well-ordered—though unarticulated—sensibility. Motivated by love, she lies to Nazi officers who ask about the Jewish individuals she is sheltering. She also practices many other forms of deceit to care for her guests, like arranging to receive illegal ration cards. Since love for her Jewish guests prohibits her from giving away their identity, she lies. Her sense of Christian love also applies to oppressors. Since it would be unloving to permit them to sink deeper into their sins and abuses, she lies to them once again.

Corrie’s actions contrast with her sister Nollie’s, who applies biblical commands in a more rigid, black-and-white way. Nollie expresses her thoughts clearly: “God honors truth-telling with perfect protection!” (91). When faced with the question of whether one of her residents is Jewish, Nollie answers honestly, even though it means the resident’s arrest.

The sisters demonstrate the difference between categorical and consequential moral reasoning. With categorical reasoning, actions are right or wrong unto themselves, regardless of the consequences. Nollie’s reasoning—that lying is always wrong no matter what—is categorical. In consequential reasoning, the outcome of an action, rather than the act itself, determines whether it is good or bad. Though Corrie is uncomfortable with lying, she does so for the greater, consequential outcome.

blurred text
blurred text
blurred text
blurred text