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Rick RiordanA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
Stumbling through the glade, Apollo finds and keeps Meg’s swords, which have turned back into crescent rings. Apollo feels the gods are punishing Meg for breaking his sacred oath to the River Styx by playing the ukulele. Pete reappears and reluctantly reveals to Apollo that the myrmekes have taken Meg to their nest, which is also the only entrance to the Grove of Dodona. It is around this entrance that Paulie went a few days ago. According to Pete, the sacred grove could have been slumbering in the woods for centuries until it was awoken by the ants building their nest close to the grove. Apollo learns that the entrance to the grove is half a mile away, and he learns the ants’ modus operandi with their prey: The creatures slather their victims in their salivary juice and let them soften for about a day before eating them. Apollo is filled with horror and guilt at the thought of Meg wrapped in “insect goop,” tucked away in a larder in the myrmeke nest. In another surprising reveal, Pete tells Apollo that Paulie had spied three men looking for the grove and talking in Latin, the language of ancient Rome, confirming Apollo’s suspicions about the Beast lurking in the woods. Apollo swears another scared oath, this time on Pete, that he will rescue Meg. Pete reminds him that breaking an oath to a geyser has the immediate consequence of being drenched in hot water and boiled alive.
Exhausted, Apollo staggers out of the glade into the woods. He can hear the voices of the trees, especially that of Daphne, urging him to keep moving. Apollo explains to the reader that he did not mean for Daphne to be transformed into a tree, nor was his love for Daphne a whim. Because Apollo mocked the archery skills of Eros, the love god struck a golden arrow at Apollo, making him fall in love with Daphne. At the same time, Eros struck Daphne with a lead arrow, ensuring she would never love Apollo back. Mad with unrequited love, Apollo chased Daphne. When Daphne begged Gaia to turn her into laurel tree to escape Apollo, “part of my heart hardened into bark as well” (238). Apollo invented the laurel wreath to remind him of his own failure and punish himself for the fate of his greatest love. Apollo now regrets the loss of Daphne, as well as his other great love, Hyacinthus. He falls in the woods and feels a warm snout breathing in his ear. Apollo is certain that he has died and is feeling the muzzle of Cerberus, the three-headed dog that guards the underworld. However, the muzzle belongs to one of two golden lions. A woman’s voice asks him to wake up. She is not Daphne. Apollo recognizes the woman as the crowned queen of his dream. “Rhea,” says Apollo to the woman, who is wearing a peace sign.
Rhea’s lion licks Apollo’s wounds and revives him. Apollo notes that the titan queen is leaning against a Volkswagen Safari van painted with a black fern, which is one of her symbols. She is dressed like a Bohemian, wearing tinted glasses. Having left Kronos, Zeus’s cruel father with a penchant for eating his own children, Rhea has been in Upstate New York for centuries, operating a pottery studio and living a free, empowered life. Some of Rhea’s memories are mixed up since she has been alive for so long. According to Rhea, the reason all communication lines to the gods and demigods are not working is because of the interference of “The Man, man. Big Brothers. The suits. The imperators” (242), referring to the trio of ancient Romans who run Triumvirate Holdings. Believed to be long dead, the trio have been on earth all along. Wishing to turn into gods, the ancient rulers have ended up in a twilight zone, neither living nor dead.
When an incredulous Apollo questions how the gods could have missed such an important detail, Rhea wryly reminds him that gods are not always very smart. Further, not all the emperors of Rome are immortal, except for the “worst” and “most notorious” of them. He lives because, like the Gods, he is alive in human memory and “tied to the course of Western civilization” (243). Under the leadership of the immortal emperor, the imperators have been building their empire for centuries and biding their time. Apollo’s fall gave them the perfect opportunity to try to seize the vulnerable Oracles. Apollo can now identify the leader of the imperators, who is the same as the bearded man of his dreams, and the Beast: Roman Emperor Nero.
Rhea outlines Apollo’s task clearly: He has to find and protect the Grove of Dodona, the most ancient and free source of prophecy, before tracking down the other Oracles. He has to find the Oracle of Delphi, controlled by Python, last. After he defeats Python and rescues Delphi, Zeus will restore his godly stature. Though the Beast has already found the grove, he will never be able to enter it without Apollo and Meg. Rhea hands Apollo a set of wind chimes engraved with ancient Greek and Cretan symbols and asks him to hang it in the largest oak in Dodona. The chimes will help focus the voices of the trees so Apollo can understand their prophecies. She also tells him the Beast and his cronies are planning an enormous attack on Camp Half-Blood. Wishing Apollo good luck, the titan queen disappears, and Apollo finds himself standing in the central green of Camp Half-Blood in the early morning sun. He faints.
Hyacinthus visits Apollo in a dream. Apollo awakens in the Apollo Cabin at noon, with Will and Nico in attendance. Though Will is worried about Apollo’s health, Apollo refuses to wait any longer to return to the woods and rescue Meg. Apollo informs Will about the return of the Roman emperors and the Beast or Nero’s planned attack on the camp. Nero was named “The Beast” by the early Christians because the emperor would burn them alive in ancient Rome. Grabbing arrows and a bow from the armory, Apollo heads into the woods, aware that using a bow will break his second oath to the River Styx, damning him further. The forest seems to guide Apollo to the myrmeke nest, which is at least a hundred feet tall and bigger than a “Roman hippodrome.” Soldier ants are busy at work all around the lair. Deciding to disarm the ants with confidence, Apollo simply steps into the lair and begins to sing, having left his ukulele behind in the camp. The tunnels of the anthill amplify Apollo’s voice, transfixing the ants, who bow as he passes them.
As Apollo goes deeper into the hill, he spots geraniums on the floor, sprouting from the seeds Meg must have dropped to mark a trail for him. He follows the tunnel with the geraniums and is immediately confronted by giant, attacking ants, who seem lesser affected by his song. Apollo is forced to shoot the ants as he follows the geranium flowers. His song becomes more and more haunting, filled with his guilt about Daphne and Hyacinthus’s fates and his many failures. The pitch of Apollo’s grief causes even the giant attacking ants to collapse and faint. Apollo finally spots Meg in the middle of a food larder, surrounding by the rotting carcasses of animals. The geranium seeds she has dropped are sprouting into plants and trying to free her. As Apollo goes to a weeping Meg, she warns him that there are ants behind him.
Four large ants advance upon Apollo and Meg. Apollo shoots an arrow at the ceiling above the ants, hoping to bring it down. When the arrow simply sticks in the ceiling, Apollo waves Paolo’s bandana at the ants, hoping to distract them, yelling “Brasil!” The ceiling cracks, and earth and stone fall on the ants. Against all odds, Paolo’s bandana does turn out to have magical powers. As another myrmeke approaches them, Meg bursts out of her cage, and Apollo tosses her the crescent rings. An emotional Meg wants to apologize to Apollo, but Apollo cuts her off with his own apology. Meanwhile, the queen ant’s enraged shriek echoes through the chamber. Apollo decides to leave the nest immediately. However, the exit is in the same direction from which the scream came.
Apollo and Meg follow the screams to the queen’s chamber at the center of the nest. The queen is three times the size of her largest soldiers, and her translucent abdomen is filled with glowing eggs. Much as Meg hates insects, she does not want to attack a mother giving birth. Instead, Meg suggests they move into the tunnel directly behind the queen’s clutch of eggs. The tunnel is sure to lead to the Grove of Dodona, since it emanates the sound of growing trees. To distract the queen, Apollo breaks out into the rap “Dance” by NAS, changing some of its lyrics to appeal to the queen. As eggs extrude from the queen’s stomach, she seems to listen to a curtsying Apollo. Instead of pouncing on him, the appeased queen nudges Apollo in the direction of the tunnel that leads to the grove. Christening the queen “Mama,” Apollo thanks her and heads off with Meg into the tunnel.
Unusual mother figures dominate this section of the book, offering different perspectives on parenting. The first of these figures is titan queen Rhea, who is imagined as a laidback Bohemian sporting tinted glasses and a peace symbol. In antiquity, Rhea was the sister-wife of Kronos and the daughter of Uranus and Gaia. She is a goddess of fertility and wisdom, and her iconography depicts her seated on a lion and wearing a crown. Interestingly, Apollo’s vision of Rhea also includes the lions of the goddess. The association of the lion with a goddess is common to many mythological traditions: For instance, the Anatolian goddess Cybele and the Indian Devi are often shown around or seated on lions. The Egyptian warrior goddess Sekhmet is often herself depicted as a lioness. Further, Rhea’s connection with the lions identifies her with wildlife and nature, which in The Hidden Oracle are powerful, benevolent forces. Not only does Rhea give Apollo invaluable guidance about accessing the Grove of Dodona, but she also warns him about Nero’s planned attack on Camp Half-Blood. Rhea also represents a more tolerant model of parenting at variance with the “tough love” or harsh parenting style of her son, Zeus, as well as her own husband, Kronos, who cannibalized his children.
The other mother figure of this section is the queen ant of the myrmekes. Frightening in appearance, “a towering mass of black chitin and barbed appendages” (261), the queen turns out to be far more benign and helpful than Apollo first assumes. Riordan’s portrayal of the queen ant as less-than-evil is in direct contrast to the monstrous depiction of the female demon-spider Shelob in J.R.R. Tolkien’s fantasy saga The Lord of the Rings. Though, like Shelob, the queen ant and her workers look monstrous and wrap their prey in goo, the queen ant turns out to be kinder than her appearance. Apollo’s naming the queen “Mama” represents Apollo’s understanding that the queen hunts so she can feed her children. Her hunting is not malicious. Further, the queen’s portrayal highlights a prominent theme in the text: that monsters come in all shapes and forms, and not all monstrous shapes contain actual monsters.
By Rick Riordan