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Kaplan meets the prophet in a wheat field several weeks after their last meeting. Kaplan relates to the prophet his guess that the seven stalks of wheat on the seventh seal indicate the seven days of the week, with the one missing stalk representing the sabbath. The prophet says that this is incorrect, but it is close to the correct meaning, telling Kaplan the practice of shemitah. Shemitah is a practice of six years of work and one year of letting the land rest, and it includes a mass forgiving of debt at the end of the seventh year. The prophet reveals that ancient Israel had not practiced the shemitah for an extended time, and that God enforced a shemitah that lasted 70 years to make up for 70 missed shemitah years.
The prophet then connects the practice of shemitah to America, noting that the initial market crash in 2001 occurred on September 17, 2001, which is the 29th of Elul in the Hebrew calendar, the same day on which shemitah is meant to begin and end. The next financial collapse occurred on September 29, 2008, which is also the 29th of Elul in the Hebrew calendar, seven years later. In the second collapse, organizations like Fannie Mae and Freddie Mac, both involved in mortgages, or loans used to buy homes, became nationalized, while others, like AIG and Lehman Brothers, involved in lending, went bankrupt. The prophet and Kaplan agree that these events are akin to a mass remission of debt, as is required in the shemitah. The prophet links these events to God, calling this God’s shemitah, and the economic collapse is revealed as the third mystery of the second part of the prophecy. The prophet gives Kaplan the ninth seal for a third time, and he reveals that it is the last mystery, noting that “there comes a third” (176).
Kaplan relates to Goren how he left the prophet in the wheat field, then he noticed a sign for Washington, DC, on his way home. He decides to go to Washington, as it is the location where both prior iterations of the ninth seal were revealed. The prophet is already in Washington when Kaplan arrives, despite Kaplan’s earlier departure. The prophet establishes the presence of a third witness, per Biblical verses, and he reveals that the third witness is Barack Obama. In Obama’s inauguration speech to Congress, he told America that they would rebuild after the economic collapse, which Kaplan and the prophet see as a “perfect” repetition of Isaiah 9:10. The prophet claims that Obama’s declaration spread the message of Isaiah 9:10 farther than before, and that it reinforced the prophetic idea that America would arrogantly turn away from God. The prophet asserts that any prosperity that occurs following these calamities is an illusion, assuring Kaplan that judgment is coming if America does not turn back to God. The prophet then gives Kaplan the first seal, representing the first harbinger, and tells him that the meaning of it is hidden in the foundation of America.
Kaplan relates to Goren how the first part of his understanding of the last mystery came to him in a dream. In the dream, King Solomon dedicates the Temple of Jerusalem, then he turns into George Washington, who receives a piece of paper from heaven and inserts it into the temple’s foundation. The temple is destroyed, and King Solomon reappears to pick up the piece of paper from the destroyed foundation, but, when he turns around, it is the prophet who then hands the paper to Kaplan.
Kaplan returns to the park where he first met the prophet, and the prophet leads him back to the New York Stock Exchange where there is a statue of George Washington. The prophet tells Kaplan that King Solomon dedicated the Temple of Jerusalem to God, establishing ancient Israel as a nation dedicated to God, noting that Israel would lose God’s blessings if it turned away from God. The prophet then claims that the same event occurred in America when George Washington was inaugurated, noting that Washington led the Congress in prayer at a church near the site of his inauguration, which is where the statue stands in from of the Stock Exchange. In his inaugural address, Washington makes a statement regarding America as a favored nation of God, saying that America must respect the order of God to receive God’s blessings, which appears to align with the prophet’s message.
The prophet then leads Kaplan to the small church where Washington and the Congress prayed after the inauguration, and he claims that it was the only building in the area that was not damaged by 9/11. The church, St. Paul’s Chapel, is on the corner of Ground Zero, and the prophet links this to the idea of America being struck down at its foundation. The sycamore tree that formed the sixth harbinger is said to have protected the chapel from destruction, and the chapel formed a base of operation for relief workers in the immediate aftermath of 9/11. The prophet and Kaplan agree that the survival of the chapel is a sign that God is calling America to return to spiritual dedication to God.
As the final mysteries are revealed, the characters continue along the paths of characterization that have been present throughout the novel. Goren remains entrenched in Kaplan’s story, continuing her interjections of interest and shock, and there is one instance that reinforces the literary significance of her character. In Chapter 19, when Kaplan reveals to Goren that St. Paul’s Chapel is on the corner of Ground Zero, he remarks that she had not “said anything up to now” (208), but Goren spoke out just three pages prior to ask why Kaplan paused before going to St. Paul’s Chapel. This strange inconsistency shows that both that the revelation of St. Paul’s Chapel must have taken much longer than the page count would indicate, and that Goren is so entranced in the story that she has not spoken throughout this portion of the final mystery. Goren, as a representation of the reader, is then supposed to be entirely convinced of Kaplan’s story and the prophet’s message, having shed whatever skepticism may have been present initially. However, that initial skepticism is also reinforced, as Goren tells Kaplan in Chapter 17 that she initially thought he was “actually crazy…clinically crazy” (172), which is meant to emphasize the convincing nature of the revelations throughout the book to entirely turn her opinion. Goren is overstating her initial standpoint, though, as she would have had Kaplan removed from the building if she thought he was clinically insane. The reality is that Goren is hyperbolic for the sake of contrasting the skeptic’s stance with that of a believer, implying that the reader should have made the same transformation, tipping the scales toward faith in The Balance Between Faith and Reason. For Goren to mirror the intended path of the reader, she needs to begin as a skeptic and develop into a believer in Kaplan’s message, but, for her to undertake the journey at all, she cannot start out from a truly skeptical position. Were she a true skeptic, she would not have been likely to acknowledge Kaplan’s story, or she would have criticized elements within it, neither of which occurs in the novel. In Chapter 19, Goren is also made party to the mystique of the prophet, as Kaplan reveals that the prophet, like Goren, told him that it was “bad timing” for him to wake up before the message of his dream could be revealed. “Bad timing” is, of course, a reasonable and common response to someone waking from a dream before a critical moment, but Goren takes this as a sign that she, too, is entrenched in the prophecy, as the dream’s meaning cannot be revealed until she has a chance to dissect the dream’s meaning with Kaplan.
For Kaplan and the prophet, Kaplan’s delivery of a restatement of Washington’s inaugural speech, using the phrasing and messaging of the prophet, shows the completion of the transfer of the prophet’s message to Kaplan. As Kaplan rephrases Washington’s words, he is also rephrasing the prophet’s message as it has been delivered over the course of the novel. Restating themes of the need for a return to God, Kaplan and the prophet are now in full agreement that the harbingers, mysteries, and warnings have all led to a need for spiritual reconciliation across America. Crucially, the prophet includes a failsafe in his prophecy, noting that times of prosperity can occur despite the coming judgment, which means that, if calamity occurs, it is a confirmation of the prophecy, while, if prosperity occurs, it is an illusion that also confirms the prophecy. Kaplan, too, includes this failsafe in his restatement of Washington’s address, as he notes that when America turns away from God, it will “be the day that begins the removing of its blessings” (213). Kaplan is careful not to say that that would be the day that the blessings are completely removed, as that would violate the failsafe of the prophet. Instead, it will be the day that begins the removal, allowing for the possibility that some, or even all, of the blessings might remain for a time. If the blessings remain, that should be a sign that the prophecy is wrong, but, through this failsafe, Kaplan and the prophet can point to any removal of blessings as a sign of the prophecy, while maintaining that any current blessings are illusions that further confirm the prophecy. Nonetheless, the conclusion of the mysteries signals a turning point in the novel, as another part of the prophecy has been revealed. As with the first set of nine harbingers, the second set of four mysteries has confirmed, again, the prophet’s claim that God is warning America to turn back to spiritual dedication to God. The final message of Chapter 19, that America needs to return to God, reaffirms the prophet’s assertion that God’s punishment is not meant to destroy America, but to draw America’s attention back to him. The balance of calamity with hope in God maintains the prophet’s message that resolution can be found in spirituality, assuaging fears of further retribution and highlighting The Need for Guidance in Troubling Situations. The prophet’s claim is that the destruction and collapse are just a portion of what God can do, and America needs to return to God to avoid further destruction.