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45 pages 1 hour read

John Steinbeck

The Grapes of Wrath

Fiction | Novel | Adult | Published in 1939

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Symbols & Motifs

Food and Hunger

When Tom is reunited with his family and steps inside Uncle John’s house, one of the first things he sees is his mother cooking. As Steinbeck says, “She was lifting the curling slices of pork from the frying pan” (77). Next to that, “a great pan of high brown biscuits stood waiting” (77). Food thus serves as a marker for both place and the human group. The meals Ma cooks bring the family together literally and metaphorically. They form the foundation of a shared familial bond and a shared sense of purpose. This motif recurs throughout the novel, as when Tom, Casey, and Muley are united by the cooking and eating of a rabbit. Later, Tom forms a bond with a family at the government camp when he shares breakfast with them.

At the same time, the absence of food plays an important role in the text. Its paucity plagues the migrant experience. One emblematic and unnamed character is reduced to eating “Biled nettles n’ fried dough” (247), with the dough-flour swept from the floor of a boxcar. Such poor diets lead to malnutrition. They also lead to “children dying of pellagra” (365), a disease caused by a lack of eggs, vegetables, and meat. For this reason, hunger is the main driver of change in the novel. The farmers migrate initially for it, move around in California to assuage it, and become radicalized because of it. In the end, hunger prompts the novel’s defining moment, when Rose of Sharon breastfeeds the starving man in the barn. This symbolizes the fundamental solidarity of the migrant people in extreme hardship. In a coming together of hunger and satiety, this also symbolizes the people’s ability to “feed” and hence rule themselves

Cattle and Animals

On his initial journey back home, Tom finds a turtle and picks it up as a present for one of the children. Having a change of heart, however, he decides to let it go, remarking as it walks off, “I seen turtles all my life. They’re always goin’ someplace. They always seem to want to get there” (46). In one way this comment betrays a certain admiration for the world of the animal. As seen throughout the novel, animals represent perseverance and survival in the face of adversity. This is shown, for example, in the turtle being hit by a truck but managing to survive by retracting into its shell and going on unscathed.

However, the Joads and the migrants strive to be more than just animals, in the sense that they seek dignity. Tom revolts against “our people livin’ like pigs” (438). Tome seeks a fundamental change in their status, whereby they are respected as human beings and not simply driven around, used, and in some cases slaughtered by others. In a deeper way, this struggle is about regaining agency. This involves reclaiming the distinctively human capacity to determine one’s fate, on both an individual and collective level, and not merely being leaves caught in the winds of powerful economic forces or interests. It also involves becoming more than the grasshopper smashed by Tom at the novel’s start, or the red ant “crushed between [the] body and legs” of the turtle.

Cars, Trucks, and Vehicles

In contrast to the tractor which is portrayed as akin to a “tank” (157), hurting and intimidating people, cars and trucks are cast in a more positive light in the novel. This can be seen in the way the Joads gather around their truck for a family meeting. As Steinbeck writes, “The house was dead, and the fields were dead; but this truck was the active thing, the living principle [...]—this was the new hearth, the living center of the family” (104). The truck, or the car for other migrants, is what gives them hope. It is the means and the symbol of an escape from an old world which is dead. It presents the possibility of a newfound freedom and the chance for a new start in a faraway state.

Yet even from the outset this hope is fragile. These vehicles are old, overburdened, and prone to collapse. As Steinbeck writes, the cars were “limping along 66 like wounded things, panting and struggling. Too hot, loose connections, loose bearings, rattling bodies” (127). Many simply break down along the way, never to recover. They end up in the scrap yard visited by Tom and Al, amidst “[a] great pile of junk… a mass of derelicts” (185). Meanwhile, even those vehicles that survive do so only to endure more anxiety and travelling. The cars and trucks that were supposed to bring people to a new home become a means by which they can be perpetually denied one. Allowing the owners to maintain an entirely itinerant workforce, the imagined means of the migrant’s freedom becomes an instrument of their bondage. This is symbolized by the destruction of their vehicles in the rain at the end of the novel. The hope and the illusion of freedom have been utterly shattered.

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