66 pages • 2 hours read
Pablo CartayaA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
From the outset of his story, Arturo, the narrator, reveals the many ways in which his lively family is a community unto itself. Because the Zamoras have their own apartment complex, Arturo lives not only with his parents, but also with aunts, uncles, numerous cousins, and Abuela. As Arturo notes, “There was a Zamora in every unit […]” (15). The entire family also works at their popular restaurant, contributing their individual talents to keep the operation running smoothly: Cari is the head chef; Robert, Arturo’s father, provides customer service; Uncle Carlos, an accountant, maintains the books; and Arturo and his various cousins wash dishes or wait on tables.
The Zamoras don’t just work together, however; they are deeply connected through Abuela’s all-encompassing love and by a culture that finds expression in the traditional Cuban foods they share. Arturo’s poem memorializing Abuela captures how her practice of love unites his family. Using the device of apostrophe, he addresses Abuela: “You nurture and teach. / You bring hope when hope is lost. / Your journey prepared us for our journey beyond” (225). Abuela’s family shares her teachings and her history, and these will inform their journey beyond. Her love, which nurtures and offers hope, epitomizes José Martí’s understanding of love as a source of “peace” (89) and encouragement. Nourishing, as a way of nurturing, fits comfortably into this definition of love, and as an exceptional cook, Abuela imparts love with food: “She looked happiest when the entire Zamora clan crammed itself into La Cocina” (3) on Sundays for the weekly family dinner. As they enjoy the traditional dishes of Abuela’s homeland, the Zamoras also sustain the Cuban culture of their family-community.
The novel emphasizes that just as family is community, so community is family, because both are created by love, as Martí interprets the term. Marti depicts love not as “a tempestuous sea,” nor as “a bonfire” (89), but as an ethic of care and compassion. Living according to this ethic, Abuela nurtures her neighborhood community just as she nurtures her family, and embraces both with her love. She sincerely cares about her guests at La Cocina, so “[w]hether it was about a wedding or a new baby […], or a family member who had passed away, Abuela was always there to listen” (34). Moreover, she nurtures the neighborhood through the cuisine of her restaurant, which, beyond its nourishing quality, also viscerally reconnects the Cuban residents with their common roots. As one neighbor declares at the public forum, “Abuela’s cooking—La Cocina’s cooking—literally nourished the community” (221-222).
Arturo’s voice narrates the story of his “epic fail,” but much of what he recounts centers on the process through which he discovers that voice—the voice that tells his story. The reader thus follows both Arturo’s development and that of the novel itself. In the opening chapters, Arturo’s uncertainty about his feelings and his ideas hampers his voice. When Carmen first arrives at La Cocina and greets Arturo with double kisses, his physical reaction confuses him. He doesn’t know what to say or do, and admits that “if it weren’t for Aunt Tuti, I might have been caught in a vortex of my own confusion and despair” (8). While he continues to be tongue-tied and clumsy during subsequent interactions with Carmen, he also lacks the confidence to speak up in other situations. He worries his mother’s restrained response to Wilfrido’s threat is inadequate, but says nothing (initially). Later, after learning Pipo Place will erase La Cocina, Arturo doesn’t trust himself to decide if he should tell Abuela. He resolves to ask Bren and Mop, thinking, “They’d know what I should do” (77).
When Bren and Mop leave for the summer, Arturo turns to his grandfather’s letters for answers and advice. Abuelo’s words nudge Arturo to believe in himself by highlighting the example of José Martí, the 19th-century Cuban poet and activist. Noting that Martí’s poetry inspired the world-renowned song “Guantanamera,” Abuelo declares, “So you see? A young person has the power to do many great things. It’s about belief” (89) and finding the courage to voice one’s thoughts. Just as Martí used poetry to express himself, so Abuelo wrote a poem to Abuela when he couldn’t muster the nerve to speak of his love for her. Abuelo’s letter reads, “Letting poetry speak for me was the most unexpected thing I had ever done. I hope one day you will get to do the unexpected, Arturo” (131).
Bolstered by his grandfather’s story, Arturo professes his feelings to Carmen and publicly raises his voice against Wilfrido. His grief over Abuela’s death sends him back to Abuelo’s letters, which serendipitously advise him, “sometimes you need to write it down” (163). Arturo uses the blank pages Abuelo has provided to recount the events of the past few weeks, cultivating his voice as he does so and, presumably, drafting the novel the reader now reads. He also writes a poem honoring Abuela. The opportunity then arises for Arturo to fulfill Abuelo’s wish that he “will get to do the unexpected” (131). He surprises himself by standing before the community council and “letting poetry speak” (131) for him as he reads his elegy to Abuela. Despite the title of his narrative, Arturo’s ambitions “to save the restaurant. Save the town. Get the girl” (1) succeed, because he finds the courage to speak up. Indeed, his achievement recalls (albeit on a smaller scale) José Martí’s fight to free his homeland, Cuba, from Spanish domination.
In an “author’s note” that follows Arturo’s story, Cartaya explains that the poems in Martí’s Versos sencillos “reflect very personal experiences […]. It is the reason I wanted Arturo to use verse […] to help sort through his emotions” (246). Abuelo directs Arturo to “[f]ind your voice” (91) and privileges poetry for this undertaking, but the novel acknowledges other forms of self-expression as valuable, too. Several exchanges between Arturo and his friends via social media appear in the narrative, as do two of Abuela’s recipes—her medium for communicating her culture and her love. The narrative is also sprinkled with Spanish—the spoken language of Abuela. By recognizing numerous ways of speaking, the novel underscores the uniqueness of every different voice.
At age 13, Arturo embodies change. Perched between childhood and young adulthood, he feels the tug of both. Summer is starting as his narrative opens, and while he looks forward to hours jumping in his friend’s bounce house, he concedes, “I know I’m thirteen, but there’s just something about a bounce house that makes me feel awesome” (4). He still wakes to the sounds of his Incredible Hulk alarm clock, but when he dresses as the superhero for his spy mission with Carmen, and she commends his disguise as her “little brother” (61), he feels “like a complete idiot” (61). Over the course of the novel, Arturo edges closer to young adulthood as he sorts out his “[w]eird” (8) feelings for Carmen and finally confesses them to her.
Growing up entails change, as does death, and the “march of progress.” Following the public forum, Arturo asks his mother, “What if Wilfrido wins tomorrow? What if the whole neighborhood changes?” (229). Her reply—“Things have already changed, Arturo” (229)—is partly an allusion to Abuela’s death, but also to Arturo’s newfound maturity. While Cari is inclined to let the merits of La Cocina speak for themselves in the contest with Wilfrido, Arturo overcomes his former diffidence and speaks out against Pipo Place in front of the festival crowd. His activism changes Cari’s mindset. She tells Arturo that although change is certain, “[w]e’ll just keep fighting to protect our place in that change. You showed me that” (229). Change is inevitable, but its consequences are not.
By Pablo Cartaya