53 pages • 1 hour read
Salman RushdieA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Names and titles are an important motif in the novel. Throughout The Enchantress of Florence, characters switch between names and identities. Qara Koz is Angelica, as well as Lady Black Eyes and the eponymous enchantress. Each name presents a slightly different version of herself to the world. Similarly, Argalia leaves Florence with an Italian name, only to be renamed after being integrated into the Ottoman Empire and passing over cultural boundaries. He loses his attachment to his original name and identity; the new names, the new titles, and the new public persona blend together to create a whole new version of Argalia that seems unfamiliar to his old Italian friends. The numerous names symbolize the speed at which identities can change. The frequency with which names change is an indication of the elusive nature of truth and identity. No one truly knows Qara Koz and few people will ever understand what Argalia has experienced, but they can understand the way in which these changes manifest when someone adopts a new name or has one thrust upon them.
Titles are also an important symbol of power in the novel. The royal titles are the most explicit example of this: Akbar is the subject of longwinded, extravagant traditions which list his many titles whenever he is present at court so as to remind the audience of the importance of the emperor. Akbar expands his titles in a symbolic expansion of his kingdom, bringing new fortunes and new celebrity to the figure upon whom the titles are conferred. Other titles are given out to less fortunate characters. When she first arrives in the Italian city, Angelica is named the Enchantress of Florence. This title is meant as praise; first, it symbolizes the way in which her beauty has captivated the Florentines, then it symbolizes the almost enchanting way in which her presence seems to dictate the fortunes of the city. This conference of symbolic power is fluid. As quickly as she is titled “enchantress,” Angelica is titled “witch.” The change in title is a symbolic expression of the change in public perception. Akbar’s self-driven expansion of titles symbolizes his power, while Angelica’s lack of agency regarding her own titles symbolizes her own lack of power.
Names can also symbolize a secret power. When Mogor first arrives in India, he keeps his identity a secret. He is referred to by titles or pseudonyms. He will only tell his true name to the emperor, as the name will link him to the family in a potentially treasonous manner. Even after hearing the name “Niccolo Vespucci,” however, Akbar continues to refer to his companion by the name “Mogor.” After revealing his true name, Mogor symbolically loses his power. Now, the emperor has the ability to project identity onto Mogor by determining which name will govern his public persona. Akbar wields the secret nature of Mogor’s name to his own advantage, subtly reminding his guest of his power over the man’s life and death.
The first city portrayed in The Enchantress of Florence is Sikri in India. The city is the capital of the Mughal Empire and the physical place at which the diverse components of Akbar’s kingdom truly come together. In a literal sense, the city is presented as a rich cultural melting pot as the lake seems to shimmer like molten gold. Sikri is a symbolic nexus point for cultural exchange. Due to the overlapping chaos of the various cultures, Sikri becomes a stand in for the idea of the city, in which there is no single fixed truth, culture, or reality as everything has blended together. Nothing is quite permanent, creating an unreality which feeds into the novel’s exploration of magical realism. In Sikri, women can be invented into reality, for example, and the rest of the population accepts this as the truth. Sikri symbolizes the mystical, fantastical physical location which is in constant flux and which is beholden to the beliefs and mysticisms of the inhabitants.
In contrast, Florence symbolizes an air of cynical political intrigue. At the beginning of Part 2, Florence is shown under Medici rule. Then, the city passes through a period in which it is a republic. After the failure of the republic, however, Florence passes back into the hands of the Medici. The ambitious political aspirations of men like Il Machia are abandoned, and he is cast out of the city after being tortured. A crueler, less intelligent Medici with the same name takes over and an exhausted, pessimistic air settles over the city. Whereas Sikri symbolizes a place in which anything might be possible, Florence under Lorenzo II is almost dystopian. The city has had the opportunity to turn itself into a cradle of humanist philosophy and has settled instead for the gambling and brothels which have given it a reputation for sin. The collapse of the dream of the Florentine Republic symbolizes the brittle nature of ambition and reality. Like Akbar dreamed Jodha into existence, men like Il Machia tried to dream the Republic of Florence into existence. However, they were brought down by cynical outsiders and military figures who took advantage of the inexperienced Florentines.
At the end of the novel, Akbar is forced to abandon Sikri. The lake dries up, and supplies can no longer be distributed in the city. The environmental collapse of the city is caused by external factors that the city’s engineers and priests cannot explain. Akbar, however, believes that he knows the answer. He blames himself for casting Mogor out on false pretenses. For Akbar, the fall of Sikri has a personal symbolism which—in turn—becomes the empire’s understanding of events. The fall of Sikri is a divine punishment for the emperor’s failures, making the physical world personal through an outlandish act of vanity. While the true cause for the collapse remains elusive, the death of the city becomes as ephemeral as the narrative itself.
Dashwanth is regarded as the greatest artist in the Mughal Empire. As soon as Mogor begins to tell the story of Qara Koz, Dashwanth is summoned to bring to life the story of the disowned princess. As he begins to paint, he becomes increasingly obsessed. Dashwanth nearly starves himself to death as he completes the collection, only for him to go missing just before he completes the project. Dashwanth is found at the edge of the frame of his only remaining painting, refusing to live in a place that Qara Koz does not. The magical way in which Dashwanth enters his own art is a symbol of his obsession.
The disappearance of the painter into the painting also symbolizes the power of art. Throughout the novel, songs and stories are portrayed as the most common media. Since they are nearly universal, they have the most power to captivate. Through Dashwanth’s skill, however, the medium of painting is also able to meet this threshold. Dashwanth, through his deepening obsession, symbolically demonstrates that figures like Qara Koz have a power which transcends any particular medium. The very idea of her is so captivating and so beguiling that she enchants Dashwanth just as much as she enchants Akbar or the entire city of Florence. Art, like storytelling, has the power to create entire new worlds in a symbolic and a literal sense. Only those who are truly obsessed, however, can cross the boundaries between the two.
Dashwanth’s decision to disappear into his own work also symbolizes the human tendency to prefer the real over the fake. At various points in the story, even a man as knowledgeable and as powerful as Akbar chooses a comforting lie over an uncomfortable truth. He prefers to imbed himself in a false reality where he is in control, rather than one in which his power is challenged. Dashwanth makes a similar decision. He paints a false reality that is so compelling that he would prefer to live there rather than in the real world. That he should make such a decision is the symbolic demonstration of the power of art, as well as the inherently human tendency to prefer comforting fabrications to uncomfortable realities.
By Salman Rushdie
Appearance Versus Reality
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Art
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Asian American & Pacific Islander...
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Beauty
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Challenging Authority
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Fantasy
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Historical Fiction
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Indian Literature
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Italian Studies
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Magical Realism
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Power
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The Booker Prizes Awardees & Honorees
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