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Ursula K. Le GuinA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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As an individual from a planet with no government and a socialist structure, Shevek is deeply skeptical of Urras’ capitalism. His time in A-Io returns repeatedly to scenes that critique capitalism’s effects. When he visits the “nightmare street” where goods are sold, he is astonished that artisans are not the ones selling their own goods. His commentary on the ways in which labor is hidden, divorced from the products that are ultimately sold in markets, is in fact similar to Karl Marx’s idea of commodity fetishism.
Shevek’s encounters with the poor further trace the ways in which capitalism creates inequality. His servant, Efor, describes the differences between hospitals and other public services accessible to the poor, on one hand, and the rich, on the other. As he escapes the university and joins striking workers, he learns more about the injustices they face, as they are forced to fight wars on the behalf of the monied class. Finally, when the Ioti army is sent in to massacre civilians, he sees their ultimate disposability in the eyes of the ruling elite.
Capitalism creates inequality between the rich and the poor, and it is also linked to gender inequality and racism, as are discussed in the following two sections.
On Anarres, men and women are equal. Moreover, homosexuality and heterosexuality are equally tolerated, and most children sexually experiment with both genders. Marriage does not exist, and monogamous partnership is rare; there are no contracts that behold individuals to each other (or to the state, as there is no state). On Urras, by contrast, marriage exists, and women are clearly regarded as inferior. In fact, they are barred from access to the university where Shevek teaches.
Shevek is shocked that men’s self-worth is so fragile that it depends on the denigration of half the populationand he wonders what affect this has on heterosexual relationships, as well as on sex. When he meets Demaere, he realizes that women do regard themselves as superior—the gender secretly in control—but her shock and fear when he attempts to have sex with her suggest the ubiquity of gender violence on Urras. Capitalism is thus seen to enforce gender inequality, marking women as the possessions of men.
Both Ioti and Anarresti are xenophobic, although the logic behind their fear of other races and cultures is different. For the Ioti, race, just like gender and class, is framed through terms of superiority and inferiority. As the universe is increasingly interconnected, Ioti (and other Urrasti) wish to prove the superiority of their minds and sciences so that they may dominate economically. For Anarresti, Urrasti and other races pose a threat because they may “infect” their society with impure ideas. The small, socialist community does not have models of superiority, but it does have models of sickness and health that force citizens to embrace ideological purity.
On Anarres, resources are scarce: there are no large animals, no birds, and few plants. Survival requires treating the environment carefully, as well as innovating: Takver works to breed fish that may survive on the planet’s harsh climate. On Urras, by contrast, resources are plentiful; goods are made from animals, and citizens eat meat. Shevek is vaguely disgusted by these practicesand remains a vegetarian.
Shevek is awed by events on Urras several times: including when he encounters a donkey and when he hears a bird sing. He reveres nature, and when Keng defends Urras, her main line of argument is that while her planet—Earth—was destroyed by its citizens’ disregard for the environment, the Urrasti have succeeded in maintaining enough resources to allow for the advancement of civilization, not just on Urras, but also on Anarres.
Shevek lives in a collectivist society on Anarres, and he comes to be considered a heretic. Some of his friends, including Bedap, believe that Anarresti society is insufficiently individualist: artists, innovators, and others suffer because public opinion has become the de facto governing force. Shevek, by contrast, believes that only individual will can change the collective. He espouses this philosophy to striking workers on Urras.
Characters including Bedap, Takver, and Demarae debate Shevek on the responsibility of the individual to the collective, and vice versa.
By Ursula K. Le Guin