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71 pages 2 hours read

Fyodor Dostoevsky

The Devils (The Possessed)

Fiction | Novel | Adult | Published in 1871

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Background

Literary Context: Dostoevsky and the Petrashevsky Circle

Fyodor Dostoevsky was a Russian novelist, essayist, and philosopher. He was born in Moscow on November 11, 1821. His father was a doctor, and his mother came from a noble family. Fyodor was the second of seven children and was raised in a religious household, which would have a significant impact on his writing. In 1837, Dostoevsky enrolled in the St. Petersburg Academy of Military Engineering, but his true passion was literature. He began to write and publish his works while still a student. His first novel, Poor Folk, was published in 1846 to critical acclaim. However, his involvement in a political group known as the Petrashevsky Circle would change the course of his life.

The Petrashevsky Circle was a group of liberal-minded intellectuals who met regularly to discuss politics and literature. Dostoevsky joined the group in 1847 and became a vocal member, advocating for reform and criticizing the government’s policies. The group’s activities attracted the attention of the authorities and, in 1849, they were arrested and charged with sedition. Dostoevsky was sentenced to death along with several other members of the group. At the last moment, the sentence was commuted to hard labor in Siberia. He spent four years in a prison camp in Omsk, where he was forced to work in a factory and was subjected to harsh conditions. The experience had a profound impact on him. While in the camp, Dostoevsky became committed to a deeply conservative ideal of the Orthodox faith, turning his back on his former liberal views. His semi-autobiographical novel, The House of the Dead, is based on his experiences in the camp.

In 1854, Dostoevsky’s sentence was commuted, and he was allowed to return to St. Petersburg. However, he was still under surveillance and was not allowed to publish any works without their approval. Despite these restrictions, Dostoevsky continued to write and published a number of works—including Notes from Underground and Crime and Punishment—which are considered classics of Russian literature. Devils is considered one of his four great novels and perhaps most explicitly addresses his experiences with political radicals. As in the Petrashevsky Circle, a small band of revolutionaries attempt to bring about change. One of the novel’s chapters—“At Tikhon’s”—was censored by the authorities for being too bleak but is now included in most modern editions of Devils. This guide incorporates “At Tikhon’s” into the main text.

Dostoevsky’s writings often explored themes of morality, religion, and human psychology. He was deeply influenced by his Christian faith and believed that true happiness could only be achieved through suffering and redemption. He also had a deep empathy for the poor and marginalized, which is reflected in many of his works. In addition to his literary works, Dostoevsky was also involved in politics and social issues; as time went on he became a vocal advocate for the idea of Russian Orthodoxy and Slavic culture as being a spiritually superior civilization to the West, which he regarded as decadent. Many of the polemical essays he wrote appeared in a periodical he founded in the 1870s, which were later collected and published in the 20th century as A Writer’s Diary. His most famous and last major work of fiction, The Brothers Karamazov, appeared in 1880. He died the following year of a pulmonary hemorrhage, after years of ill health. He was buried at the Alexander Nevsky Monastery in St. Petersburg; his funeral was attended by thousands of mourners.

His works have since been translated into numerous languages and have had a lasting impact on world literature. Along with his contemporary Leo Tolstoy, he is considered one of the greatest Russian novelists.

Philosophical Context: Nihilism and Atheism

In the 19th century, Russia saw the rise of two political ideologies that would have a significant impact on its society and culture: nihilism and atheism. Nihilism is a philosophy that rejects the traditional values and beliefs of society, including religion, morality, and politics. It emerged in the mid-19th century in Russia, largely as a response to the social and political upheavals of the time. Nihilists believed that the existing social and political structures were corrupt and needed to be dismantled in order to create a new, more just society. Nihilism was often associated with radical political movements, such as anarchism and socialism. Nihilists believed in the power of individual action and saw violence as a legitimate means of achieving their goals. They were often critical of organized religion, which they saw as a tool the ruling class used to control the masses. Nihilists argued that individuals should be free to pursue their own interests and desires.

Atheism, on the other hand, is the belief that there is no God or divine being. While atheism is not inherently political, it has often been linked to political movements and ideologies that reject traditional values and beliefs. In Russia, atheism was often associated with radical political movements, such as anarchism and socialism, and was seen as a threat to the established order. Atheism in Russia had its roots in the Enlightenment, which challenged traditional religious beliefs and promoted reason and scientific inquiry. In the 19th century, atheism became more widespread, as intellectuals and radicals began to question the authority of the Russian Orthodox Church. Many saw the Church as a symbol of the repressive and backward nature of the tsarist regime, and sought to undermine its influence.

Both nihilism and atheism were closely linked to the political and social upheavals of the 19th century in Russia. The country was in the midst of rapid modernization, with the growth of industry and the expansion of the urban middle class. This led to growing tensions between the old and the new, as traditional values and beliefs were challenged by new ideas and ways of life. At the same time, Russia was also experiencing political upheavals, with a growing sense of dissatisfaction among the working class and peasants. This dissatisfaction was fueled by the failures of the tsarist regime, which was seen as corrupt and out of touch with the needs of the people. Nihilism and atheism provided a means of expressing this dissatisfaction and channeling it into political action. They offered a vision of a new, more just society that was free from the constraints of tradition and religion. However, these ideologies were also seen as a threat to the established order, and were often met with repression and violence by the authorities.

In Devils, nihilism and atheism are signs of political activism. Von Lembke is concerned about the spate of atheistic thought in the region he governs, while men like Peter use such concepts are rallying forces to bring about a revolution, even if they do not necessarily believe in the ideas themselves. Men like Kirillov are more committed to the principles of atheism; Kirillov is so invested in atheism that he is prepared to die by suicide as a demonstration of his personal philosophy. Terms such as “nihilist” and “atheist” are often separate from actual ideology, being used instead as a moniker for anyone who might be radical or controversial in some fashion.

Historical Context: Emancipation Reform of 1861

Russia’s Emancipation Reform of 1861 was a significant event in the country’s history. The act abolished serfdom, a system that had been in place for centuries. This reform aimed to modernize the country’s economy and society, and it had far-reaching consequences that shaped Russian history for decades to come.

Serfdom had been a fundamental feature of Russia’s social and economic system since the 16th century. Serfs were peasants who were tied to the land they worked on and were effectively owned by the noble landowners. The system had become increasingly inefficient and outdated. It was seen as a major obstacle to Russia’s economic development. Tsar Alexander II, who had come to power in 1855, recognized the need for reform and appointed a commission to investigate the issue. The commission, headed by Minister of the Interior Pyotr Valuev, concluded that serfdom was a major obstacle to the country’s progress and that it needed to be abolished.

In 1861, Alexander II signed the Emancipation Manifesto. This abolished serfdom and granted freedom to over 20 million serfs. Under the new system, serfs were given the right to own land, marry without the permission of their landlords, and pursue other occupations. However, the transition was not without its challenges and problems. One of the biggest challenges was the issue of compensation for the former landlords. The government agreed to compensate the landlords for the loss of their serfs but the amount of compensation was often inadequate. In some cases, the former landlords tried to evade the compensation by forcing their serfs to sign contracts that would bind them to the land for decades. Another challenge was the issue of land distribution. The government distributed land to the former serfs, but the amount of land was often insufficient, and the quality of the land was poor. This led to a situation where many former serfs became landless and had to work for their former landlords as hired laborers. Despite these challenges, the Emancipation Reform of 1861 had a profound impact on Russian society and economy. It abolished a system of oppression that had existed for centuries, and it paved the way for modernization and economic development.

One of the most significant consequences of the reform was the growth of industry and urbanization. With the abolition of serfdom, many peasants moved to the cities in search of work. This led to the growth of urban areas and the emergence of a new urban working class. The reform also had an impact on Russian politics. With the growth of the urban working class, there was a growing demand for political representation and civil liberties. This led to the emergence of various political movements, including socialism and populism, which challenged the autocratic rule of the tsars.

Devils takes place around the time of the emancipation of the serfs. The issue is a frequent topic of conversation among the middle class and aristocratic characters, who view the political and economic ramifications of the topic from their own selfish point of view. The act sets the economic context for the plot, in which characters are in danger of winning or losing large fortunes. At the same time, the radical group of activists discusses the matter of the serfs but their only contact with actual serfs is Fedka the criminal, meaning they are socially removed from the people their actions may affect.

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