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54 pages 1 hour read

Carl Sagan

The Demon-Haunted World: Science as a Candle in the Dark

Nonfiction | Book | Adult | Published in 1996

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Chapters 12-14Chapter Summaries & Analyses

Chapter 12 Summary

Sagan discusses his feelings of grief after the death of his parents, to whom he was very close, and his natural longing to believe that aspects of them remained in one form or another after death. He then disparages those who capitalize on this human need, such as mediums and channeling spiritualists, before providing an exhaustive list of what he calls “cases of proved or presumptive baloney” (209), in which people knowingly deceived someone else by assuming beliefs to which they do not actually subscribe. To counter this, Sagan presents what he calls the “baloney detection kit” full of “Tools for skeptical thinking” (210), which provide a foundation of falsifiability against spurious claims, such as abduction by aliens:

  • seek independent confirmation of facts
  • encourage debate on the evidence from experts of opposing points of view
  • construct multiple working hypothesis
  • do not overly emotionally attach to your own hypothesis
  • quantify (put into numbers) data as often as possible
  • every link in the chain of argument must work
  • adhere to Occam’s Razor, the idea that the simplest solution is often the correct solution
  • always ask if the hypothesis is falsifiable

After providing tools for proactive thinking, Sagan next reveals what not to do by listing 20 logical fallacies, which are common errors in reasoning that weaken or invalidate arguments. A good place to look for such fallacies, Sagan reminds, is in religious and political arguments, as their practitioners are “often obliged to justify two contradictory positions” (212). The logical fallacies Sagan lists are:

  • ad hominem, in which one attacks the arguer’s character rather than their argument
  • argument from authority, in which authority figures make claims which are unchecked simply because they are authorities
  • argument from adverse consequences, in which it is believed that extreme consequences are necessary for regulating human behavior
  • appeal to ignorance, in which one argues that if something has not been proven false, then it must be true, or vice versa
  • special pleading, in which the arguer claims special or unsharable knowledge, to support their proposition
  • begging the question, in which an argument’s premise assumes the truth of its conclusion, rather than supporting the truth
  • observational selection, in which only flattering or supportive data is presented, rather than all relevant data
  • statistics of small numbers, in which the results of small studies are generalized into conclusions about wider populations
  • misunderstanding the nature of statistics
  • inconsistency
  • non sequitur, in which there is a lack of connection between the premises and the conclusion that follows
  • post hoc ergo propter hoc, in which one assumes one thing is caused by another, simply because the first thing came first
  • meaningless question, in which the logic of the question invalidates its own premises
  • excluded middle, or false dichotomy, in which only the extremes of a proposition are considered, rather than the continuum of possibilities
  • short-term vs. long-term, in which short-term and long-term concerns are made to stand against each other even though they require wholly different approaches
  • slippery slope, in which unrealistic and unproven consequences are claimed to result from simpler propositions
  • confusion of correlation and causation, in which unrelated occurrences are thought to be cause-and-effect rather than simply concurrent
  • straw man, in which a position is oversimplified or caricatured in order to make it easier to attack
  • suppressed evidence, in which evidence contrary to the arguer’s point is ignored, or occluded
  • weasel words, in which harmless-sounding euphemisms are used to cover up harmful or unpopular actions and policies

After describing the proactive steps for thinking and an awareness of the common logical fallacies, Sagan is careful to warn that an unevaluated adherence to his suggestions goes against the principles of critical reasoning: Mindless reliance can cause the toolkit to be “misused, applied out of context, or even employed as a rote alternative to thinking” (216). To reinforce the vital effectiveness of his toolkit, Sagan gives the example of tobacco companies proffering false science and data denial as a literal way that “Gullibility kills” (218).

Chapter 13 Summary

Sagan lists dozens of examples of pseudoscience and paranormal beliefs whose hold over their followers could be greatly diminished through use of the baloney detection kit. Many of the examples are rejected by fundamentalist Christians and Jews due to passages in Deuteronomy that instruct them to spurn occult practices, but those who are not so dogmatically driven must practice active thinking and evaluate all claims based on the evidence before them. Sagan admits that some claims, such as telepathy, are hard to come to a definitive conclusion on; the prudent position with these is not outright acceptance or belief, but skeptical patience until adequate evidence arises in one way or another.

Jose Louis Alvarez, a faith healer who appeared in Australia in 1988, claimed that an ancient soul named Carlos took possession of his body and allowed him to heal. After causing a huge sensation, and “healing” dozens of people, Alvarez revealed that his performance was sham concocted by himself and James Randi, a former magician who debunks occultists and those who claim supernatural ability. Randi and Alvarez intended to show the public how typical frauds are perpetuated. Sagan surveys several other historical faith healers, some of whom actively mislead their believers, and others, such as Alvar Nunez Cabeza de Vaca, who were inadvertently credited with such abilities. Sagan discusses the placebo effect, explaining how faith healers convince people they are healed. Eventually, if we have been fooled for long enough, we will reject all evidence of fraud. However, becoming aware of this rejection can also provide valuable self-knowledge, but only if we can accept the fact. Such fraud is not limited to faith healers though, Sagan cautions, but is widely employed through “mainstream political, social, religious, and economic issues in every nation” (244).

Chapter 14 Summary

Sagan addresses some of the criticisms science faces, in particular that its body of knowledge moves too quickly and changes too often, causing suspicion. Sagan points out that this perception is understandable, since most people do not have the training to grasp the inner workings of many scientific disciplines, and without this training, most people are unable to adequately criticize scientific claims. This problem may sound similar to theological and shamanistic claims, but the major difference is that science invites criticism, while other belief systems construct highly arcane reasons why their secrets cannot be understood.

Sagan next details the history of specific reactions to science, which he calls antiscience. These include accusations of subjective bias in researchers or in results, which Sagan acknowledges as a reality. This should not dissuade people from accepting scientific findings, however. Bias is a marker of the humanity of scientists and of the fallibility in all human endeavor; it should act as a reminder that scientists are just as prone to human pitfalls as anyone else. Again, what separates science from the subjectivity of religion or the personal foibles of scientists is the verifiability of scientific results, which can be tested and confirmed by anyone at any time.

Chapters 12-14 Analysis

Sagan opens with vulnerability, presenting himself as a candidate for study in his feelings about the deaths of his parents. He recognizes that to be human is to actually want to be deceived by certain untruths, such as belief in the afterlife, as they are more comforting than the truth—an empathetic admission that recontextualizes the delusions the public falls prey to as deeply human. Many people have learned to take advantage of this recognized vulnerability, but Sagan also suggests that the con isn’t one sided: people will actively reject hard evidence in favor of fostering comforting beliefs. Sagan offers to combat this with his Baloney Detection Kit, which offers protection to the susceptible.

This toolkit is the heart of Sagan’s book and the engine for his frame of thinking. It is composed of active steps and cautions against logical fallacies. The nine proactive steps, applied thoroughly, prevent the careful thinker from continuing fallacious research, while knowledge of the logical fallacies protects from too readily accepting specious arguments and propositions. This dichotomy between proactive thinking and cautious mindfulness, suggests that skeptical thinking is both active and defensive.

Logical fallacies are trickier to avoid than the nine proactive steps to deploy, however, as they rely on users being able to discern bad faith or illogic in their own reasoning or that of others. For instance, Sagan's case study of faith healers illustrates how they use several logical fallacies to convince people of their power, again contextualizing the very real harm uncritical thinking can cause. This example also readies the reader for the following chapter, which will examine Christianity, a belief system based upon the life and teachings of a faith healer. Sagan shows that we must practice the skeptical thinking upon all input, testing our deepest beliefs and wants against a system of rational thinking.

At the core of Sagan’s defense of science against the ancient tradition of antiscientific sentiment is the notion that the subjectivity of scientists humanizes them—and does not comprise a scientific flaw. Despite the personal biases and beliefs of scientists, their results, independently verifiable and therefore codifiable, separate science from most other human endeavors. The assertions of science are testable and applicable across borders and time; if they are not, they are abandoned, protecting scientific knowledge from the bias of its perpetuators. However, this does not shield scientists themselves from the ire of the world. The next three chapters will discuss antiscientific sentiment further, giving a fuller perspective on his proposals, and including their criticisms.

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