62 pages • 2 hours read
Jim DeFedeA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
On the day her family would begin its long journey back to Texas, Roxanne Loper woke up with flu symptoms. Bruce MacLeod helped her group rent the last available vehicle in Gander, a van large enough to accommodate her family and the Saaristas. They planned to travel to St. John, New Brunswick, where they could leave their rented van. The Puccis, friends of Roxanne’s mother who lived in Maine, would meet them there and drive them over the border into the US, where they would rent another van for the trip to Texas. The plan depended on what path Hurricane Erin would take.
At the Baptist church housing the Moldovan emigres, volunteers brought their children to play with the passengers’ children. In the evening, they gathered to sing gospel songs, hymns, and local Newfoundland songs, alternately singing in Russian and English.
The passengers of Continental Flight 23 were taken to the airport but learned that their flight would not depart until the following day. The situation in the US was constantly changing: Some airports opened, but others remained closed as they assessed security issues. The flight crew initially told the passengers they could not fly into Newark, their original destination, but when the flight was finally cleared to depart, the passengers learned that they would go to Newark after all.
Werner Baldessarini canceled the private jet. The bond he had built with passengers and Gander volunteers moved him deeply, filling him with a reverence for the goodness of people. To leave alone in a private jet would be “an act of betrayal” (162). He resolved that he would leave only with his fellow passengers, however long it took.
When Beth and Billy Wakefield arrived in Frankfurt, they were told that they could not get on a flight to Nashville but might be able to return to Canada the following day. All the hotels were booked, so they stayed an hour and a half outside of Frankfurt. On Saturday, they were able to fly to Chicago and from there on to Nashville.
At Lakewood Academy, the goodness Rabbi Levi Sudak encountered in Newfoundland instilled a belief in him that he was meant to learn something from the experience. His flight was scheduled to depart that day, but because it was the Sabbath, Rabbi Sudak and the other Orthodox Jewish passengers were unable to travel. He wondered what lesson he was meant to learn in Newfoundland.
Of the 361 passengers aboard the flight bound for Disney World, 90 were children, some of whom were celebrating birthdays. Volunteers staged an elaborate party, complete with a fairy princess, a giant cake, balloons, and the RCMP’s Safety Bear and Commander Gander.
Corporal Grant Smith, a 26-year RCMP veteran, felt deep pride in his community and its response to the crisis and in the passengers, who remained calm and understanding throughout their stay. To ensure that the passengers had a positive final experience, he worked security with good cheer, dressed in his iconic ceremonial Red Serge uniform, and took photos with hundreds of passengers.
Hannah O’Rourke’s flight was scheduled to return to Dublin the following day. The Gander Volunteer Fire Department sent a delegation to pay their respects. After emotional goodbyes, the O’Rourkes returned to Dublin before flying back from New York. Hannah continued to wonder if her family was withholding news about Kevin’s fate.
Visitors to Newfoundland can become honorary Newfies by undergoing a “Screeching-In” ceremony. According to a scholar of Newfoundland traditions, it can be “an elaborate affair” (171), which includes answering a series of questions, kissing a newly caught cod, eating “Newfoundland delicacies,” and downing a shot of Screech, a strong Jamaican rum nicknamed for the response it evokes in the drinker. After completing the ceremony, the initiate receives a certificate.
During the passengers’ time on the island, hundreds (or perhaps thousands) of visitors underwent the initiation. It was especially popular at the Trailways Pub in Gambo, where Winnie completed the ritual. After she secured her certificate, a karaoke machine appeared, and Jessica Naish got her wish: Beatles tribute band member Paul Moroney sang John Lennon’s Imagine and then performed three more Beatles songs with Peter Ferris, to the crowd’s delight. Locals remembered the night for a long time.
Hurricane Erin veered away from Newfoundland, allowing the Lopers and Saaristas to depart on the ferry as planned, but conditions were choppy. Tera, who was five months pregnant, spent most of the six-hour trip vomiting, and Roxanne’s flu symptoms intensified, but by Saturday night, they were within 50 miles of the US.
One of the dogs, Ralph, seemed ill. After Doc Tweedie smuggled him out of the airplane hangar to give him a checkup, he discovered that the dog was merely exhausted from around-the-clock visitors coming to play with him. He issued strict orders that the dog have time to sleep.
The Delta flight on which the Moldovans were traveling was scheduled to depart, but it would be flying to the airline’s hub in Atlanta. Since their entry papers required that they travel through New York, they stayed in Gander until officials could arrange a flight to New York.
Hannah and Dennis left Dublin on Saturday morning. Their children, Patricia and Dennis, met them at the airport but had no news about Kevin. They went to his home immediately for an emotional family reunion.
Rabbi Sudak and Eithne Smith were sitting together when a fax of thanks arrived from Werner Kolb, who had returned home to the Netherlands. He recalled only one previous experience of being treated so well: when he was “liberated in Holland in 1945,” (183), likewise by “wonderful Canadians.” Rabbi Sudak shared his own words of gratitude. That afternoon, he received a visit from Ed Brake, a Jewish native of Poland. Brake’s parents “had paid to have him smuggled” (183) to England in the late 1930s, when he was seven or eight. He believed his birth family was taken to the camps and died there. He moved to Newfoundland with his adoptive family, who did not allow him to speak about his Jewish past and reacted violently when he attempted to do so. He revealed his past to his wife only 10 years earlier. She was Catholic and raised their children in her faith. Rabbi Sudak urged him to share his story more publicly, but Brake responded that his family did not want him to speak out. Telling the Rabbi his story eased a burden he had been carrying. After Brake left, Rabbi Sudak stopped wondering why he had been brought to Newfoundland.
Pat and Frank Fletcher drover up from Maine to take the Lopers and Saaristas across the border. The Lopers were anxious to return home during this difficult time for their nation. In addition, crossing into the US would be the moment when they would secure Alexandria’s legal citizenship. Clark decided to walk her across the border and had Roxanne capture the moment on film. Once in their vans, they passed Logan International Airport, New York City, and Washington. Without intending to, they were passing the “sites involved in the terrorist attacks” (187).
Eithne and Carl Smith helped arrange flights for Rabbi Sudak and the Hechts, the other Orthodox Jewish passengers. They needed to leave within 24 to arrive in New York before sundown on Rosh Hashanah. Otherwise, they would be unable to travel until after the holy days. Due to intense security, none of the flights departing from Gander allowed new passengers, but the Smiths found a flight out of Stephenville. They drove Rabbi Sudak and the Hechts five hours to the airport. Carl gifted the rabbi a Mountie hat. Rabbi Sudak asked Eithne to give him a list of names of friends and family for whom she would like him to pray.
Only 126 hours separated the first plane arriving in and the last plane departing from Gander. During that time, residents saw how a distant tragedy could have effects locally, and they gave everything they had without questions or reservations. When the provincial government offered to throw a party to thank the volunteers, the people of Gander declined. Given the scope of the tragedy, they felt it would be inappropriate. Besides, they did not feel the need for a celebration. What they did “was the Newfie way” (191).
Kevin O’Rourke’s body was found on September 23, 2001. Following the funeral, Hannah attended mass every morning, allowing herself to cry in church but refraining the rest of the day. She never forgot the kindness of the people of Gander and remained in touch with Beulah Cooper and Tom Mercer.
George Vitale returned home on Saturday and returned to work on Monday, working 16-hour days. His friend David DeRubbio was never found. Vitale dreaded returning to his Brooklyn apartment. His morning run, which had once provided solace, became an emotional reminder of loss. He frequently felt anger, sadness, depression, and guilt. One especially bad day, he received a call from Derm Flynn, a Gander resident with whom Vitale had become friends. Flynn repeatedly seemed to call exactly when Vitale was feeling the worst.
Deborah Farrar and Greg Curtis remained in touch, but Curtis, a Marine Lieutenant, was deployed to Afghanistan. The Neals remained close with their former houseguests, visiting them in Texas in April and traveling to England in May 2022 for Winnie’s wedding.
A Lakewood Academy teacher found a beautiful chalk and crayon painting on a sixth-grade classroom’s blackboard, created by “renowned Dutch artist” (197) Clemens Briels, who was a passenger on one of the planes. The school removed the blackboard, framed it, covered it in Plexiglass, and hung it in the school library.
Captain Knoth shared his passenger Werner Baldessarini’s feelings that their experience was “a special moment in time” (198). He believed that they must see their trip through to the end. When passengers disagreed about whether to complete their journey to New York or return to Germany, Knoth arranged to fly into JFK Airport in New York for the Americans to disembark and to put the Europeans on an immediate flight back to Germany.
Following the passengers’ departures, rumors about alleged famous passengers made rounds, many untrue. One that was true was that actor Woody Harrelson’s wife and children were among the stranded passengers. They remained in Gander and departed with their flight. Another famous passenger was Marisa Berenson, who was a supermodel and actress in the 1970s. “By a cruel coincidence” (199), her sister Berry was on the hijacked plane that flew into the WTC’s North Tower.
Neither Pam Coish nor Pastor Russell Bartlett followed up with Denise Gray-Felder about her offer of grants from the Rockefeller Center, but she followed up with them and ensured that they received the grants. Other passengers likewise made donations; collections and pledges began while they were still in Gander. Delta Flight 15 created a college scholarship program.
During her long journey, Roxanne’s flu turned into pneumonia, but the family finally made it home.
DeFede suggested updating the book for the 20th anniversary of September 11.
In the years after the book was published, many people and organizations invited DeFede to speak. At a women’s correctional center, the book’s message of hope resonated strongly. The women asked about Ralph the dog, the monkeys, the Lopers and Alexandria, and whether Deb and Greg got married. DeFede began to wonder how their days in Gander affected the passengers and tracked down as many of the people the book mentions as he could find.
The Lopers planned to adopt a third child but later discovered that Roxanne was pregnant. She had Malachi in 2003, Eli in 2006, and Macy in 2009. The “Tent Girls,” Sara Wood and Lisa Zale, remained close. Both have been invited to speak to book clubs about their Gander experiences and would like to visit again.
George Vitale continued to struggle with guilt but called his experience in Gander “wonderful,” saying he “never experienced anything like that” (207). He discovered a love for Taekwondo, achieved the highest-degree Black Belt, and helped “plan exhibitions between North and South Korea” (207) believing that sports can help “bridge the gap between nations” (207). He continued to worry about the future and wondered whether it was possible to have the unity exhibited after September 11 “without the pain that caused the unity” (207).
Tom McKeon, who stayed with Vitale at the Flynn home, felt similarly that recent years have signaled a return to unkindness, especially in politics. Married since 2005, McKeon is father to two children and remained in contact with the Flynns. Flynn retired and traveled to various cities around the world to see Come from Away. The Flynns opened their home, hosting events for visitors to Newfoundland. Tour buses became a common sight in Gander, which Doc Tweedie believed was good for Gander, but other locals disagreed, feeling that they should not be rewarded or seek attention for simply doing the right thing.
Though Deb and Greg did not remain together, one love story did emerge from Gander: English engineer Nick Marson and Texan Diane Gray married in September 2002. Diane called their meeting evidence that good things can come even “[i]n the darkest of circumstances” (212).
Dennis O’Rourke died in January 2019 at age 86. Kevin’s wife never remarried. Hannah remained in contact with Beulah Cooper.
Some Newfoundlanders objected to the mythologizing of their region, noting that “no community is as perfect as the stories might suggest” (216). DeFede believes the lesson of their generosity and kindness is not that the place and people are exceptional but that they came together to do something exceptional despite their shortcomings. In doing so, they provided an inspiration and model for others.
The book’s final section focuses on passenger departures and explores the impact of those five days on both passengers and Newfoundlanders. DeFede includes an Afterword written almost 20 years later, which thematically underscores The Enduring Effects of Hospitality and Goodwill and reports the differing opinions among locals about the appropriateness of the positive attention they received.
Even after US airspace reopened, various airports remained closed as they assessed security risks, which caused last-minute route changes. As at the outset, when pilots were given the option to reveal as much or as little as they thought appropriate, at least one pilot whose story DeFede includes chose not to reveal to his passengers that their flight (that of the Lopers and Wakefields) would return to Germany instead of heading to Texas. The two families made opposite decisions: The Wakefields decided to board, and the Lopers to stay behind. However, both options resulted in a circuitous journey home. Including the different choices but parallel results enables DeFede to suggest that an ideal decision may not always exist. Therefore, individuals must bring their best to whatever challenges they face. In the end, both families made it home safely.
Because they were housed in different places, flight crew and passengers did not have many opportunities to interact, but both experienced the hospitality and generosity of the Gander people, as the experiences of Baldessarini and Captain Knoth exemplify. The Hugo Boss CEO was a passenger on Knoth’s flight, and both shared a feeling that they experienced something special in Gander. Baldessarini believed that “basic humanity” was not only “surviving but thriving,” and it affected him “in ways he’d never imagined” (161) and could not necessarily explain to anyone who was not part of the experience. Similarly, Knoth understood that passengers and crew had experienced “a unique event” and “should see it through together” (198). Knoth made special arrangements with his airline that would accommodate both passengers who planned to continue to their original destination and others, like Baldessarini, who planned to return to Germany. Their flight traveled on to New York, where those who wished to disembark could do so. Meanwhile, a special flight was waiting to transport the rest immediately back to Germany.
Rabbi Sudak felt similarly transformed by his experience. Events played out in a way that felt almost mystical. Throughout his time in Gander, Rabbi Sudak wondered why he was brought there. Bearing witness to the events in Gander showed him the goodness in humanity at a moment when people were questioning it. That was the first answer to his question. Then his rescheduled departure fell on the Sabbath, which prevented him from traveling. This in turn put him in a position to meet Ed Brake, who shared his story, bringing him peace and fulfillment. This was the second answer. After returning to London, where he worked with populations who struggled with addiction and crime, he referred to Gander “as an example of what is possible in the world” (211), calling the message he received “sacred.”
On the lighthearted side of events, DeFede recounts Winnie’s Screeching-In ceremony. It included a generous serving of alcohol, laughter, and a “near miss” as Winnie balked at kissing a fish that had spent too much time out of the ocean before being presented to her. Finally, her master of ceremonies, volunteer firefighter Jim Lane, gently flicked the cod against her mouth. She screamed, but the ceremony was complete, and she received her official certificate declaring her an honorary “Newfie.” Following the ceremony, a karaoke machine appeared, and Jessica Naish convinced Paul Moroney and Peter Ferris to sing selections from their Beatles tribute band’s playlist. Each song held a special connection to the events the passengers and volunteers had experienced. Moroney and Ferris followed their first song, “Imagine,” with “A Hard Day’s Night,” “Eight Days a Week,” and “We Can Work It Out” (176).
The book was originally published shortly before the one-year anniversary of September 11. For this reason, the Epilogue provides an update only on what happened immediately after the passengers departed Gander. DeFede’s Afterword, written almost 20 years later, provides a fuller picture of the lasting bonds between Newfoundlanders and the passengers, thematically illuminating How Unexpected Events Can Bring Diverse People Together. DeFede records that the passengers rerouted to Gander included many “famous” people, but they chose not to set themselves apart. Like Knoth and Baldessarini, their response to being treated as equals was to act as equals, seeking no special recognition or treatment.
In addition, DeFede notes the myriad ways passengers sought to give back to the community that had given everything it had to make them feel like honored guests, thematically highlighting The Enduring Effects of Hospitality and Goodwill. Almost every shelter took collections, “often generating several thousand dollars in cash” (201), which they gave to the organization that had sheltered them. One passenger offered to replace the roof of a local church, and others made donations to the Canadian Red Cross, Salvation Army, or local government. The comfort and security that the community of Gander provided passengers during an unprecedented and anxiety-provoking time changed those who experienced it, and this inspired a reciprocal effect. Though a degree of cynicism developed over time in locals who found the positive attention disproportionate or believed it obscured individuals’ flaws and community’s shortcomings, DeFede’s purpose is not to hold them up as utopian examples but to shine a light on a special moment in time that had the power to transform how people looked at and interacted with the world.