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Anton ChekhovA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The Russian short story in the late 19th century was heavily concerned with social, ethical, and religious questions, evident in the works of authors such as Leo Tolstoy. Tolstoy’s late stories, like “Master and Man” and “Three Hermits,” for instance, reject the hierarchical Christianity of the Russian Orthodox Church in favor of Tolstoy’s particular interpretation of Christian anarchism—a political theology articulated in his book The Kingdom of God is Within You, which holds that God is the only legitimate authority over human lives. Chekhov, on the other hand, was criticized by his peers for not taking a strong stance in many of his stories, and “The Darling” is an example of this detached outlook. Part of what makes the story difficult to link to movements of the time, such as anti-poverty and feminist campaigns, is Chekhov’s style. He was highly innovative in using free-indirect style to layer the story with his characters’ opinions rather than his own, and since Olga never thinks about these larger problems, they go unmentioned. Though other characters leave the unnamed town, Olga never does; the story’s perspective sticks with her, limiting readers’ views to focus entirely on day-to-day provincial life.
The way the story ends was also innovative for the time, and is one of the defining features of Chekhov’s writing. Rather than ending his stories with definitive conclusions with didactic morals like many writers before him, Chekhov preferred to end his work on a note of uncertainty. Virginia Woolf, writing a decade or so after he had been translated into English, recorded the typical response of contemporary readers: “But is it the end, we ask? We have rather the feeling that we have overrun our signals; or it is as if a tune had stopped short without the expected chords to close it. These stories are inconclusive, we say…” (Woolf, Virginia. “The Russian Point of View.” The Lectures, Essays and Literary Criticism of Virginia Woolf. Read and Co. Great Essays, 2014).
By using this technique in “The Darling” and throughout his other work, Chekhov draws attention to the unfinished quality of everyday life. People’s lives don’t just stop at a moment of revelation or when they have finally attained happiness or fallen into tragedy: They go on. Combined with a free-indirect style that brings the reader close to the characters, Chekhov achieves a degree of naturalism that proved highly influential, serving as one of Chekhov’s major contributions to the short story form. These two innovations were adopted after Chekhov by writers such as James Joyce, Katherine Mansfield, Raymond Carver, William Trevor, and, more recently, Tessa Hadley and Claire Keegan.
Feminism in 19th-century Russia was discussed in newspapers and periodicals as “the woman question.” This entailed whether women should have equal rights to property, inheritance, education, and political representation. Russia was an autocracy in this era—the Tsar led the country as a hereditary monarch with absolute power. The right to vote scarcely existed, and really only at the level of the zemstvo—a kind of regional council for wealthy property owners. As a result, feminism in Russia was centered not on the right to vote, but on the question of women’s place in society. Debates circled around issues like whether women should be free to pursue education, whether they were equal in intelligence to men, or whether they were naturally better suited to raise children.
While Chekhov does not address these debates directly, “The Darling” can be read as an indirect commentary on them. Olga is an archetype of traditional femininity; she has a personality only when she can relate to a man, at which point she adopts his entirely. Whether contemporary Russian readers held her up as a model or disparaged and degraded her would likely have aligned with which side of “the woman question” they fell on. While Chekhov leaves the judgment of Olga entirely in the reader’s hands, her behaviors and the reception she receives from society as a result of those behaviors reflects the social conditions of the time. When Olga praises a man and repeats his thoughts, the public calls her “darling,” an affectionate term, and appears pleased with her; her face even grows “younger” (13) when she embraces a maternal role in caring for Sasha. When she embarrasses the veterinarian in front of guests, he becomes angry and “seize[s] her by the arm” (18), and it is only when she begs him not to be angry that they both become happy. This implies that Russian society at this time approved of women in maternal and subservient roles, emphasizing the problematic nature of this limited representation.
By Anton Chekhov