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38 pages 1 hour read

Ryan Holiday, Stephen Hanselman

The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of Living

Nonfiction | Book | Adult | Published in 2016

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Index of Terms

Circle of Control

The “Circle of Control” is how Stoics refer to things they can change or influence. Holiday explains that Stoics believe that the only thing one can fully control is one’s own mind; this is why understanding one’s reactions and managing one’s perceptions is so important to living a good life. Holiday paraphrases Stoic teaching by explaining that even one’s own body is not within the circle of control, since it can become diseased or imprisoned. Epictetus’s Discourses teaches that people can only control their “reasoned choice and all acts that depend on that moral will” (21).

Discipline of Action

The Discipline of Action asks people to consider their actions and the motivations behind them, as well as the possible consequences of their actions. Stoics teach that in order to behave properly, people must educate themselves, develop self-awareness, and embody Stoic virtues. Holiday explains that Stoics believe this approach will help make their actions “effective” (4).

Discipline of Perception

Holiday defines the Stoic Discipline of Perception as “how we see and perceive the world around us” (4). Stoics believe that to achieve “mental clarity” (4), it is essential to challenge one’s perspective. For instance, if an unfortunate event occurs, Stoicism urges its observer to not attach any negative emotion or meaning to the misfortune, but to accept it as a part of life. This would help them remain calm and stable, rather than upset or offended by external events.

Discipline of Will

The Discipline of Will governs the inner life of a Stoic. By following this discipline, people can learn to accept events that they cannot change and understand their role in society. Holiday argues that by embracing the three Disciplines, people will “cultivate resilience, purpose, and even joy” (4).

Inner Citadel

The Inner Citadel is Epictetus’s analogy for a disciplined and protected mind that cannot be destroyed by outside forces or events. Epictetus taught that only the mind’s own biases could ruin it; he likened these unreasoned thoughts to “tyrants” (275) and told his students to evict them from their minds. Holiday explains that it is everyone’s responsibility to strengthen their own “Inner Citadel” and remain vigilant about their thoughts and actions, since the mind’s stability and efficacy can only be compromised from within.

Oiesis

Oiesis are “false conceptions”—sometimes ones that result from giving in to first impressions rather than taking the time to approach a situation rationally. Stoics warn against succumbing to oiesis: Seneca believed that they can make people “mad” (13) and undermine their choices. Holiday argues that everyone should develop a purpose to direct their actions so they can make rational choices that support their end goal. Without this clarity, Holiday believes people will be more vulnerable to oiesis, feel disordered or dysfunctional, and work aimlessly.

Prohairesis

Prohairesis is the Stoic term for people’s ability to make reasoned choices. Holiday frequently refers to this concept, as it is one of the major tenets of Stoicism. Echoing Epictetus, Holiday claims that focusing on prohairesis gives people a “kind of invincibility” (44), since it prevents people from becoming upset about events that are beyond their control.

Sympatheia

The Stoics use this term to refer to the interconnectedness and interdependence of all life forms on earth. Stoic thinkers such as Marcus Aurelius endorsed this view, noting that people should act for the good of their community and that outcomes for the individual and the group are inherently linked: “That which isn’t good for the hive, isn’t good for the bee” (297). Aurelius reminds himself that in acting for the greater good for his community, he would also benefit. 

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