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40 pages 1 hour read

Jean-Jacques Rousseau

The Confessions

Nonfiction | Autobiography / Memoir | Adult | Published in 1782

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Part 2, Books VII-IXChapter Summaries & Analyses

Part 2

Part 2, Book VII Summary

Content Warning: Part 2 describes the sexual exploitation of a child.

Rousseau opens Book VII by alluding to what the title’s allocation Confessions originally intended to address—the abandonment of his children and his divorce from the academic community. Rousseau leaves Warens, determined to make his way in the world so that he can one day return to her and provide for her. He arrives in Paris at the age of 30 and quickly develops a social life, surrounding himself with important people with deep pockets. He presents his musical Essay to the Academy, but it is ultimately rejected. The experience opens him to the world of academia, and he makes intelligent friends who influence his thinking. He gives music lessons to young women and falls in and out of love. In his spare time, he writes an opera.

Rousseau accepts a position as secretary to the French ambassador at Venice. The ambassador makes foolish errors and treats Rousseau badly. Rousseau resigns from the position, and the two part ways in disagreement. He stays in Venice, attending operas, learning symphonies, and having affairs with sex workers. He and a friend meet a woman who wishes to “sell” her daughter, who is between the ages of 11 and 12, and they begin paying for the child’s maintenance with the intention of sexually assaulting her when they grow older—which they incorrectly view as paid work, rather than rape, since they are providing for her. They view this plan as financially advantageous, since in the future it will save them the money they would otherwise spend paying sex workers. However, their feelings for the child grow paternal, and they decide to abandon the plan when it begins to feel incestuous. Rousseau describes the mother as “infamous” but has no misgivings about his own role in this scheme until he begins to care for the child; rather, he views himself as her benefactor. Rousseau then meets Thérèse, a woman in her early 20s, whom he befriends and keeps as a mistress.

Rousseau suffers several blows. He is hired to make alterations to an opera, on which his work is never acknowledged. Then he receives word of his father’s  death; Rousseau claims that his father was about 60 when he died, when he was actually 75. His opera comes close to being presented to the king, but Rousseau feels last-minute doubts about his talent. Then, Thérèse becomes pregnant.

Rousseau works as a secretary in high society at that time and adopts the sentiments of those around him, fixating on a more material and shallow view of the world. With their encouragement, he sends Thérèse away to have the baby on her own. When the baby is born, he arranges for it to be dropped off at a hospital.

Part 2, Book VIII Summary

Rousseau continues to build a reputation and to develop social connections. He even stays at the prince’s country house and makes close friends in Denis Diderot and the Baron von Grimm. While reading about an essay contest conducted by the Academy of Dijon, Rousseau feels inspired by the subject, “Has the progress of the arts and sciences contributed more to the corruption or purification of morals?” (373). He views this moment as the catalyst for every misfortune he endures after it.

Meanwhile, his relationship with Thérèse, whom he affectionately called “aunt,” continues, despite his feelings that she is unintelligent and that his love for her is not as strong as it could be. He offers greater detail about the abandonment of his children and contends that, by doing so, he is exhibiting the qualities of an excellent father: He argues that it would be worse for the children to grow up in a broken home. The news of these actions by Rousseau gains public attention, as do other experiences detailed in the next two chapters, which he attributes to conflicts with Diderot and other contemporaries of philosophy. A visit to Warens reveals her decline both in finances and in appearance, and he no longer feels such a strong connection to her.

When the urine retention issues of his youth begin to plague him again, a physician informs Rousseau that he likely has fewer than six months to live. This moment refines for Rousseau what he wants in life, and he is certain that he must live independently. His essay wins the prize, and he gains celebrity. He sells his finery and takes up copying music, determined to pay his own way and not succumb to the newfound fame his writing brings him. He writes a dramatic opera that is performed and is highly successful until a rumor suggesting that he is not the author of the music circulates and ruins his reputation.

Rousseau retires with Thérèse and her mother to a Hermitage, a small cottage provided for him by Madame d’Épinay. He places Thérèse’s father in a poorhouse, where he soon dies.

Part 2, Book IX Summary

At first, Rousseau’s time at the Hermitage is happy, and a comfortable routine takes shape. He spends his days copying music, going for walks, and writing. He grows closer to Thérèse and is highly prolific in his work. Although he claims that he could never fully abandon himself with Thérèse or love her as fully as he ought, he is comfortable with her, and their time at the Hermitage deepens their relationship. Thérèse confides in him that her mother and others, including Diderot, sought to separate her from him and undermine his work. Rousseau is appalled at the secrets that Thérèse kept and feels betrayed by everyone around him. He is mostly angry with Thérèse’s mother, whom he feels is attempting to regain her control over her daughter and racks up debts in her daughter’s name, leaving Rousseau with the bill. Rousseau falls into melancholy and self-pity. His only comforts are the imaginary world and characters he creates, which soon form the fictional book Julie.

Rousseau develops a flirtatious relationship with Madame d’Houdetat, although his infatuation with her is largely one-sided. Their relationship is discovered, and Diderot slanders Rousseau’s name. Rousseau’s new philosophies are quite different from those of his contemporaries, and Diderot does not approve of Rousseau’s views on government, mechanical arts, or society. He feels strongly that Rousseau’s time at the Hermitage is ruining him and that Rousseau’s current views are strongly in contrast with the rationalism of the Enlightenment. The two write many letters to one another, each more scathing than the one before. Both Grimm and Diderot abandon their friend, and Rousseau is pulled back into the social conflicts he mostly escaped while living at the Hermitage. The departure of Madame d’Épinay severs his relationship with his patron, and he leaves the Hermitage with Thérèse, sending Thérèse’s mother to Paris alone. 

Part 2, Books VII-IX Analysis

Rousseau’s entrance into French society marks his obsession with fame and notoriety. His confessions are riddled with high-society gossip and emphasis upon his great talent and his mistreatment by those around him. His long descriptions of his wealthy and important friends are akin to name-dropping. He is frustrated when he does not receive the recognition he deserves, and he is insulted when it is suggested that his talent might be derivative. His vanity is made apparent in obvious ways—as when he remarks that the one thing that he is unable to give up is his fine dress—and is also presented subtly through his continued abandonment of anything that is challenging or does not bring him immediate attention. These acts contribute to the theme Self-Love, Self-Justification, and Vanity.

In these chapters, Rousseau also reveals further his own hypocrisy and unreliability as a narrator. He asserts that his memoirs are in no way a justification of his actions, but he spends many pages explaining how the choices he made are direct results of his own good character. His sexual escapades, even including an intended one with a child, are framed as examples of others taking advantage of his good and loving nature. Most striking is the abandonment of his five children, forcing Thérèse to turn their children over to the foundlings’ home. Rousseau devotes pages to appealing to the reader, defending this action as a direct result of his own fatherly intuition. It is this same “intuition” that influences him to send Thérèse’s elderly father to the poorhouse where he quickly dies, to separate her from her mother, to be repelled by Warens when she begins to show signs of age, and to turn on those who provide for him, all under the false belief that no person ever extended kindness toward him. The maker of his own heartbreak, Rousseau lacks the self-awareness needed to recognize how his mistreatment of others results in his own demise.

Rousseau’s views on Diderot, Madame d’Épinay, and other important figures of the time are largely contested, and his testimony is called into question, contributing to the theme of Hypocrisy and Deception. Here, two themes converge. Rousseau’s own vanity and extreme self-love render him incapable of viewing the course of his life through a lens of objective self-awareness. Instead, his response to critiques is always colored by his belief that he alone is morally superior and that others merely take advantage of his good nature or are too entrenched in high society to appreciate his views.

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