61 pages • 2 hours read
J. R. R. TolkienA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: The source material features depictions of violence, unintended incest, and of death by suicide during a period of grief.
In fantasy worldbuilding, names are important for immersing the reader into the reality of that world. In telling stories of Middle-earth, J. R. R. Tolkien often takes care to specify exactly where the action is taking place and who the major players are. Because names are so prominent in defining the characters’ identities, it is doubly significant that a number of characters assume different names and titles in The Children of Húrin, where names function as an important motif.
Túrin is given many alternate names across the novel, including Adanedhel, Agarwaen, Gorthol, Mormegil, Neithan, Thurin, and, finally, Turambar. Niënor is renamed Níniel when she settles in Brethil. Even Morgoth’s name is his second one, following his original name of Melkor. In this regard, names are used to deceive as much as they are used to inform others of one’s identity. Túrin in particular adopts aliases to distance himself from his real identity, which he believes will decrease the odds that Morgoth’s curse will affect him; names are thus an attempt to exercise agency in the conflict of Fate Versus Free Will. Níniel’s name also distances her from her old identity, though unintentionally.
Tolkien deploys these names as part of his literary strategy; where he typically refers to Túrin and Niënor by their original names even as they adopt new ones, this is not the case when they become Turambar and Níniel. From the moment they assume these names, Tolkien almost exclusively refers to them by their assumed identities, implying that they have fully transformed into new characters. However, Gwindor reminds Túrin that the curse that plagues his family goes deeper than his name. The fact that Tolkien reverts to their original names once Glaurung reveals their identities to Níniel stresses The Inescapability of the Past. It is likewise telling that many of the aliases the characters adopt closely resemble their given names; Finduilas calls Túrin “Thurin” while Níniel and Niënor not only sound similar but have similar meanings (both are related to grief). This shows that despite the characters’ attempts to conceal themselves, their true natures and fates re-emerge in the end.
Anglachel is a famous sword that first appears in Doriath when Beleg is sent to search for Túrin following King Thingol’s pardon. Melian describes the sword as having malice and containing some part of its maker’s spirit. She warns that the sword may be treacherous—unlikely to stay in Beleg’s hand for long. Nevertheless, he wields the sword until the time of his death, when he is mistakenly slain by Túrin, who assumes ownership of the sword.
Soon after Túrin arrives in Nargothrond, he has the sword reforged and renamed Gurthang. Túrin’s ownership of the sword also grants him a new name—Mormegil, the Black Sword. Although he continues to wield it for the remainder of his life, it remains treacherous, ultimately encouraging Túrin to throw himself upon it after the deaths of Glaurung, Brandir, and Túrin’s wife and sister, Niënor. Gurthang recalls Túrin’s sins, new and old, yearning for blood that will wipe away the taste of Beleg and Brandir.
In this way, Anglachel/Gurthang is a symbol of Túrin and his doom. Like Túrin, the sword is characterized by its dark spirit and the ill luck it brings to those near it. The sword undergoes a transformation and is momentarily seen as renewed. However, by the end of the novel, the sword reveals its memory of slayings from its old life and its new, suggesting once more the inescapability of the past.
If names conceal the identity of a character, helms symbolically assert them on the field of battle. The Children of Húrin takes place during a grand war, where warriors who leave a lasting impression on the morale of their allies and their enemies become the stuff of legend.
This is the case with the Dragon-helm of the House of Hador, which Túrin receives as an heirloom of his family while at Doriath. The helm is described as being enchanted with runes that protect its wearer from certain death by breaking any weapons that strike it. Just as important is the helm’s design, which features a terrifying visor and crest of Glaurung, the Father of Dragons. It is meant to signify that the wearer is equal in strength to the “Father of Dragons,” rallying others to battle. As soon as Túrin wears the helm to battle, he provokes many rumors that Húrin has returned from his supposed death.
Just as he does his name, Túrin abandons the Helm of Hador at Nargothrond, replacing it with a Dwarf-mask that strikes fear into the hearts of his enemies. This change in armor foreshadows the gradual shift that Túrin takes away from his name and house, culminating in his adoption of the name Turambar. Nevertheless, his possession of the helmet proves both prophetic and ironic; Túrin fulfills the helmet’s implicit promise when he kills Glaurung, but the Dragon also bests him in some ways via its lies and enchantments.
By J. R. R. Tolkien