51 pages • 1 hour read
Sylvia PlathA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
A bell jar is a glass, open-bottomed container which is typically placed over objects to enclose them in an airtight space. This confining container is the novel’s titular symbol.
Throughout The Bell Jar, Esther visualizes her mental illness as a bell jar that descends and traps her inside. From within its confines, she can see the outside world, distorted through the glass, but she cannot engage with it. Like the imagined bell jar, her illness warps her sense of perception, turning ordinary things into threats and warping her sense of identity. The bell jar cuts her off from everyone and everything, trapping her with her own “sour” thoughts, a reflection of her agonized mental state. Esther cannot connect with her loved ones or friends from inside the jar, and since they don’t understand her mental state they cannot come into the jar with her. The visual of being trapped under a glass dome highlights the profound loneliness of Esther’s condition.
Bell jars are often used to put objects on display. In the asylum, Esther feels like she is on display to her doctors and visitors. They view her like a fascinating oddity, like the preserved fetuses from Buddy’s medical school, and she is unable to get through to any of them just as they cannot get through to her.
After a successful course of electroshock therapy, Esther describes feeling that the bell jar has been lifted slightly to allow fresh air inside. Repeated treatments eventually lift the bell jar entirely and by the end of the novel, Esther is ready to be released from her confines both literally and figuratively.
In the final appearance of the bell jar, Plath extends the symbol by having Esther remark that the girls back at her college are sitting under bell jars of their own. Beyond the context of Esther’s personal life, the bell jar can be anything that traps and stifles its inhabitants inside.
Throughout the novel Esther struggles to establish and maintain a sense of identity. Her personal crisis is closely linked to being a woman in 1950s America. Esther feels that there are almost too many ways her life can go, and that each lifestyle is mutually exclusive. Esther sorts the women around her into categories. She “tries on” several identities throughout the novel. Esther plays close attention to other women’s clothing and to her own, associating certain outfits with specific qualities.
For her stay in New York, Esther buys a wardrobe full of trendy and expensive clothing to suit her new role as a self-assured, modern young woman. When she goes out with Doreen early in the novel, she wears a skimpy black dress. She is projecting sexuality and adventurousness, trying to embody the archetype of carefree transgressor modeled by Doreen, but it doesn’t work and she returns home eager to strip off the troublesome dress and take a bath.
Visiting the UN with Constantin, Esther feels intellectually inferior for the first time as she watches a female simultaneous interpreter at work. She notes that the woman is not wearing any makeup and feels a desire to “crawl into…her gray suit” (75). Intelligence and academic prowess are vital to Esther’s self-concept; she tries on the identity of a homely but career-driven woman to soothe her bruised ego.
Esther wears a trendy, sexy dress on her date with Marco, again seeking to feel experienced and assume the identity of a liberated woman. Marco rips the dress during the attempted rape, shattering Esther’s symbolic worldliness. He calls her a slut, presumably because of her outfit. After her escape from Marco, Esther throws all of her trendy clothes off the roof of her hotel. This moment indicates that in the aftermath of the attack, she wants to distance herself from her sexuality. She has internalized Marco’s misogynistic comments and connected the clothing she was wearing to the way he treated her. Her rejection of the clothes is also a symbol of her failure to embody the identity she hoped to find in New York.
On the train ride back home to the suburbs, Esther wears clothes borrowed from Betsy, a modest outfit which she describes as “Pollyanna Cowgirl” style. In the aftermath of Marco’s attempted assault, she is trying to re-establish a “good girl” identity, distancing herself from sexuality and leaning into what she sees as a safer kind of femininity. Ironically, she leaves Marco’s blood on her face because she thinks it looks moving. She is still performing her identity for the world even as her grasp on reality slips.
Although Esther’s clothes reflect her thoughts, they are just that—clothes. Changing clothes does little more for Esther than reflect her murky sense of self. All the outfits in the world cannot help Esther figure out who she is, and it’s not until she enters treatment that she starts to better understand herself. In the asylum she can no longer plan out complex outfits that allow her to present herself a certain way; instead she has to focus on her inner self. After undergoing successful treatment, Esther once again makes the reader aware of her outfit as she waits for her release interview. She is wearing a red wool suit and cracked black shoes, but her outfit is no longer a costume. She is just dressing the way Esther Greenwood likes to dress, signaling a stronger sense of identity.
As she recovers from food poisoning after the Ladies’ Day banquet, Esther reads a short story about a Jewish man and a nun who meet under a fig tree until a chance touching of their hands ends their relationship. She draws a parallel between the story’s characters and herself and Buddy Willard. Just the like nun and the Jewish man, their relationship is failing.
The symbolic fig tree appears again after Esther’s visit to the UN with Constantin. Having watched other young women performing in high-power positions, she begins to feel insecure about her own intelligence and capability. She envisions a fig tree bursting with fruit, each fig representing a potential future. One fig is a career as an editor, another a lifetime of travel, another a string of lovers—all of the choices which Esther feels are mutually exclusive. She sits in the crotch of the fig tree, infinite possibilities within reach. Unable to decide on one, the figs wither and fall to the ground. The falling figs represent Esther’s fear that life is passing her by while she flounders in indecision, and that she will never achieve any aspect of her potential.
Notably, Esther’s perspective on the fig tree changes after she goes out for dinner with Constantin. After she eats a solid meal, she reflects that maybe her panicked vision of the falling figs was caused by hunger. Esther wants a clear path so badly that she doesn’t allow herself time to sit with the normal confusion of adolescence.
By Sylvia Plath