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104 pages 3 hours read

Ibtisam Barakat

Tasting the Sky: A Palestinian Childhood

Nonfiction | Autobiography / Memoir | Middle Grade | Published in 2007

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Background

Cultural Context: Palestinian Culture

Although millions of Palestinians are refugees, separated from their homes and homeland, they are united by a shared cultural identity.

Palestinian culture is generally patriarchal and follows traditional gender roles: Men are the heads of the household and work outside the home to generate income while women stay home and cook, clean, and care for children. This structure varies, however. In urban locations and in households with higher levels of education there is generally more flexibility and greater social and personal freedoms than in rural villages and among families with lower education levels. Honor, or “Sharaf” is important in Palestinian culture, and the father, as foremost authority in the family, is typically responsible for protecting the women in the family “who carry greater expectations of social compliance than men” from scandal (Evason, Nina. “Palestinian Culture: Family.” Cultural Atlas, 2020). Teenage Ibtisam relates that Father follows her to school in part “to see how I behave on the streets when I am alone” (13). Since the end of the 20th century, more women have entered the workforce and are heads of their own households, but gender inequality remains a pervasive problem for many Palestinian women.

Family is paramount in Palestinian culture. It represents “the deepest connection to [Palestinians’] origin, heritage, and identity” (Evason, Nina. “Palestinian Culture: Core Concepts.” Cultural Atlas, 2020). Palestinians honor and revere their elders. Children are raised to be dutiful and respectful to their parents. Palestinians maintain close relationships with extended family, who provide solidarity and support, both emotional and financial. Problems or conflict within the family stay within the family.

Most Palestinians are Muslim, and Islamic principles and values guide their daily lives. The Five Pillars of Islam detail the key duties of Muslim life. They include belief in God (shahada), prayer (salat), donating to the poor (zakat), fasting during Ramadan (sawm), and pilgrimage to Mecca (hajj). Ibtisam’s father is a devout Muslim, and Ibtisam describes his daily prayers and the strength of his belief.

Historically, Palestinians were a predominantly agrarian society, though that has changed due to displacement from their lands, the Israeli occupation, and increasing urbanization. Palestinians maintain deep ties to the land, however, and value it highly. Olive trees, grown in Palestine for hundreds of years, are one of Palestine’s most important crops. The tree, which is hardy, slow-growing, and long-lived has come to represent Palestinian resistance.

Palestinians value education for both men and women. According to UNICEF, “95.4 percent of children are enrolled in basic education.” (“Education and AdolescentsUNICEF: State of Palestine). Both of Ibtisam’s parents wish they had more schooling and both are supportive and proud of her education.

Finally, Palestine has a rich artistic heritage, both traditional and contemporary. In 2021, tatreez, traditional Palestinian embroidery, was added to the UNESCO Representative List of Intangible Cultural Heritage of Humanity. Palestine has produced a wealth of internationally famous poets and artists, including Mahmoud Darwish, considered Palestine’s national poet, whose 1964 poem “Identity Card” became a protest song, and award-winning contemporary painter Sliman Mansour, who symbolically depicts Palestinians’ resilience and connection to the land.

Historical Context: The Six-Day War

In Tasting the Sky, the Six-Day War occurs when Ibtisam is just three and a half years old, but it leaves a lifelong impact on her and all Palestinians.

Known variously as the Six-Day War, the June War, and the 1967 Third Arab-Israeli war, to Palestinians it is known as the Naksah, or Naksa which means “setback or defeat” in Arabic. (Al Tahhan, Zena. “The Naksa: How Israel occupied the whole of Palestine in 1967.” AlJazeera, 4 June 2018). The war between Israel and the allied forces of Egypt, Jordan, and Syria, lasted from June 5 through June 10, 1967. Although short, the war had a devastating impact on Palestinians. The Wilson Center, a non-partisan think tank, sums up the war’s effects: “In those six days, Israel defeated three Arab armies, gained territory four times its original size, and became the preeminent military power in the region.” (Cohen, Avner. “The 1967 Six-Day WarWilson Center). As for the Arab alliance, “the war brought the loss of vast territories and crushing humiliation, all the more so for the Palestinians” (Cohen, “Six-Day War”).

In six days, Israel captured the remaining Palestinian territories that were left after previous wars, including the West Bank, East Jerusalem, the Gaza Strip, and territory from Syria and Egypt. Three hundred thousand Palestinians were expelled or fled from their homeland. In Ibtisam’s memoir, the pastry seller’s comment sums up the catastrophic loss, saying “We lost Palestine…The pastries are nothing” (66).

Although opinions about the cause of the Six-Day war are sharply divided, multiple factors contributed to the conflict. Palestinian refugees continued to fight with Israeli forces after the 1948 war as they tried to return to their homes, escalating tensions between Palestine and Israel. The Suez Canal crisis of 1956 also played a part in the growing hostilities between Egypt and Israel. The rising Feyadeen movement in the 1950s and 1960s, in which Palestinian resistance groups made attacks on Israel, and contention over water rights of the Jordan River, were other factors contributing to the war. Tensions came to a head in May 1967 when the Soviet Union, inaccurately, told Egypt that Israel was going to invade Syria. Nasser blocked Israel’s shipping access on the Straits of Tiran. Jordan and Iraq allied with Egypt and Syria.

On June 5, 1967, Israel’s air force launched a preemptive attack on Egyptian airbases and destroyed essentially Egypt’s entire air force before it could get into the air. Israel went on to also eliminate the rest of the Arab coalition’s air forces. Israel launched a ground attack on the same day, capturing the Gaza Strip and Sinai Peninsula. The next few days, Israel captured the West Bank and East Jerusalem and the Golan Heights. On June 7, 1967, the UN Security Council urged a cease-fire, and by June 10, all the nations had agreed.

History.com observes that an estimated “20,000 Arabs and 800 Israelis had died in just 132 hours of fighting.” (History.com editors. “Six-Day War.History.com, 21 August 2018). Over one million Palestinian Arabs were now under Israeli rule in the West Bank and the Gaza strip, and hundreds of thousands continued to flee Israeli occupation, seeking refuge in other countries.

Following the war, Israel was exultant, having increased its size and proved itself a significant presence and military power in the region. The Arab collation was stunned and demoralized. After Egypt’s loss, Nasser tendered his resignation, but an outpouring of popular support made him stay on as president. The war increased animosity between the Arab states and Israel. From August 29-September 1, 1967, Arab leaders met at a summit in Khartoum, Sudan, and signed a resolution known as “the three no’s” in which they vowed “no peace with Israel, no recognition of Israel, and no negotiation with Israel” (Meital, Yoram. “The Khartoum Conference and Egyptian Policy After the 1967 War: A Reexamination.JSTOR, Middle East Journal, Winter 2000). The Arab states later accepted UN Resolution 242, which allowed Israel the right to exist in peace if Israel withdrew from the territories it captured in the Six-Day War. This resolution has not been fully carried out, and at the time of writing this guide, contention over returning all the territories is an ongoing cause of tension and hostility between the Arabs and Israelis.

Ibtisam comments on this continued division in her opening Historical Note, writing that a large barrier in peace between the Arabs and Israelis is the “inability to find a common ground that would allow both sides to understand and accept each other’s history and to become partners in achieving their similar goals of living in freedom and peace” (x).

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