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76 pages 2 hours read

Guadalupe Garcia McCall

Summer of the Mariposas

Fiction | Novel | YA | Published in 2012

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Symbols & Motifs

Aztec Legends

Throughout their journey, the Garza sisters are reminded of the importance and beauty of their Aztec lineage. Tonantzin’s ear pendant becomes the girls’ saving grace, and the Aztec queen appears several times to protect the girls. Tonantzin espouses indigenous philosophies of environmental stewardship and community, reminding the Garza sisters that they must respect themselves, the land, and their cultural lineage. The Garza sisters later encounter a native Mexican woman named Ixtali who tells them, “We are tenders, cultivators, nurturers” (279), which further emphasizes the importance of indigenous practices. In Part 3, the Garza sisters see the ancient Aztec city of Tenochtitlan, reminding them that their ancestors’ history and glory is always with them. Later, Ixtali tells the girls that the goddess’s gift is the sight of Tenochtitlan, a “vision to always remember who you are, where you came from, as you develop a better future” (280). It is through the Garza sisters’ engagement with their cultural heritage that they find the strength to defy their father’s misogyny and empathize with their mother’s struggle.

Motherhood

Summer of the Mariposas ponders the notion of “correct” motherhood. La Llorona is traditionally viewed as an archetype of maternal failure, the antithesis of the perfect motherhood represented by Tonantzin. In this novel, however, La Llorona reveals that she is misrepresented, and she works with Tonantzin to help the Garza sisters reunite with their mother, earning a reunion with her own lost children in the process. Like La Llorona, the Garza sisters’ mother and even Abuelita Remedios question their own parenting choices and repent for what they perceive as negligence. Abuelita Remedios—mother of the sisters’ absent father—blames herself for her son’s spoiled and childish behavior. The Garza sisters’ mother feels guilt-ridden over neglecting her children, a point that the Garza sisters and even Cecilia bring up in the beginning of the book. Cecilia cites her bad decisions as a byproduct of her unmet desire to have children. However, Tonantzin emphasizes the power of motherhood, maintaining that despite mistakes, true motherhood is driven by a profound faith in children.

Mariposas/Butterflies

Mariposas (butterflies), prevalent throughout the novel, symbolize transformation and hope. The butterflies’ health indicates the state of the characters. For example, when the girls are lying unconscious in the warlock’s cave, they are covered in dead butterflies. However, as the sisters escape, the butterflies come back to life. At the end of the book, the mariposas indicate La Llorona’s transformation and vitality. Tonantzin calls all her daughters mariposas, and the reader finally understands that mariposas are a barometer of the characters’ transformation.

The Dead Man / Gabriel Pérdido

The dead man Gabriel Pérdido’s symbolic meaning shifts throughout the book. At first, the reader and the Garza sisters alike perceive him as a sympathetic character. The girls find a photograph of Pérdido’s children in his wallet and assume he was a dedicated father. They take pity on Pérdido’s worrying family and vow to return his body to them. Pérdido also represents the dangers of border crossing, particularly the drug trafficking that further complicates life at the border. Once the Garza sisters learn that Pérdido was a burden to his family, his role as a symbol of toxic masculinity comes to light. The revelation of Pérdido’s true nature and irresponsible fatherhood foreshadows the unmasking of the Garza girls’ father as the unsavory character that he is.

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