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23 pages 46 minutes read

Patrick Henry

Speech to the Second Virginia Convention

Nonfiction | Essay / Speech | Adult | Published in 1775

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Themes

The Role of Faith Among the Revolutionaries

In Henry’s short speech, there are numerous references to God. Most of them aim to persuade colonists to mobilize for war. The assumed existence of the Christian God, and Henry’s insistence that this God supported the colonists over the British, reveals the critical role that Christian religion played in revolutionary ideology.

The colonists had long identified as Christians. Appealing to their shared faith was more persuasive than calls to action that reflected individual opinions. Revolutionaries who declared independence from Britain and forged the government of the new United States ascribed to Christian theology paired with Enlightenment philosophy, an intellectual movement in Europe over the preceding century that stressed reason and natural rights.

Henry invokes Christianity in the first paragraph of his speech, declaring that the colonists’ freedom must be discussed to “fulfill the great responsibility which [the delegates] hold to God and our country” (Paragraph 1). In the next sentence, he references both “my country” and “the Majesty of Heaven,” reiterating this two-pronged commitment to an earthly state and a divine ruler (Paragraph 1).

Henry suggests that God will support the colonists if they war with Britain: “There is a just God who presides over the destinies of nations,” he says, “and who will raise up friends to fight our battles for us” (Paragraph 4). Claiming God’s support was likely persuasive to men who might have feared defeat against Britain’s superior armed forces. Henry calls liberty a “holy cause,” situating the colonists’ actions within the context of proper Christian behavior (Paragraph 4).

In the decade after Henry’s speech, officials articulated the necessity of dividing church and state. This should not be mistaken for a lessened commitment to Christian teachings among the first generation of American politicians who articulated Christian views before the war. Christian and specifically Protestant roots forged American cultural ideology.

Discourses of Freedom and Slavery

Many revolutionary documents of this historical period invoke the image of slavery to describe the colonists’ status in relation to Great Britain. Henry says that the conflict between the colonists and England represents “nothing less than a question of freedom or slavery” (Paragraph 1). Freedom resides in victory and independence, slavery in defeat and subjugation to the Crown.

Henry later exclaims: “There is no retreat but in submission and slavery! Our chains are forged! Their clanking may be heard on the plains of Boston!” (Paragraph 4). These are emphatic remarks that use specific images associated with bondage. He mentions chains and the sound they make as chained, enslaved people are made to walk across plains. These images recall both biblical and 18th-century practices. The colonies were tied into the network of chattel slavery that forcibly relocated captives mainly from Africa’s interior to the European colonies of the “New World” via the Atlantic Ocean. Those captives were chained and often marched to the wealthy coastal societies that exported them in bondage. Henry knew of these methods and voiced a vehement disdain for any type of slavery, and yet he was an enslaver, meaning that he, in the language of the time, “owned slaves” (it should be acknowledged that enslaved people were not mere commodities, even if society treated them as such).

If Henry was not directly referencing the trade of enslaved people in which he was complicit, he was drawing on well-known stories of bondage from the Bible, like the plight of the Hebrews in ancient Egypt, whom God apparently liberated. Henry and others would reference the Bible as an abolitionist text, but there is still much debate about the extent to which both New and Old Testament verses both endorse and condemn slavery. Either way, an anti-slavery rhetoric fueled American patriotism even as slavery had an established place in British/American society and culture.

Modern commentators often highlight the patriots’ hypocrisy in invoking slavery to describe British despotism while not outlawing slavery in the foundational documents that shaped American government. It was common among the era’s most famous speeches and texts to speak in generalities about freedom and slavery without addressing the lived experience of different demographics in colonial society. Most of the revolution’s significant leaders were wealthy white men who stood to gain the most from overthrowing British governmental control and assuming it themselves while upholding racial and gendered hierarchies long rooted in British (and American) society and culture.

Reconciliation Versus Rebellion

Reconciliation versus rebellion was the key question facing the Second Virginia Convention attendees. When Henry made his speech, the colonists had not yet, as a group, decided to pursue independence and draft a declaration to the king. By 1775, Henry was firmly in the rebellion camp. His objective in this speech is to characterize reconciliation as naïve and hopeless and rebellion—as in, the taking up of defensive arms—as the best and right way forward.

To be moved to action and combat with a global superpower, the colonists had to be convinced that armed defense was their best option. They had to abandon hope that Britain would cease its taxation and surveillance policies and offer a fair and sustainable resolution. Henry calls for an end to such hope while telling the colonists that they were a source of hope themselves. Henry wanted his contemporaries to shift the hope they might still have in a peaceful resolution to hope in a war that could result in victory by their own efforts and with the promised support of God.

Henry acknowledges that such a dramatic shift in policy is controversial. He says that his fellow delegates are “worthy gentlemen” who might “see the same subject in different lights” (Paragraph 1). He says that he does not intend to be “disrespectful” or “[give] offense” as he urges the delegation to adopt a new course (Paragraph 1). Whether because of this politeness, Henry’s various points of reasoning, or both, his speech was moving and convincing to the convention, which agreed on more direct defensive strategies moving forward.

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