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Joan DidionA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The essay begins with Didion’s description of a nation in moral crisis, particularly with regard to young people who are caught up in the psychedelic drug scene in the late spring of 1967. She decides to go to San Francisco’s Haight-Ashbury neighborhood, though she doesn’t yet know what she intends to find out.
From here, the essay unfolds as a series of vignettes that document Didion’s experiences in the city. She sees a sign on the street saying that a woman is looking for her lost “Christopher Robin” (85). While waiting for an acquaintance named Deadeye, Didion speaks to a man on crystal meth who is looking for a ride to New York. When she encounters him later, he has decided New York is a bummer. When she finally tracks down Deadeye, he offers her some marijuana and says he’s trying to set up a religious group.
Didion goes to dinner with her friends Don and Max. Max is a long-time drug user who takes LSD every week, and he tells her about his life. He wants to go to a commune in the Malakoff Diggings of Nevada, and they go to see his friend Otto about wanting to tag along. Otto tells Didion the story of a fourteen-year-old girl who was arrested in the park while on acid. When Didion tries to reach out to her, she’s too busy with a middle-school play.
After a brief scene of the Grateful Dead rehearsing while young women hang around, Didion buys some hamburgers for a group of runaways in the park. When she asks why they ran away, they talk about not wanting to do chores and other fairly standard inconveniences of teenage life. Later, when Didion goes to talk to a local police officer who has become notorious in the neighborhood, he tells her the problem is drugs and juveniles before she is barred from speaking to him—or any other member of the police—further.
Don, Max, and Max’s girlfriend Sharon take Didion to the Warehouse, a condemned garage that houses a number of people, including Sue Ann and her three-year-old son Michael; Michael spends most of his time playing by himself with joss sticks and a tambourine. The adults all get high on marijuana, and Sharon talks about going to get her younger brother to give him drugs and bring him into the community. They move to Max and Sharon’s house, and a man named Steve joins them. Steve tells Didion about taking thirty acid trips while he was in design school, most of them bad experiences. Later, she catches up with him and he talks about heading back to the East Coast, because “at least there [he] had a target” (98).
Didion goes to visit Arthur Lisch, who is an unofficial leader of a group called the Diggers, who are committed to helping people out in Golden Gate Park. The scene at Lisch’s house is chaotic and includes a young man coming down from a bad trip, a crying baby, and people preparing a meal for the people living in the park. When Didion follows up with them later, Arthur’s wife tells him they’re too busy with the people they’re caring for and directs her to Chester Anderson.
Chester Anderson is a holdover from the Beat generation who prints up communiques and leaves them around the neighborhood. Some are specific bits of neighborhood news, and others are more general, such as the one Didion describes that depicts a scene of a woman being drugged and raped. When she tries to track down Anderson, she is warned away by several people.
After a few days that Didion documents in small scenes, she meets Max, Tom, Sharon, and Barbara, who all intend to take acid. Beforehand, they all bicker and negotiate, and Max tells Didion that there’s always a nervous energy beforehand. All but Barbara take it, and they listen to a record without moving for four hours, which Didion documents by noticing what’s going on outside.
Didion runs into Deadeye, and he says he wants to start helping more people. It seems, however, that he’s going to be dealing drugs. She accompanies him to the home he has with his partner, Gerry. Gerry and Deadeye tell Didion that Gerry used to write poetry; while the two of them talk about drugs, Didion reads some of Gerry’s work, noticing that they are the poems of a young, hopeful woman. They go to check on a woman who is asleep on the floor, who ends up in the hospital the next day with pneumonia.
Didion checks in on the people she’s met. Max and Sharon talk about their first meeting and how acid brought them together; Deadeye and Gerry are planning to get married; Barbara tells Didion about how she’s invested in the “woman’s trip” of domesticity; after trying with Arthur Lisch, she runs into a kid who knows Chester Anderson, who gives her a hard time for being a journalist but takes her number. She meets with a police officer who agrees to talk to her in an unofficial capacity who says that nobody knows how to spot an undercover cop even though they all claim to.
Didion and her photographer look for more stories and agree to meet a man named Sandy who will take them to a Zen temple. When that’s a bust, Didion visits Michael Grant, who is a Krishna leader. He tells her about the success of the movement, but the Swami is in New York, so she isn’t able to meet him.
Didion moves away from vignettes to posit a theory about the hippie movement in Haight-Ashbury. It is not what the movement that has been described by the media thus far, which is based on a naïve desire to drop out of the political realities of the Vietnam era. Rather, Didion says it is a “desperate attempt of a handful of pathetically unequipped children to create a community in a social vacuum” (122). The political trappings that are ascribed to the movement are really the markers of a group of people who have not been given the tools to understand and live within traditional society.
Didion goes to the park on a Sunday when Janis Joplin is playing, and she sees Peter Berg, who is part of the Diggers and the Artist’s Liberation Front. He is there with a mime troupe in blackface, and they are harassing Black people in the park, telling them that the white hippies have freedom that the Black people don’t and jabbing them with fake nightsticks. Berg claims that it’s “street theater” (126). Didion wants to leave but is waiting for her acquaintance, Otto. When Otto arrives, he says there’s something she has to see. He takes her to meet a five-year-old who has taken acid. She claims she’s in “High Kindergarten” (127). The essay closes with Didion relating a story of Michael, the young boy living at the warehouse, starting a fire one morning. He is mildly injured, but the adults are more concerned with some hash that had fallen through a floorboard.
“Slouching Towards Bethlehem” is a sprawling, mosaic essay that does not arrive at easy conclusions, choosing instead to deploy a documentary approach that only dips into analysis in the closing pages. Didion signposts the shagginess of the structure when she says her intent was to “just [stay] around awhile,” which does bear out in its journalistic ambitions. Rather than do heavy reporting on the movement, Didion chooses to integrate herself into the day-to-day of some of the hippies, and she is up front about her lack of access to the police and other figures (85). She also employs the first-person plural point of view often, suggesting that she has found friendship and camaraderie with the people of Haight-Ashbury; she uses this strategically to mimic the allure of the movement before she details some of the more distressing or dangerous aspects of it at the end of the piece, when she shifts into an observational mode that’s no longer aligned with the hippies and sees them as victims of a culture in decline.
The phrase “Slouching Towards Bethlehem” is from W.B. Yeats’s poem “The Second Coming,” which portrays an image of a world on the brink of religious apocalypse as society collapses and a horrible beast rises up out of the desert to claim the world. Certainly this would resonate with some of Didion’s contemporary readers who saw the hippie movement as the signpost of a broader social decline, and Didion herself presents an argument that the dropouts in Haight-Ashbury are victims of a broken society. Where she differs from more conservative understandings of the hippie movement is in her desire to humanize the individuals as people who have been failed by American culture. Didion is a particularist when it comes to America’s ideals—morally and ideologically, she thinks that details matter and that approaching a situation with a predetermined philosophy is a recipe for misapprehending it. This makes her New Journalism approach to her subjects here particularly compelling, as she is interested in portraying the particularity of their lives without casting judgment.
Instead, she lets the details do that work, as she does when she paints a vivid yet banal portrait of the external world while her associates take acid, undercutting all their talk of transcendent experience with Max’s childish utterance of “’Wow’” (106). Another example is Didion’s experience of reading Gerry’s poetry, which highlights Didion’s assertion that what’s going on in the Haight is a waste of human potential. When the essay takes a darker turn, depicting the racism of Peter Berg and the sad fates of young children like Michael and Susan, Didion again lets the description and detail do the meaning-making rather than relying on her own analysis. Michael and Susan end up being stand-ins for the danger and despair at the center of the movement, a testament to the failures and abdication of parental responsibility within the broader culture.
This essay is not meant as fear-mongering, though; rather, it’s a portrait of the actuality of the situation divorced from the popular image from either side of the political spectrum in America. When Didion dips into analysis toward the end of the essay, she sees the situation as more sad than threatening. Didion finds a San Francisco that is full of lost children who have not been given the tools necessary to thrive in a capitalist society, nor have they been given the education to express themselves properly and therefore become self-actualized adults. Instead, they are in the thrall of a nebulous movement that promises an ideal that hasn’t emerged, and the ideal is being galvanized and weaponized by people like the Diggers who seek to bring about ideological change in America through increased tension with authority figures. For Didion, though the damage is visible on Haight Street, it was inflicted by an established society that failed its younger generation.
By Joan Didion
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