64 pages • 2 hours read
Daniel José OlderA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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The next morning over breakfast, Sierra learns from her godfather, Uncle Neville, and her father, Dominic Santiago, that a man named Vernon Chandler went missing from his apartment. When Sierra looks at his picture, she realizes it is the man who chased her from the party last night. Sierra visits Grandpa Lázaro again, asking him about Vernon, and he points to a picture hanging on the wall. In the picture, Sierra sees a group of men she recognizes from the neighborhood, including Manny, Papa Acevado, and Vernon Chandler, standing behind Grandpa Lázaro posing with a white man named Dr. Jonathan Wick. Grandpa Lázaro tells Sierra that Lucera can help her and gives her a clue to finding Lucera: “donde mujeres solitarias van a bailiar” which means “Where lonely women go to dance” (32). Sierra calls Bennie and asks her to look up Dr. Jonathan Wick. As Sierra passes by a mural of Bennie’s brother, Vincent, who was killed by police, she notices that his expression has changed from the original mural, just like Papa Acevado.
Sierra stops by the street corner where Manny is playing dominos with some friends to ask him about Vernon, but they clam up at the mention of Vernon’s name. Sierra returns to the Tower, where she works on her dragon mural. Robbie joins her, apologizing for losing her the previous night. They begin to paint together. Sierra learns that Robbie painted the mural of Papa Acevado, though when she asks him about it, he tries to change the subject. Sierra becomes increasingly irritated at everyone’s refusal to tell her anything: “Sierra clenched her teeth. No one ever wanted to talk about what was bothering them” (38). Bennie calls Sierra, telling her that Dr. Wick is an anthropology professor and expert in urban spirituality systems, though recently he’s dropped off the Internet. Bennie also informs Sierra that Dr. Wick has papers in the Columbia anthropology archive. Sierra tells Robbie that he owes her an explanation before calling Neville to ask him to help her sneak into Columbia University.
Neville drives Sierra to Columbia, regaling her with his past escapades. Sierra doesn’t entirely know what Neville does, and she’s never asked: “Asking directly seemed like a breach of some unspoken protocol” (43). Neville and Sierra agree to pretend she’s on a college visit and that she’s a booklover who’s desperate to see the library. The security guard at the library won’t let Sierra in without an ID, so Neville disappears for a moment among a crowd of mostly white students and returns without his suitcase. Neville tells Sierra to “Wait for the right moment” and that he’ll meet her back at his car (46). A confused Sierra waits until a commotion starts among the students, drawing out campus police and the library security guard. Sierra sneaks into the library.
Inside the library, Sierra meets and bonds with the head anthropology archivist, Nydia Ochoa. She asks for her help learning more about Dr. Wick and his work. Nydia tells Sierra that rumor has it that Dr. Wick has disappeared completely: “He completely vanished from the known universe. Like, poof” (49). Dr. Wick studied “the spiritual systems of different cultures” but had difficulty separating himself from his subjects (50), and he may have been dipping into “Magic. Stuff with the dead” (51). Nydia gives Sierra a temporary ID she can use, along with a file introducing Sierra to the most interesting parts of Dr. Wick’s research. Back in Neville’s car, Sierra asks him what was in the briefcase, and he tells her it was empty; people freaked out “Cuz a black man put a bag down and walked away” (54).
Shadowshaper is an urban fantasy novel with supernatural elements and mystical creatures, but it also deals with real-world issues Sierra and her community face. One example of this is in Chapter 5, when Sierra notices the mural of Vincent, Bennie’s brother. Like the mural of Papa Acevado, Vincent’s mural has changed from its original form, which contributes to the supernatural strangeness surrounding Sierra. However, the mention of Vincent’s mural also addresses the issue of police brutality. Sierra notes that Vincent was killed three years ago by the police, treated as a dangerous criminal, though he is memorialized in the mural as the friend, brother, and son that the neighborhood knew him to be: “[…] smiling that terrific Vincent cheeseball grin he’d flashed after making a really stupid joke” (33). By including this moment, Older reminds the reader that amidst the fun and fantasy of Sierra’s journey, there are also very real issues in Sierra’s neighborhood that shouldn’t be overlooked or ignored.
Sierra’s journey to discover more about Dr. Wick takes her to the campus of Columbia, which is a different world to Sierra, even though it’s so close by: “It was hard to believe that the wide-open, ultramanicured campus of Columbia University was in the same city as Bed Stuy. Sierra marvels at the “perfect temples of knowledge” that seem so foreign and distant to her (44). When Sierra tries to gain access to the university’s library, she’s denied for not having an ID card. The white students nearby treat Neville with suspicion because he’s a black man: “His towering frame, slick suit, and dark skin put him in stark contrast to everyone else around” (46). Older uses these instances to make a critique of higher education, which is often geared toward the privileged and elite. Many times, this means that people of color are ostracized, treated with suspicion, or barred entry from receiving the same access to knowledge and resources.
Fortunately, some individuals—like the anthropology archivist, Nydia Ochoa—manage to overcome the barriers put in place by higher education and use this opportunity to help others achieve the same goal. Sierra and Nydia bond over their shared interests and their similar backgrounds, both women of color in a predominantly white, male space. Nydia is critical of many of the practices of the university, and she wants to create her own path for the distribution of knowledge. Nydia shares her plan to open her own, more inclusive library in Harlem, “like a people’s library, not just for academics” (50). In some ways, Nydia seems to be a stand-in for Older in the novel, reflecting some of his views on education and the distribution of knowledge. Like Nydia, Older wants to highlight these issues in a way that will be more engaging and palatable for non-academics, including them in a story with supernatural elements and fantastical creatures.
With these supernatural, mythological elements of his story, Older also uses Nydia to explain some of the potential pitfalls of higher education. Nydia describes Dr. Wick’s work as an anthropological study of different cultures and their magic and folklore. While both Nydia and Sierra find this topic interesting, Nydia also explains to Sierra that anthropological studies have sometimes overstepped boundaries and manipulated cultures for their own gain. She describes “all that old-time medical anthropology type of research way back when, and you know that’s some icky ish this grand ol’ institution was into, grave robbing and worse” (51). While Older has also interwoven elements of his fantasy story with real-world culture and history, he carefully distinguishes the difference between honoring the traditions of a culture and exploiting it. Older acknowledges Columbia’s role as a repository for anthropological information, including it in his book as a key setting for Sierra’s journey; however, he also critiques the university and some of its practices through Nydia, holding the school accountable for its mistakes of the past.