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46 pages 1 hour read

Valarie Kaur

See No Stranger: A Memoir and Manifesto of Revolutionary Love

Nonfiction | Autobiography / Memoir | Adult | Published in 2020

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Key Figures

Valarie Kaur (The Author)

Valarie Kaur is a Sikh lawyer and civil rights activist who was born and grew up in Clovis, California. Kaur specializes in working with communities of color in post-9/11 America. Kaur experienced the first-hand effects of racial and religious prejudice as she grew up in a white, Christian community. She also traveled across the nation post-9/11, recording the effects hate crimes had on non-white, turban-wearing communities. She attended Stanford University, Harvard Divinity School, and Yale Law School. As a lawyer, she has fought for justice for many marginalized communities. She is also an award-winning filmmaker whose documentaries advocate for marginalized communities, promote gun control, and criticize America’s prison system.

Married to Sharat Raju, Valarie Kaur has two children. She became widely known in the US in 2016 after a speech she gave about Trump’s election went viral. It has since been viewed over 40 million times. She is the founder of Groundswell, an online network of faith-based organizations working together to pursue social change. She also directs The Revolutionary Love Project, which is a nonprofit, focused on community building through love. See No Stranger recounts her personal history and work. The book became a bestseller and was nominated for the 2021 Dayton Literary Peace Prize.

Sharat Raju

Partner to Valarie Kaur, Sharat Raju is an American director and writer whose work focuses prominently on American immigrants. Raju grew up in Darien, Illinois. He attended the University of Michigan and earned an MFA from the American Film Institute. Kaur describes Sharat as a handsome and patient man who helps her to be a better Sikh practitioner, even though he is not Sikh himself. She writes, “Sharat waltzed into the frame with his wide smile, unbridled laughter, and endless stories, and, before long, whenever the phone rang, my heart leapt into my throat” (108).

In the narrative, he represents a positive change in Kaur’s life. Her relationship with him allows her to heal from her past sexual assault, and he becomes her source of support even as her family rejects him since he’s not Sikh. He also helps her heal from the shame she feels about her body and be comfortable in her own skin. Along with being her life partner, he is her creative collaborator; they created the documentaries Oak Creek: In Memoriam and The Worst of the Worst: Portrait of a Supermax Prison together.

Roshan Singh

Kaur’s cousin, Roshan appears in the text as a perpetrator who sexually assaults Kaur as a teen. He later threatens to kill Sharat and pulls a gun on Kaur when she tries to reconcile with him. Roshan haunts Kaur’s imagination long after these events, and his presence in the text highlights the cyclical nature of abuse and the possibilities of transformative justice. Roshan’s father had an alcohol addiction and abused his wife. As an Indian man in post-9/11 America, Roshan became obsessed with cultural loss and lashed out when Kaur began dating a non-Sikh. Toward the end of the text, Roshan takes responsibility for his actions and offers an apology to Kaur, which she accepts. This apology is represented as a model for positive reconciliation and moving forward from trauma.

Papa Ji

Kaur’s maternal grandfather, whom she calls Papa Ji, was born in Punjab. He and his wife eventually left India when they saw anti-Sikh pogroms, or massacres. Papa Ji plays a vital role in shaping Kaur’s childhood and religious foundations. He teaches her about love, telling her that it must be extended to everyone and that it is a labor of nonviolent action. Kaur runs to him when she needs comfort as a child.

Once Kaur moves into adulthood, however, their relationship becomes more strained. Papa Ji does not want Kaur to report Roshan’s assault to the police because it would disrupt the family and hurt Roshan. He also challenges her for choosing to marry Sharat, saying that it is a shameful union because he is not Sikh. They stay in conflict for some time, but Papa Ji finally offers them his blessing toward the end of his life. While the chief source of conflict in the book stems from interpersonal and structural racism and religious discrimination, Kaur’s interactions with Papa Ji highlight intracommunity conflicts as a source of trauma. These conflicts must also be overcome to make a better future.

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