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Sherman AlexieA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
In “Reservation Love Song,” the speaker refers to his car as "my one-eyed Ford” (Line 4), which represents possession—it’s something that the speaker and not the government owns. The car, however, also represents America as Ford is an American car company founded by Henry Ford. With this reading, the vehicle symbolizes dispossession as well since it links this possession to the United States—the country that has killed, displaced, and marginalized Indigenous people like the speaker. The poem begins with contradictions like this and continues with such symbolism as it progresses. The name Ford also addresses another type of representation. Ford can also be a nod to John Ford, the famous director of mid-20th-century western films like The Searchers (1956) and Stagecoach (1939). Such films glamorized frontier and cowboy figures and perpetuated stereotypes about Indigenous people that are still prevalent in popular culture. This careless representation of Indigenous people also relates to casting, with white actors playing Indigenous characters, Indigenous people playing members from different tribes, wearing the wrong kind of clothes, and speaking the language of the wrong tribe. Thus, with one word, “Ford,” Alexie summons the problematic cinematic history of Indigenous people, the stereotypes perpetuated by Americans, and a feeling of otherness that stems from these stereotypes. Alexie links these connections to the carelessness of government agencies in Stanza 2.
The term “one-eyed” additionally refers to the damage and injury done to Indigenous people. The car has lost one of its symbolic eyes, just as Indigenous people have lost body parts, lives, livelihoods, and land due to the actions of European and American colonizers.
Housing and Urban Development (HUD), the Bureau of Indian Affairs (BIA), and Indian Health Services (IHS) are three government entities ostensibly created to help Indigenous people. In the poem, these real-life services symbolize not support but the extensive history of persecution and violence between the United States and Indigenous people. These agencies are responsible for drawing up the reservation system and keeping it in place by distributing housing, food, and healthcare, effectively making these agencies both directly and indirectly responsible for Indigenous people’s substandard existence.
Even without much knowledge about what happened between America and Indigenous people, Alexie’s lyric poem leaves little doubt in the reader’s mind that the relationship isn’t beneficial. HUD, BIA, and IHS don’t amplify or help Indigenous people prosper but maintain a bleak status quo that pushes the speaker and their romantic interest to drink and take comfort in old blankets. What brings the couple warmth isn’t the things tied to the government but the items linked to the grandma. Thus, HUD, BIA, and IHS represent the government’s past and present inimical influence.
The grandma is a person and a symbol in Sherman Alexie’s poem. The blankets “smell like grandmother” (Line 16), which suggests that they belong to her or that somehow she made them her own. The blankets are beyond the domain of the government agencies because the grandmother doesn’t summon sterile, meager United States services but “powerful magic” (Line 18). Thus, the grandma represents a force that can overcome the glum situation on the reservation.
Indeed, the grandma exists outside the reservation, as the speaker states, “hands digging up roots” (Line 17). The roots are a product of nature proper and not HUD, BIA, IHS, or the United States. The grandma symbolizes undomesticated, nonspecific land—territory not expropriated by America. She’s a link to “roots” or a past that doesn’t involve reservations, so she transcends the woes of the reservation. She symbolizes some natural, wondrous power, and that power rubs off on the blankets, which is how the blankets can provide the couple with warmth and rest.
By Sherman Alexie
Books on Justice & Injustice
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Community
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Family
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Indigenous People's Literature
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Loyalty & Betrayal
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Memory
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Nostalgic Poems
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Poetry: Family & Home
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Safety & Danger
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Short Poems
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Valentine's Day Reads: The Theme of Love
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