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Juan RulfoA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Juan Preciado narrates the parts of Pedro Paramo that are set in the present. He speaks to his dying mother, and she encourages him to go to a small town in rural Mexico named Comala. There, she says, he will be able to meet his long-lost father, Pedro Paramo. She wants Juan to claim “what’s ours” (1). Though he is reluctant, Juan promises his dying mother that he will go. Gradually, he convinces himself to follow through on his promise.
Juan travels to the “sorry-looking” (2) Comala in the scorching August heat. On the way, he meets a donkey driver named Abundio Martínez. In the distance, he can see the rundown town of Comala. It is not like his mother described. Juan tells Abundio that he wants to visit Comala to find his father, Pedro Paramo. Abundio says that no one visits Comala; the town has been dead for many years.
Abundio also speaks about Pedro; not only did he once meet the man at a crossroads, but Pedro is also his father. Juan and Abundio are half brothers. As they walk toward Comala, Abundio warns that Comala will be even warmer. He loathes Pedro, describing him as “living bile” (4). Pedro owned everything in Comala, but he refused to share anything with his many children. Pedro died several years before and, these days, no one lives in the “deserted, abandoned” (5) town.
As they enter the deserted town, Juan hears the echo of his own footsteps. He spots a ghost-like “woman wrapped in her rebozo” (6) and calls out to her, asking for the location of Dona Eduviges, a woman Abundio told him to seek. The woman points to a seemingly abandoned house near a bridge. Though the town is empty, Juan can feel the presence of some kind of life. He hears voices calling to him, as though his mother’s memories are speaking to him. At the house near the bridge, he is invited in by another woman.
Dona Eduviges welcomes Juan into her home. Inside, Juan discovers shadowy shapes; these items belong to people who left them behind but “not one of them” (8) has returned to claim their possessions. She offers Juan an empty room in the house. Dona Eduviges was acquainted with Dolores, Juan’s mother. She speaks as though Dolores had just told her to expect Juan, even though Dolores died a week ago.
Dona Eduviges tells a story from her childhood, when she and Dolores made a promise that they would die together. In her memory, Dolores is a beautiful woman. She hopes that they will see each other again, likely in the afterlife. Dona Eduviges also feels as though Juan is “[her] own son” (10), too. Though he fears that Dona Eduviges may not be “sane,” Juan is too tired to question her. He goes to sleep.
In the past, a heavy storm ends and the sun appears. A woman shouts at her son for spending too long in the bathroom. The boy (Pedro Paramo) is daydreaming about flying kites and Susana, the girl that he loves. Pedro is criticized by his mother for not being useful. He is told to go help his grandmother “shell corn” (12).
By the time Pedro speaks to his grandmother, she has finished shelling the corn. Together, they grind the chocolate. Pedro tells his grandmother that he was watching the rain, though she really knows that he was daydreaming about Susana. Pedro objects to the idea that he should clean the mill; he says that the mill is broken and that the family should “buy a new one” (13). He does not grasp that the family is in dire financial straits since the death of his grandfather.
Nevertheless, his grandmother says that they will buy a new mill. She sends him to buy a mill from a woman named Dona Ines Villalpando, but also to mention that the family will not be able to pay for it until after the harvest. Pedro’s mother also tells him to collect aspirin and cloth from the store. As he runs through the streets, people call out his name, but he does not hear because he is “far, far away” (14).
During another storm, Pedro thinks about Susana. He wakes during the night and finds his mother and grandmother at prayer. When asked why he does not also pray for his dead grandfather, Pedro claims that he is “sad” (15). After, he can hear his mother cry. The church bells toll throughout the night.
Dona Eduviges explains that she was “nearly [Juan’s] mother” (15). Juan claims to have never heard her name until it was told to him by Abundio. In the past, Abundio received a small commission for sending travelers to stay in Eduviges’s home. These days, however, no one comes to Comala. Eduviges reveals that Abundio once delivered the mail in Comala but was forced to quit after becoming deaf by fireworks. After the incident, he never spoke again. Juan claims to have heard Abundio speak, but Eduviges insists that Abundio is dead. Juan must have met a different person, she says.
She then tells Juan about Inocencio Osorio, a horse tamer who told fortunes by giving massages. During his trancelike moments, Inocencio would occasionally strip “stark naked“ (17). Famously, he issued many predictions, so many that one would eventually come true. When Pedro Paramo married Dolores, Inocencio warned Dolores that the position of the moon was inauspicious. He warned her not to have sex with her husband. When Dolores asked Eduviges to swap places with her, Eduviges agreed. She secretly loved Pedro and went to bed with him, though he never attempted to have sex with her. Instead, he “spent the whole night snoring“ (18). A year after this, Eduviges explains, Juan was born. This, she says, is why she might have been his mother.
When Juan asks about Comala’s past beauty, Eduviges changes tact. She talks about how Pedro’s demeanor made Dolores sad. Dolores would dream of running away to her sister’s house. When she mentioned this to Pedro, he kicked her out of the house. He harbored a resentment against her for many years. Juan now understands why his mother talked about Pedro in the way she did.
Juan tries to tell Eduviges his life story, growing up in Colima with his aunt, Gertrudis. Eventually, Gertrudis told Juan and Dolores to leave. Juan stops, however, realizing that Eduviges is not listening. She asks him whether he would like to rest again.
In the past, Pedro thinks about Susana. She wanted to leave Comala for many years, despite her affection for Pedro. Rather than work his own job at the telegram office, Pedro watches another perform the role. He thinks about his grandmother’s advice, when she cautioned him to be patient. However, Pedro is “not one for patience” (21). He knows that this will affect his future.
In the present, Juan hears a sound. Dona Eduviges explains that he is hearing the sound of “Miguel Paramo’s horse, galloping down the road to the Media Luna” (21). Miguel was Pedro’s son and the ghost of his horse wanders Comala, searching guiltily for its former owner. Eduviges tells the story of Miguel’s death. Miguel would visit “his sweetheart” (22) in the neighboring town of Contla each night. Eduviges had a relationship with Miguel, and she would watch him ride past. One evening, however, he stopped at her house. The town of Contla, he said, had vanished. In its stead, “everything was smoke, smoke, smoke” (23). Eduviges wondered whether Miguel was actually dead. When she said this to him, he remembered trying to jump one of his father’s stone fences on his horse. He wondered whether the horse fell, killing him. Eduviges wished Miguel a happy afterlife.
She remembers how Pedro sent a message to her the next day, describing how the grief-ridden horse had returned home without its rider. Eduviges talks to Juan about the sounds made by the dead. Juan, she says, is lucky that he does not know “the moan of a dead man” (24).
In the past, Pedro hears the sound of dripping water and then footsteps in the distance. An unfamiliar voice calls to him, asking him to get up. The voice belongs to his mother. His father died just before dawn. She assures Pedro that his father has not been killed. He wonders whether the same killers might have “killed” (25) her as well.
On the day of Miguel’s funeral, the sun shines. The local priest, Father Renteria, refuses to perform the blessing because he believes that Miguel was immoral, so “will never know God’s grace” (26). The priest avoids Pedro, sprinkling the holy water on the body while asking for God’s mercy. Miguel is carried into the streets. After, Pedro confronts Renteria. He admits that he has heard Miguel’s secret: Miguel murdered the priest’s brother and raped Ana, the priest’s niece. Still, however, Pedro asks the priest for forgiveness for his son. He tries to bribe Renteria with “a handful of gold coins” (27). Renteria takes the money as he and his church are in desperate need. After Pedro leaves, however, Renteria prays to God. He accepts God’s punishment, whatever it may be, and cries.
Later, Renteria informs Ana of Miguel’s death. Ana suggests that she is still “not positive” (28) that Miguel was her rapist, as she was attacked in a dark bedroom. She remembers being frozen with fear; she has deliberately forgotten the incident, remembering only the next morning. However, she knows that Miguel killed her father. She believes that he has gone to hell, though Renteria is quietly not as certain. He offers his thanks to God, nonetheless, as God has “taken him from this earth where he caused such harm” (29).
When Juan arrives in Comala, the streets are “abandoned” (6). He has finally relented and come to the town, accepting the inevitability of visiting the “beautiful” (2) town that his dying mother told him about. The town is not beautiful, immediately creating a sense of tension between the past and the present. Juan does not dismiss his mother’s memories. Instead, he accepts the idea that her memories were influenced by nostalgia. Hers was a “nostalgia laced with sighs” (2), he suggests, indicating an awareness that the town could never have been as beautiful as she remembers it.
The structure of the novel reinforces the contrast between past and present. In a broad sense, the narrative is split across two time periods, with the parallel narratives of Juan and his father. In the present, Juan visits the ghost town of Comala. In the past, Pedro seizes control of the town. In this way, the contrast between the past and the present, between nostalgia and reality, is deliberate. The contrast demonstrates Pedro’s power and influence, in that he could take such a conventional Mexican rural town and turn it into a desolate and hellish place where the traditional boundaries of morality and existence have completely disintegrated. By switching frequently between the past and present, the structure of the novel illustrates the extent of the downfall of Comala and the corrosive influence of Pedro.
Juan’s entrance to Comala is also tinged with many of the genre traits that would later coalesce into magical realism (See: Background). Though Rulfo was writing before the genre was broadly defined, the presence of the supernatural in the novel forms a template that later magical realist texts would follow. Juan’s experiences in Comala are out of the ordinary. Almost immediately, people begin to appear and then disappear as though they have “never existed” (6). Rather than describing them as people, their voices have “human overtones” (6). These characters are like humans, but not quite humans. They are supernatural approximations, strange entities that Juan cannot quite comprehend. This surreal setting introduces The Thin Veil Between Life and Death in the novel.
Comala is—in a literal sense—a ghost town. Juan treats this strange new world with a perplexed curiosity, never once considering the possibility that he might leave. He meets Abundio, only to be told that Abundio died many years ago, all while voices murmur in his ear from unseen places about things he could never possibly know. The supernatural is a clear presence in the town, but Juan treats this supernatural presence as a fact of life rather than a magical abnormality.
Juan’s investigations into Comala and into Pedro lead him to some horrible truths. He has never known his father, but he quickly realizes that his father has a corrosive, monstrous effect on the town. No one in Comala has anything nice to say about Pedro; most people Juan meets have been traumatized by Pedro in some way. The first person that Juan meets is Abundio. Quickly, they discover that they are half brothers and they walk “side by side” (3). Their existence is a reflection: Both men were abandoned or disowned by Pedro and they are returning to Comala as part of the cathartic processing of their complicated emotions. Abundio is a ghostly presence, someone who is allegedly “dead” (16). Nevertheless, the half brothers bond over their paternal void.
In contrast, Juan learns about Miguel. Unlike Juan and Abundio, Miguel was accepted by his father. He was also a rapist and a murderer. The contrast between the accepted son and the disowned sons speaks to Pedro’s character: If he was willing to associate with the immoral Miguel but refused to associate with his other, more innocent children, then he could not have been a good person. Miguel and his relationship with his father hint at the corrupted state of Pedro’s soul and the negative influence that he will have on Comala through initiating The Cyclical Nature of Violence that will bring about its downfall.
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