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61 pages 2 hours read

Eleanor H. Ayer

Parallel Journeys

Nonfiction | Biography | YA | Published in 1995

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Themes

Power Versus Helplessness

During World War I, many German citizens felt helpless. The harsh Treaty of Versailles blamed Germany for the war. It prevented Germany from rebuilding its army, and it made them give lots of money to the countries it damaged. Germany lost its luster. Due to the treaty and the Great Depression, its economy was in shambles. As Eleanor Ayer says, “Money had become so worthless that people carried it around in wheelbarrows just to do their daily shopping” (16). Hitler offered an antidote to the shame. He crafted a strong image and vowed to restore Germany to its glory. He projected power, and, as Ayer writes, “In growing numbers, people were now listening” (17).

Alfons listens and becomes a passionate supporter. He “will never forget the magic” of watching a Nazi parade in Wittlich, and he believes that Hitler will build an empire—the Third Reich—that will “last a thousand years” (27). Power intoxicates Alfons, and neither he nor the other Hitler Youth members can fathom anything as mighty as Hitler. In Ayer’s words, the boys think of him as “invincible” and “more powerful than God” (52). Through power, the boys become unthinking. They don’t question the Nazis: It doesn’t make sense to question someone whose authority is unquestionable.

The Nazis use their power to make jews like Helen feel helpless. Their newspapers contain headlines like “JEWS, ABANDON ALL HOPE!” (54) and “JEWS FOR SALE—WHO WANTS THEM? NO ONE!” (67). The Jews aren’t supposed to question the Nazis either, and the Nazis create a malign atmosphere that makes their death inevitable. When Helen asks an Auschwitz prisoner how they can escape, he replies, “There is no way out for any of us but through the chimney” (215). Yet power and helplessness are fluid, so there is a way out, and Helen, showcasing her will, survives the Holocaust.

The unfixed relationship between power and helplessness impacts Alfons too. He goes from a powerful member of the Hitler Youth to a translator for the Americans and then a prisoner under the French occupation. While Helen keeps her composure in her helpless situation, Alfons gives in to helplessness when he thinks the French will kill him. Alfons admits, “I cried silently at times, and I prayed, and I went through a rage of self-pity” (307).

Once Free, Alfons continues to feel helpless. He doesn’t know how to articulate his feverish connection to the Nazis. By taking accountability for his role in the genocidal Nazi regime, he regains his power. He takes control of his narrative, and his honesty captures the attention of Helen. Together, they use their power not to make people feel helpless but to help them understand why genocides happen.

Compassion Versus Hatred and Indifference

The theme of Power Versus Helplessness connects to the theme of compassion versus hatred and indifference. Power can make people feel hatred, and helplessness can make people feel indifferent. Conversely, power can make people feel compassionate, and so can helplessness.

Hitler and the Nazis use their power to spread violent, deadly hatred. They make groups of people—mainly, the Jews—into Germany’s enemies and compel others to treat them as detestable. Arguably, hatred powers Kristallnacht and the concentration camps. If the Germans didn’t hate the Jews and the other targets, they’d stop the violence and the genocidal process. From a different angle, indifference propels the Nazi policies. Most Germans don’t hate the Jews and the other targeted groups, but they’re indifferent to their fate, or they feel there’s nothing they can do to help them.

During Kristallnacht, Alfons notices the wife of the butcher confront “the circle of silent faces staring from the sidewalks and windows” and scream, “Why are you people doing this to us?” (61). The people aren’t doing anything. They’re not participating in the violence, but they’re not stopping it. They don’t care, or there’s no point in caring, and their apathy allows the persecution to continue.

Alfons expresses indifference toward Jewish suffering when he ends his friendship with Heinz. He doesn’t suddenly hate Heinz, but he chooses the powerful Nazis over him, which means he can’t care about him anymore. As Alfons admits, “Before long, Heinz had become just a fleeting memory” (55).

Alfons’s grandma shows compassion to Heinz’s mom by comforting her, yet she doesn’t actively help her like how the Righteous Gentiles help Helen and the other Jews in Holland. The helplessness of the Jews elicits compassion from the Righteous Gentiles, and their compassion turns into activism. Risking their lives, they defy the Nazis and help the Jews get food and hiding spots. Minus the active concern of the Righteous Gentiles, Helen and countless other Jews might not have survived the Holocaust. Hatred and indifference can destroy lives, but compassion can save them.

By partnering with Alfons, Helen shows him compassion. She could hate him, but that would bring her down to “the same level as the Nazis, who hated every Jew, every gypsy, every Jehovah’s Witness” (366). Helen ends the cycle of hate and embraces Alfons. She doesn’t absolve him or forgive him, but she treats him like a human and tries to understand what he endured as a Hitler Youth member.

Death and Visibility

As the Holocaust killed around 11 million people, and World War II killed over 50 million people, death is almost omnipresent. When Alfons is 10, he joins the Hitler Youth and recites a pledge that includes the line, “Our banner means more to us than death” (55). Yet death isn’t visible to Alfons. It remains an abstract idea. When World War II starts, Alfons approves, but his Aunt Maria upbraids him, “Why don’t you keep your mouth shut, Du verdammter Idiot! Don’t you know that hundreds of young men are dying at this very hour? This isn’t one of your dumb Hitler Youth exercises” (76). Once death becomes visible to Alfons, he doesn’t behave gloriously. Forced to dig up the mass graves of French soldiers, Alfons vomits, as murder is grotesque. Even when he moved to the United States, Alfons finds that his role in supporting the Third Reich and its genocide of the Jews remains on his conscience. Those deaths will forever be visible to him.

The Nazis try to turn death into a heroic spectacle. Alfons and the others should want to die for their country. As a pilot, Alfons has to follow orders even if they kill him. After someone saves Rabbit’s life, Winkler tells Rabbit that he now owes his life to Nazi Germany. Yet unthinkingly dying and killing isn’t laudable, and the Nazis reinforce the revolting aspects of their deadly agenda by managing its visibility. The Nazis don’t kill the Jews and other targeted groups in Germany: They move them to isolated camps in Eastern Europe—they try to hide the genocide. As defeat looms, Himmler orders the destruction of the gas chambers and crematorium because, in Ayer’s words, “they wanted to leave no trace of their horrendous crimes” (243). The Nazis don’t want the Allies or the world to look at their systematic murders.

Helen’s mom doesn’t want to visualize the death either. She tells her daughter, “Forget those times and what has happened. Nobody wants to hear or talk about this anymore” (350). Helen doesn’t listen. She speaks about the Holocaust to communicate its terror. By shining the light on the systematic killings, Helen hopes to stop further genocides. People must look at death and discern the ghastly consequences of hate and indifference. Helen’s strategy echoes what the American army leaders did with the Germans. They made Germans visit the camps and didn’t let the German people hide from death. Inspecting the deaths becomes a way to take responsibility.

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