115 pages • 3 hours read
Min Jin LeeA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
Summary
Chapter Summaries & Analyses
Character Analysis
Themes
Symbols & Motifs
Important Quotes
Essay Topics
Book Club Questions
Quiz
Kasu urges Solomon to ignore Giancarlo’s racism; Solomon replies that it doesn’t bother him. Kozu tells Solomon to take advantage of every opportunity, adding that the problem with the Japanese is “everyone wants to be like everybody else” (443). Kozu also says that he understands why Solomon’s father is in the pachinko business: “I’m sure he chose pachinko because there wasn’t much else. He’s probably an excellent business man. […] It’s crazy what the Japanese have done to the Koreans and the Chinese who were born here” (444).
At work, Kazu and Solomon work for an important banking client who wants to purchase land for a golf course. There is one obstacle remaining: an old woman who refuses to sell her land to the client. Kazu takes Solomon to the woman’s property and admits that he has no idea how to get the woman to sell.
Solomon and Phoebe take the train to visit Solomon’s family. Mozasu, Kyunghee, and Sunja welcome them warmly. They talk about food, and Phoebe tells the women that her mother never cooked, which the women find shocking. Phoebe also describes how multicultural her family is: “I have aunts and uncles by marriage who are white, black, Dutch, Jewish, Filipino, Mexican, Chinese, Puerto Rican, and let’s see, there’s one Korean American uncle and three Korean American aunts. […] Everyone’s mixed” (450). The women are curious as they continue to cook. They then ask the couple when they are getting married, which causes Solomon to leave, joking that he needs to “talk man stuff with Dad” (451).
As they chat, Solomon asks Mozasu if he knows Sonoko Matsuda, the owner of the property who refuses to sell to his company’s client for a golf course. Mozasu promises to ask his former boss, Goro, who is no longer in the pachinko business and is now doing real estate. Solomon then asks his father why he doesn’t retire; Mozasu replies that he’s too young and also that he worries about his older workers and their livelihoods.
Goro talks to Matsuda and finds out that the only reason she didn’t sell is because she didn’t want to sell to the Japanese. But she agrees to sell to Goro, who will then sell it to Kazu’s client. Solomon is excited to tell Kazu, who tells him, “Excellent work, Jedi. I can always spot a winner” (454).
Solomon visits Hana in the hospital. She is infected with AIDS and covered with lesions. She has only a few weeks to live. Solomon urges her to go to the United States for more advanced treatments but Hana tells him that she is ready to die. She tells him how much she loved him but that he was too good for her, saying, “I’m not a good person” (456).
When he returns to the office, Kazu tells Solomon that he must fire him. The client who sold her property to Goro has died, and he implies that Solomon’s father and Goro may have had something to do with her death: “The client is very spooked, dude. The client wanted to develop a country club; they weren’t looking for a run-in with the yaks” (459). Solomon protests that his father and Goro did nothing to the woman; in fact, Goro has always been “doing good things for poor people quietly” (460). This protestation changes nothing, however, and Human Resources arrives to escort Solomon out of the building.
Solomon goes directly to Yokohama to see his father and Goro. He tells them what has happened at work. They are as shocked by the news as Solomon, who tries to reassure them that he can get another job.
Solomon then goes to see Hana and tells her what has happened. She advises him to forget about banking and to take over his father’s business. She tells him that the Japanese will never change; Koreans will never be integrated. She compares his situation to her own: she, too, will never be integrated back into “good” Japanese society: “Japan will never take back people like my mother back into society again; it will never take back people like me” (467). She then tells Solomon that his father, grandmother, and great-aunt visit her at the hospital, praying for her and helping her to be comfortable: “I don’t understand the Jesus stuff, but it’s something holy to have people touch you when you’re sick” (468).
When Solomon tells Phoebe what has happened at work, she tells him that she never liked Kazu and his frat-boy ways. She asks him to move with her to the United States, where he can get a job. He can become a citizen by marrying her. When Solomon doesn’t respond, she begins packing; she is ready to return to the US without him. She leaves the next day.
When Solomon tells his father about Phoebe and his desire to work in the pachinko business, Mozasu protests, telling him that he should try to get back together with Phoebe and live in the United States. He does not support Solomon’s desire to work in pachinko, adding that “[n]o one is going to look down at my son” (474). But Solomon is resolute about his decision, wanting to start learning about the business right away.
On the first of the month, Sunja visits Isak’s grave. She cleans the grave and uses the time to talk to her dead husband, saying, “Solomon lost his job with that foreign bank, and now he wants to work with his father. Imagine that?” (477). She is embarrassed when she thinks the groundskeeper hears her conversation. But when she sees the pictures of her children on her key ring, she starts to cry, and the groundskeeper comes over to offer tea. He then tells her that Noa also used to visit the grave regularly: “He told me to read good books and brought me translations of the great British author Charles Dickens” (479).
After he leaves, Sunja digs a hole and buries the photographs of her children beside the grave.
In these final chapters, the story of the five generations of family comes to a close. The story began in Korea at the beginning of the 20th century and spanned almost eighty years, including migrations to Japan and the United States. The family has suffered much over the eight decades, including poverty, torture, war, and racism. However, the family has also triumphed in its ability to adapt and grow in the face of difficult situations. While Phoebe fails to understand such progress and can only judge Japanese attitudes toward Koreans as reprehensible, Solomon understands that life is much more complex. He is close to many Japanese, and despite having lost his job due to Korean stereotypes, and despite the fact that he carries a South Korean passport, he refuses to reject Japan, the only home he has ever known.
While his father has a hard time understanding his decision, having been looked down all his life—first for being a Korean, and second for his work in the “dirty” pachinko business—Solomon is much more aligned with Hana’s thinking. They are the younger generation. Even though Hana has suffered much, she urges Solomon to ignore what others think, since he will never be able to change their minds, and urges Solomon to take full advantage of the valuable pachinko business.
Sunja must reckon with her own “dirty” business. Hansu continues to haunt her dreams, despite her anger toward him for being alive while her son and husband are dead. But she realizes that her dream is not about desire but a return to “her own youth, her beginning, and her wishes” (477). As she nears the end of her life, she is able to step back and see the trajectory of her choices. She understands that Hansu, Isak, and Noa were all part of her “pilgrimage to this land” (477). Despite the hardships, she understands that her life has also been full of beauty and love. As she visits Isak’s grave, she realizes that she carries all those she loves with her wherever she goes: they are a part of her journey.