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We know surprisingly little about Lucretius, the author of this work. His full name was Titus Lucretius Carus, and he was likely born at the beginning of the 1st century BC (some scholars suggest 99 BC). Though we can’t say with certainty whether he was aristocratic, his family must have had enough money to give him a good education. He shows a mastery of both Latin and Greek literature, and of the rhetorical devices commonly used by politicians and lawyers. At some point in his life, he became a devotee of Epicureanism.
We can’t even say where Lucretius lived, though there are hints in this work that he was familiar with the city of Rome; he specifically references the Campus Martius, a military training ground just outside the city. Lucretius’ lengthy descriptions of the Italian countryside show that he must have been familiar with rural life as well, perhaps owning a villa in the country.
Lucretius lived at a pivotal time in Roman history, when the state was racked with civil war, Julius Caesar was rising to power, and the statesman Cicero was trying to save the Republic. Though many important figures from this time followed Epicurean principles, there is no indication that Lucretius had any personal involvement with Roman public matters or the major political players of his time. He died in roughly 55 BC; by the following year, Cicero had read On the Nature of Things, which was left incomplete and published posthumously.
Though Lucretius only names him once, the Greek philosopher Epicurus looms large over this entire work. Born in 341 BC on the island of Samos, Epicurus sought an education in philosophy as a teenager. He learned the theory of atoms, which already existed in Greek philosophical thought, and adapted it into a new model for the universe, the world, and human life. This is the model that Lucretius teaches in On the Nature of Things.
Epicurus founded a school in Athens, often called the Garden, where he taught Epicureanism to pupils, including women and slaves. Though he never taught publicly, he wrote extensively, and his teachings remained popular for 600 years. Only a few fragments of his writing survive now, and we mostly rely on later scholars like Lucretius as sources for Epicureanism. Epicurus died in 270 BC.
Lucretius directly addresses Gaius Memmius throughout this work. It is not clear what the relationship was between the two of them, but Lucretius certainly meant for his book to be published widely; it wasn’t really just for Memmius.
Memmius was an ambitious Roman politician with lofty connections. He was found guilty of using bribery in an election and was exiled to Greece. Occasional references by those who knew him tell us that Memmius was intelligent but lazy, and that he had affairs with the wives of two of his enemies. It seems odd that Lucretius addressed his poem to someone who lived the opposite of an Epicurean life. It’s possible that Lucretius chose Memmius for exactly that reason, though, hoping to have a positive influence on such a corrupt figure. We can never know for sure, but the knowledge of Memmius’ true character does affect the way we see him in the work.