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77 pages 2 hours read

Jack Davis

No Sugar

Fiction | Play | Adult | Published in 1986

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Act IV, Scenes 1-5 Chapter Summaries & Analyses

Act IV, Scene 1 Summary

Cissie and Topsy are at an outdoor Sunday School, listening to Sister Eileen tell the story of King Herod from the Bible. David enters, Billy following with his whip. When David tells him he’s going swimming instead of staying in Sunday school, Billy hits him across the legs with the whip. Cissie picks up a rock and prepares to throw it at Billy, but Sister Eileen stops them. Then she tells David that he has to be at Sunday school from now on. The lesson continues, then Sister Eileen tells them that they are going to learn a hymn, which they will sing to Mr. Neville on Australia Day. 

Act IV, Scene 2 Summary

Back at the Moore settlement, Mr. Neal is reading a paper in his office. Mary is waiting outside. She is very pregnant at this point. Billy is beside her. The Matron enters and tells Mr. Neal that Mary is waiting to see him. Knowing her husband’s desire for the girl, she reminds him that she is pregnant and very ill. The implication is that she is not in a state for his physical attention, lest it do her harm. When Mary enters, Mr. Neal tells her that she will be assigned light tasks and will stay in the nurses’ quarters. When she refuses, Billy intervenes, reminding her that she is talking to the boss. He threatens her with his whip but she is defiant. Billy throws her over some flour bags and raises the whip. 

Act IV, Scene 3 Summary

Mary limps into Long Pool camp, obviously in great pain. When they ask her what’s wrong, she shows them a series of huge red welts on her back from where Billy beat her. Jimmy vows to kill him. Mary says that she doesn’t want to go to a hospital to have the baby and asks Gran if she can do it. Gran agrees, reminding them that she was the one who delivered Joe. Just then, David and Cissie rush in with a letter from Joe, who is in prison. Joe gave the letter to an inmate just before the inmate was released, and he delivered it to the family. This means that the white authorities haven’t read it yet. The letter says that Joe is getting out in eight weeks and plans on marrying Mary, as long as the authorities will allow it. 

Act IV, Scene 4 Summary

Mr. Neal is reading when Sister Eileen comes into his office. She reports that the native children have been practicing the hymn “There is a Happy Land” to sing for Mr. Neville at the Australia Day ceremony. Mr. Neal approves, but then he asks her to discuss another piece of business. He has been hearing that she is encouraging the natives to read. Incredulous, she says that not only has she been encouraging them, she wants to start a library. And because she can get donated books, there will be no cost. Mr. Neal says that the unofficial directive is that no one must encourage them to read. Their increased knowledge could lead to troublemaking. Sister Eileen can’t believe what she is hearing. She also tells him that violence should not be used to force people to attend Sunday school. Before she leaves, she asks Mr. Neal how the Bible should be classified. The implied question is that, if the natives are not allowed to read, why should they be forced to attend Sunday School, in order to better understand (and read) the Bible? 

Act IV, Scene 5 Summary

It is 1934. Australia Day has arrived. Sister Eileen delivers an address to the settlement. All the members of the Millimurra family are there except for Joe, who is still in prison. On a raised dais behind her sit Mr. Neal, Mr. Neville, and Matron. Billy Kimberley and Bluey are dressed in poorly-fitting uniforms as they prepare to raise the flag. After Sister Eileen introduces Mr. Neville, the whites applaud while the Aborigines stay silent. Mr. Neville makes a condescending speech in which he tells the Aborigines to always remember that they are in the settlement so they can learn to be more like the white man. If they can do so, they will finally be treated as equals. He bumbles the order of the events and announces that the children will now sing the hymn “There is a Happy Land.” 

The Aboriginal adults begin singing a parody of the song over the top of the hymn. When Neville commands them to stop, they sing even louder. He then tells them that all of their privileges, including Christmas, are cancelled. Jimmy, who has been heckling him throughout, takes this opportunity to challenge him on their treatment, including the accusations of scabies, which were a flimsy deception used to move the settlement for other reasons. 

Desperate to restore order, Sister Eileen begins to sing “God Save the King.” As the whites join in, the Aborigines leave. Only the Millimurra family is left. Jimmy suddenly begins clutching his chest, obviously in pain from his heart condition. The Matron kneels at his side and begins to examine him. 

Act IV, Scenes 1-5 Analysis

Despite the destruction of the camp, the horrors of Billy’s story, the story of the murdered infant, and the tales of women being raped by the whites, Mary’s beating is possibly the most shocking moment in the play. Beating a pregnant woman for “verbal defiance” is beneath contempt. And yet, it is seen not only necessary to ensure her obedience, but as yet another attempt to civilize her. Billy’s eagerness to participate is almost incomprehensible, given that he could potentially be interfering with the birth of another member of his tribe. 

The introduction of Sister Eileen gives Davis a chance to illustrate the white view of education. Essentially, the white authorities believe that people who are ignorant are easier to control. By withholding knowledge, they can limit the amount of questions the natives are capable of asking. Along with the Matron, the Sister is another example of a white person who can still be disturbed by the treatment of the Aborigines. 

The meltdown at the Australia Day celebration is almost comical until Jimmy’s death. Humor is often used in No Sugar as a weapon by people who have few tools to wield in their own defense. By parodying the hymn sung by the children, the adult natives are able to mock the entire system. Because there are so many of them in attendance, they can defy the authorities and find relative safety in numbers. However, Jimmy, the loudest, most articulate voice of the defiant natives, pays the price. His just anger results in his tragic death, raising the question: is fighting worth it? Can it ever result in change? 

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