42 pages • 1 hour read
Desmond TutuA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
No one is more qualified than Tutu to give a thorough account of the Truth and Reconciliation Commission’s (TRC’s) work. As its chairperson, he confronted the challenges that the TRC faced both from a skeptical public and in the tension among its own membership. He chaired meetings during which victims told their harrowing stories and had access to all the TRC’s written statements and reports. Another thing that qualifies Tutu to tell this tory is his own experience.
Tutu’s early education was at a mission school where his father taught. He saw from childhood how the racist system humiliated his father. After attending the Theological College, Tutu was ordained an Anglican priest in 1961. Importantly, he lived in London for a time, where he earned a master’s degree, and he later was an associate director for the World Council of Churches. Tutu therefore experienced life in societies that did not legally segregate races and then returned to South Africa, where apartheid strictly enforced segregation. This perspective only intensified his sense of injustice.
In the 1980s, he played a critical role in drawing both national and international attention to the injustice of apartheid. This work earned him the Nobel Prize for Peace in 1984. He became the first Black Anglican Bishop in 1985 and was elected Archbishop of Cape Town the following year. As Archbishop, he continued to have an active role in the apartheid resistance. Given his deep commitment to a theology of unity and reconciliation, he believed in the mission of the TRC. His defense of restorative justice came from the heart, as he held that only with this approach could South Africa succeed.
Elected the first Black president of South Africa in 1994, Mandela was instrumental to ending apartheid and creating the TRC. As the recognized leader of the anti-apartheid movement, Mandela negotiated the transition from the racist system to democracy with de Klerk. For so doing, both Mandela and de Klerk received the Nobel Prize for Peace in 1993. Tutu remarks that Mandela was the right person to lead the nation in this historical moment given both his legitimacy as one who suffered atrocities under apartheid and his magnanimity or generosity of spirit. He did not seek revenge on the white population; he wanted only peace and unity.
Mandela joined the African National Congress (ANC) in 1944 and played a key role in the resistance to pass laws and end apartheid throughout his adult life. He set up the first Black South African law practice in 1952 and advocated nonviolent protest of apartheid. For this reason, the government targeted and harassed him. After the Sharpeville Massacre and the official ban on the ANC, Mandela supported the use of force and helped establish the ANC’s militant wing. In 1963, the government arrested him and put him on trial for sabotage and treason. Defiant, Mandela boldly defended his actions in the name of freedom. However, in 1964, the government sentenced him to life in prison.
Until 1982, when officials transferred him to another prison, Mandela served his time at the infamous Robben Island facility. Throughout his incarceration, he was considered the de facto leader of the resistance. The government released him in February 1990. President Mandela named Tutu TRC chair, which Tutu attributes to Mandela’s understanding the TRC’s need for leaders with pastoral backgrounds. The mission of promoting national unity was a spiritual more than a legal one.
Madikizela-Mandela was the wife of Nelson Mandela from 1958 until their separation in 1992. Many Black South Africans considered her the Mother of the Nation. She suffered terribly under the apartheid regime—jailed for months, strictly limited in her movements, and internally exiled. Despite that continual harassment, she worked diligently to end apartheid. Sadly, her connection to the beating and kidnapping of four Black youths—whom the resistance movement considered traitors—compromised Madikizela-Mandela’s reputation. Her chief bodyguard murdered one of the boys.
Tutu tells her story to show how apartheid corrupted its victims. Dehumanized by the system, they imitated their oppressors’ behavior. At Tutu’s urging, Madikizela-Mandela made her first public apology to the murdered child’s family at a TRC hearing. While others considered the apology tepid, Tutu was pleased for this small step toward reconciliation.
The president of South Africa from 1989 to 1994, de Klerk negotiated the end of apartheid with Mandela and jointly received the Noble Prize for Peace with him in 1993. Previously, he lifted the ban on the ANC and released Mandela from prison. For those actions, Tutu praises de Klerk and is grateful that he was in power at this historic turning point.
However, Tutu argues that de Klerk missed an opportunity for greatness. Instead of apologizing unconditionally for his past actions, he qualified his statements. He also tried to undermine Mandela’s political prospects in the post-apartheid system. Tutu’s disappointment is understandable given de Klerk’s long association with the National Party, representing it in Parliament and various ministerial roles since 1972. De Klerk initially joined Mandela’s government of national unity as second deputy president but resigned in 1996.
Botha served as prime minister from 1978 through 1984 and as president from 1984 through 1989. He presided over the apartheid regime and its criminal actions. Botha supported the “total strategy,” which equated resistance to apartheid with communism. In 1983, while prime minister, he helped pass a new constitution that made some concessions to Asian and Colored South Africans but none to Black South Africans.
Tutu recognizes that Botha would not have been able to negotiate an end to apartheid as de Klerk did. When in power, Botha met with Tutu a few times but never made any concessions. He refused to appear before the TRC when questions arose about his knowledge of a government bombing. As he did for Madikizela-Mandela, Tutu appealed to Botha to offer a general apology without incriminating himself. Unrepentant, Botha would not. He died in 2006.
African History
View Collection
African Literature
View Collection
Black History Month Reads
View Collection
Books on Justice & Injustice
View Collection
Contemporary Books on Social Justice
View Collection
Forgiveness
View Collection
Inspiring Biographies
View Collection
Politics & Government
View Collection
Pride & Shame
View Collection
Religion & Spirituality
View Collection
Required Reading Lists
View Collection
South African Literature
View Collection